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Post-colonial theory recognizes that European and American scholars have traditionally defined the themes that are of interest in literary criticism; in Moroccan studies, these themes have tended toward questions of migration, identity, secularism, and religious fanaticism typically questions regarding Morocco in its relationships with colonizing nations. This book intends to re-define the themes of interest in Moroccan studies, looking toward more local themes and movements and relationships of sub-cultures and languages within Morocco. Questions in this volume regard concepts of the self, conflicting discourses, intersections of self-identity and community, and Moroccan reclamation of identity in the post-colonial sphere.

Language and culture --- English literature --- History and criticism --- Culture and language --- Morocco --- Literatures --- History and criticism. --- Culture --- British literature --- Inklings (Group of writers) --- Nonsense Club (Group of writers) --- Order of the Fancy (Group of writers) --- Empire chérifien --- Maroc --- Marokko --- Maroko --- Mamlakah al-Maghribīyah --- Marruecos --- Kingdom of Morocco --- Kingdom of Morrocco --- Morrocco --- Marrocos --- Marrakesh (Kingdom) --- Royaume du Maroc --- Marruecos Francés --- Mamlaka al-Maghrebia --- モロッコ --- Morokko --- モロッコ王国 --- Morokko Ōkoku --- Марокко --- Marocko --- Maghrib --- Morocco (Spanish zone) --- Literary Criticism / African --- Literature --- Appraisal of books --- Books --- Evaluation of literature --- Criticism --- Literary style --- Appraisal --- Evaluation --- post-colonial literature, Literature, Morocco, Postcolonialism, religion.

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Post-colonial theory recognizes that European and American scholars have traditionally defined the themes that are of interest in literary criticism; in Moroccan studies, these themes have tended toward questions of migration, identity, secularism, and religious fanaticism-typically questions regarding Morocco in its relationships with colonizing nations. This book intends to re-define the themes of interest in Moroccan studies, looking toward more local themes and movements and relationships of sub-cultures and languages within Morocco. Questions in this volume regard concepts of the self, conflicting discourses, intersections of self-identity and community, and Moroccan reclamation of identity in the post-colonial sphere.

Literature --- History and criticism.

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Al-Qadi al-Nu?man was the chief legal theorist and ideologue of the North African Fatimid dynasty in the tenth century. This translation makes available in English for the first time his major work on Islamic legal theory, which presents a legal model in support of the Fatimids’ principle of legitimate rule over the Islamic community. Composed as part of a grand project to establish the theoretical bases of the official Fatimid legal school, Disagreements of the Jurists expounds a distinctly Shi?i system of hermeneutics, which refutes the methods of legal interpretation adopted by Sunni jurists. The work begins with a discussion of the historical causes of jurisprudential divergence in the first Islamic centuries, and goes on to address, point by point, the specific interpretive methods of Sunni legal theory, arguing that they are both illegitimate and ineffective. While its immediate mission is to pave the foundation of the legal Isma?ili tradition, the text also preserves several Islamic legal theoretical works no longer extant—including Ibn Dawud’s manual, al-Wusul ila ma?rifat al-usul—and thus throws light on a critical stage in the historical development of Islamic legal theory (usul al-fiqh) that would otherwise be lost to history.

Ikhtilāf (Islamic law) --- Islamic law --- 348.97 --- Uṣūl al-fiqh (Islamic law) --- Interpretation and construction. --- Islamitisch recht. Mohammedaans godsdienstig recht --- Uṣūl al-Fiqh --- 348.97 Islamitisch recht. Mohammedaans godsdienstig recht --- Ikhtilāf (Islamic law). --- Interpretation and construction --- Ikhtilāf (Islamic law)

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