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Sedulius Coelius --- Bible dans la littérature --- Bible in literature --- Bijbel in de literatuur --- Christian poetry, Latin --- Epic poetry, Latin --- Poésie chrétienne latine --- Poésie épique latine --- History and criticism --- Histoire et critique --- Sedulius, --- Jesus Christ --- In literature --- Bible --- Christianity and literature --- 276 =71 SEDULIUS --- 871 SEDULIUS, CAELIUS --- -Epic poetry, Latin --- -Christianity and literature --- -Literature and Christianity --- Literature --- Christian literature --- Latin epic poetry --- Latin poetry --- Latin Christian poetry --- Latijnse patrologie--SEDULIUS --- Latijnse literatuur--SEDULIUS, CAELIUS --- -Sedulius --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- History and criticism. --- In literature. --- -Latijnse patrologie--SEDULIUS --- 871 SEDULIUS, CAELIUS Latijnse literatuur--SEDULIUS, CAELIUS --- Poésie chrétienne latine --- Poésie épique latine --- Coelius, Sedulius --- Biblia --- Christian poetry [Latin ] --- Epic poetry [Latin ] --- عيسىٰ --- Christian poetry, Latin. --- Christianity and literature. --- Epic poetry, Latin. --- Literature. --- Belles-lettres --- Western literature (Western countries) --- World literature --- Philology --- Authors --- Authorship --- Literature and Christianity --- Jesus Christ. --- Ges --- Ježí --- Masī --- -Nabi Isa --- Bible. --- Paschale carmen (Sedulius) --- Carmen Paschale (Sedulius) --- Rome (Empire) --- Rim --- Roman Empire --- Roman Republic --- Rome --- Romi (Empire) --- Byzantine Empire --- Italy --- Christian poetry, Latin - History and criticism --- Epic poetry, Latin - History and criticism --- Christianity and literature - Rome --- Sedulius, - active 5th century. - Paschale carmen --- Jesus Christ - In literature
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Reformer of the church, biblical theologian, and German translator of the Bible Martin Luther had the highest respect for stories attributed to the ancient Greek author Aesop. He assigned them a status second only to the Bible and regarded them as wiser than ";the harmful opinions of all the philosophers."; Throughout his life, Luther told and retold Aesop’s fables and strongly supported their continued use in Lutheran schools. In this volume, Carl Springer builds on the textual foundation other scholars have laid and provides the first book in English to seriously consider Luther’s fascination with Aesop’s fables. He looks at which fables Luther knew, how he understood and used them, and why he valued them. Springer provides a variety of cultural contexts to help scholars and general readers gain a deeper understanding of Luther’s appreciation of Aesop.
Luther, Martin, --- Aesop --- Knowledge --- Fables, Greek. --- Appreciation --- Germany. --- Aesop's fables. --- Luther, Maarten --- Lutherus, Martinus --- Lutero, Martin --- Aesopus --- Ezop --- Esop --- Esopo --- Esope --- Aisōpos --- Esopus --- Ezovbos --- Ezopos --- Īcāp --- Isop --- אזוף --- אזופוס --- איסופוס --- עזאפ --- イソップ --- 伊索 --- Aisōpou mythoi --- Fables of Aesop --- Fabulae Aesopi --- Īcāp kataikaḷ --- Aesop in Mexico --- Luther, Martin --- Μῦθοι (Aesop's fables) --- Mythoi (Aesop's fables) --- Corpus Fabularum Aesopicarum --- Aesopi --- Äsop --- Luther, Martin, - 1483-1546 - Knowledge - Fables, Greek. --- Aesop - Appreciation - Germany. --- Influence (Literary, artistic, etc.) --- Art appreciation. --- SOCIAL SCIENCE --- Christian literature --- German literature --- Christian writings --- Christianity and literature --- Literature --- Religious literature --- Behavioral sciences --- Human sciences --- Sciences, Social --- Social science --- Social studies --- Civilization --- Greek fables --- Appreciation of art --- Art --- Reception of art --- Art criticism --- Artistic impact --- Artistic influence --- Impact (Literary, artistic, etc.) --- Literary impact --- Literary influence --- Literary tradition --- Tradition (Literature) --- Influence (Psychology) --- Intermediality --- Intertextuality --- Originality in literature --- Folklore & Mythology. --- Classical influences. --- Analysis, interpretation, appreciation --- Reception --- Aesop. --- Influence. --- Aesop's fables (Aesop) --- Fables (Aesop) --- Fabulae (Aesop) --- Īcāp kataika --- Alemania --- Ashkenaz --- BRD --- Bu̇gd Naĭramdakh German Uls --- Bundesrepublik Deutschland --- Deguo --- 德国 --- Deutsches Reich --- Deutschland --- Doitsu --- Doitsu Renpō Kyōwakoku --- Federal Republic of Germany --- Federalʹna Respublika Nimechchyny --- FRN --- Gėrman --- German Uls --- Герман Улс --- Germania --- Germanii︠a︡ --- Germanyah --- Gjermani --- Grossdeutsches Reich --- Jirmānīya --- KhBNGU --- Kholboony Bu̇gd Naĭramdakh German Uls --- Nimechchyna --- Repoblika Federalin'i Alemana --- República de Alemania --- República Federal de Alemania --- Republika Federal Alemmana --- Vācijā --- Veĭmarskai︠a︡ Respublika --- Weimar Republic --- Weimarer Republik --- ХБНГУ --- Германия --- جرمانيا --- ドイツ --- ドイツ連邦共和国 --- ドイツ レンポウ キョウワコク --- Germany (East) --- Germany (Territory under Allied occupation, 1945-1955) --- Germany (Territory under Allied occupation, 1945-1955 : British Zone) --- Germany (Territory under Allied occupation, 1945-1955 : French Zone) --- Germany (Territory under Allied occupation, 1945-1955 : Russian Zone) --- Germany (Territory under Allied occupation, 1945-1955 : U.S. Zone) --- Germany (West) --- Holy Roman Empire --- Cāstiriyār, Luttar, --- D. M. L. A., --- Joerg, Junker, --- Li︠u︡ter, Martin, --- Li︠u︡tėr, Martsin, --- Liuteris, Martynas, --- Lotera, Martin, --- Lu-toe, Ma-ti, --- Lusā, Mātaṅʻ, --- Luta, Martin, --- Lutawm, Matees, --- Lute̳e̳r, Martẽ, --- Luter, Marcin, --- Luter, Marṭin, --- Luter, Martinos, --- Lutero, Martín, --- Luters, Mārtiņš, --- Lūthar, Mārṭin, --- Luther, Maarten, --- Luther, Marczin, --- Luther, Martí, --- Luther, Martinus, --- Luther, Márton, --- Luther, Martti, --- Lūthœ̄, Mātin, --- Lutʻŏ, --- Lūtœ̄, Mātīn, --- Lutr, Martin, --- Luttar Cāstiriyār, --- Rutā, Marutin, --- Europe --- Лютер, Мартін, --- לוטהער, מארטין --- לוטהער, מארטין, --- לותר --- 路德马丁, --- ルター マルティン, --- Лютэр, Марцін, --- Лутер, Мартин, --- Luther, Martin, - 1483-1546
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This book reconsiders the question of Martin Luther's relationship with Rome in all its sixteenth-century manifestations: the early-modern city he visited as a young man, the ancient republic and empire whose language and literature he loved, the Holy Roman Empire of which he was a subject, and the sacred seat of the papacy. It will appeal to scholars as well as lay readers, especially those interested in Rome, the reception of the classics in the Reformation, Luther studies, and early-modern history. Springer's methodology is primarily literary-critical, and he analyzes a variety of texts--prose and poetry--throughout the book. Some of these speak for themselves, while Springer examines others more closely to tease out their possible meanings. The author also situates relevant texts within their appropriate contexts, as the topics in the book are interdisciplinary. While many of Luther's references to Rome are negative, especially in his later writings, Springer argues that his attitude to the city in general was more complicated than has often been supposed. If Rome had not once been so dear to Luther, it is unlikely that his later animosity would have been so intense. Springer shows that Luther continued to be deeply fascinated by Rome until the end of his life and contends that what is often thought of as his pure hatred of Rome is better analyzed as a kind of love-hate relationship with the venerable city.
Christian church history --- Luther, Martin --- Rome --- Latin literature --- Influence --- Luther, Martin, --- Luther, Maarten --- Lutherus, Martinus --- Lutero, Martin --- Travel --- Rome (Italy) --- Description and travel. --- Description --- Roman literature --- Classical literature --- Classical philology --- Latin philology --- Luter, Martinos, --- Lutr, Martin, --- Лютер, Мартін, --- Li︠u︡ter, Martin, --- Luter, Marcin, --- Luther, Maarten, --- Lutero, Martín, --- Luther, Martinus, --- Luther, Márton, --- Luther, Martti, --- Luther, Martí, --- Lutʻŏ, --- Lūtœ̄, Mātīn, --- D. M. L. A., --- Luters, Mārtiņš, --- Luter, Marṭin, --- Luther, Marczin, --- Rutā, Marutin, --- Joerg, Junker, --- לוטהער, מארטין --- לוטהער, מארטין, --- לותר --- 路德马丁, --- Luttar Cāstiriyār, --- Cāstiriyār, Luttar, --- ルター マルティン, --- Лютэр, Марцін, --- Li︠u︡tėr, Martsin, --- Лутер, Мартин, --- Liuteris, Martynas, --- Lutawm, Matees, --- Lu-toe, Ma-ti, --- Lotera, Martin, --- Lusā, Mātaṅʻ, --- Lūthœ̄, Mātin, --- Luta, Martin, --- Lute̳e̳r, Martẽ, --- Lūthar, Mārṭin, --- 2 LUTHER, MARTIN --- 27 <37 ROMA> --- 27 <37 ROMA> Histoire de l'Eglise--Rome. Oud-Italië--ROMA --- 27 <37 ROMA> Kerkgeschiedenis--Rome. Oud-Italië--ROMA --- Histoire de l'Eglise--Rome. Oud-Italië--ROMA --- Kerkgeschiedenis--Rome. Oud-Italië--ROMA --- 2 LUTHER, MARTIN Godsdienst. Theologie--LUTHER, MARTIN --- Godsdienst. Theologie--LUTHER, MARTIN --- Description and travel
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"Scholarship has tended to assume that Luther was uninterested in the Greek and Latin classics, given his promotion of the German vernacular and his polemic against the reliance upon Aristotle in theology. But as Athens and Wittenberg demonstrates, Luther was shaped by the classical education he had received and integrated it into his writings. He could quote Epicurean poetry to non-Epicurean ends; he could employ Aristotelian logic to prove the limits of philosophy's role in theology. This volume explores how Luther and early Protestantism, especially Lutheranism, continued to draw from the classics in their quest to reform the church. In particular, it examines how early Protestantism made use of the philosophy and poetry from classical antiquity. Contributors include: Joseph Herl, Jane Schatkin Hettrick, E.J. Hutchinson, Jack D. Kilcrease, E. Christian Kopf, John G. Nordling, Piergiacomo Petrioli, Eric G. Phillips, Richard J. Serina, Jr, R. Alden Smith, Carl P.E. Springer, Manfred Svensson, William P. Weaver, and Daniel Zager"--
Reformation --- Classicists --- Luther, Martin, - 1483-1546 --- Luther, Martin
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