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#SBIB:316.331H450 --- #SBIB:97G --- Morfologie van de godsdiensten: religieuze bewegingen en sekten --- Geschiedenis van Noord-Amerika --- Shakers --- United States --- History --- United Society of Believers in Christ's Second Appearing --- Millennial Church --- Alethians --- United Society of Shakers --- United Society of Believers --- Believers of Chosen Land --- Shaker Society --- United Society --- Church of Christ's Second Appearing --- Order of Young Believers in the United Society --- United Society of Believers in Christ's Second Coming --- United Society of True Believers --- Church of Christ --- History. --- United Society of Shakers, Sabbathday Lake, Inc.
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Edwards, Jonathan, --- أدوردس، يوناثان --- Edwards (jonathan)
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Alternative religious groups have had a profound influence on American history-they have challenged the old and opened up new ways of thinking about healing, modes of meaning, religious texts and liturgies, the social and political order, and the relationships between religion and race, class, gender, and region. Virtually always, the dramatic, dynamic history of alternative religions runs parallel to that of dissent in America. Communities of Dissent is an evenhanded and marvelously lively history of New Religious Movements in America. Stephen J. Stein describes the evolution and structure of alternative religious movements from both sides: the critics and the religious dissenters themselves. Providing a fascinating look at a wide range of New Religious Movements, he investigates obscure groups such as the 19th-century Vermont Pilgrims, who wore bearskins and refused to bathe or cut their hair, alongside better-known alternative believers, including colonial America's largest outsider faith, the Quakers; 17th- and 18th-century Mennonites, Amish, and Shakers; and the Christian Scientists, Jehovah's Witnesses, Black Muslims, and Scientologists of today. Accessible and comprehensive, Communities of Dissent also covers the milestones in the history of alternative American religions, from the infamous Salem witch trials and mass suicide/murder at Jonestown to the positive ways in which alternative religions have affected racial relations, the empowerment of women, and American culture in general.
Cults --- Sects --- Denominations, Religious --- Religions, Modern --- Religious denominations --- Religions --- Alternative religious movements --- Cult --- Cultus --- Marginal religious movements --- New religions --- New religious movements --- NRMs (Religion) --- Religious movements, Alternative --- Religious movements, Marginal --- Religious movements, New --- History. --- United States --- Religion. --- History --- Religion --- Cults - United States - History --- Sects - United States - History --- United States - Religion --- popular religion --- peace movements --- Colonial America --- Apocalyptic traditions --- healers --- Occultists --- sectarians --- 20th century sects --- 20th century cults --- Alternative religions in America
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284.972 --- 2 EDWARDS, JONATHAN --- 284.972 Gemeinschaftsbewegung. Erweckungsbewegung. Religieus Reveil --- Gemeinschaftsbewegung. Erweckungsbewegung. Religieus Reveil --- 2 EDWARDS, JONATHAN Godsdienst. Theologie--EDWARDS, JONATHAN --- Godsdienst. Theologie--EDWARDS, JONATHAN --- Edwards, Jonathan, --- أدوردس، يوناثان
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This history shows complex relationships among American religious communities as well as the growth of distinctive theological ideas and religious practices. The result of this development in North America is a rich religious culture that includes representatives of most of the world's religions. Volume 3 examines the religious situation in the United States from the end of the Second World War to the second decade of the twenty-first century, contextualized in the larger North American continental context.
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Long recognized as 'America's theologian', Jonathan Edwards (1703-1758) is seen as instrumental in the Great Awakening of the 1740s that gripped much of New England and that laid the groundwork for an American Protestant religious identity. This Cambridge Companion offers a general, comprehensive introduction to Jonathan Edwards and examines his life and works from various disciplinary perspectives including history, literature, theology, religious studies, and philosophy. The book consists of seventeen chapters written by leading religious scholars, historians and literary critics on Edwards' life, work, and legacy. The Companion will be an invaluable aid to teachers and scholars and will be imminently accessible to those just encountering Edwards for the first time.
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In 1730, Jonathan Edwards acquired a book-like, leather-bound manuscript containing an interleaved printed edition of the King James Version of the Bible. Over the next three decades, Edwards proceeded to write in the manuscript more than five thousand notes and entries relating to biblical texts (though paradoxically he called the manuscript his “Blank Bible”). Only a fraction of the entries has ever been published. This volume presents a complete edition of the “Blank Bible” accompanied by an informative introduction, multiple appendices, and an extensive index.This volume, perhaps the most unusual in Edwards’ oeuvre, brings to light more clearly than ever before the full scope of his creative investment in biblical studies.
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