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Philosophy and religion --- Religion --- Philosophie et religion --- Philosophy --- Philosophie --- Santayana, George, --- Spinoza, Benedictus de, --- -Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Christianity and philosophy --- Religion and philosophy --- Spinoza, Benedictus de --- -Santayana, George --- -Contributions in the philosophy of religion --- Contributions in the philosophy of religion --- -Philosophy --- -Christianity and philosophy --- Religion, Primitive --- -Spinoza, Benedictus de, --- Ispīnūzā, --- Spinoza, Baruch, --- Spinoza, Baruch --- Espinoza, Baruch d', --- Sbīnūzā, --- Espinosa, Baruch de, --- de Spinoza, Benedictus --- Shpinozah, --- Shpinozah, Barukh, --- Spinoza, Benedict de, --- Spinoza, Benedict de --- Spinoza, Barukh, --- Spinoza, Baruch de, --- Spinoza, Benoît de, --- ספינאזא, ברוך דע --- ספינאזא, ברוך, --- שפימוזה, ברוך --- שפינאזא, בענעדיקט --- שפינאזא, ברוך --- שפינאזע, ברוך --- שפינוזא, בנדיקטוס --- שפינוזהת ברוך, --- שפינוזה, ברוך --- שפינוזה, ברוך די, --- שפינוזה, ברוך, --- שפינוזה, ב. --- سبينوزا، بندكتس
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Consciousness --- Idealism --- Metaphysics --- Panpsychism --- Conscience --- Idéalisme --- Métaphysique --- Panpsychisme --- God --- Ontology --- Philosophy --- Philosophy of mind --- Animism --- Hylozoism --- Monism --- Personalism --- Positivism --- Dualism --- Materialism --- Realism --- Transcendentalism --- Apperception --- Mind and body --- Perception --- Psychology --- Spirit --- Self --- Idéalisme --- Métaphysique
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Belief and doubt --- Imagination --- Semantics (Philosophy) --- Situation (Philosophy) --- Universals (Philosophy) --- Conviction --- Doubt --- Consciousness --- Credulity --- Emotions --- Knowledge, Theory of --- Philosophy --- Psychology --- Religion --- Will --- Agnosticism --- Rationalism --- Skepticism --- Universals (Logic) --- Logic --- Scholasticism --- Whole and parts (Philosophy) --- Ontology --- Relativity --- Intension (Philosophy) --- Logical semantics --- Semantics (Logic) --- Semeiotics --- Significs --- Syntactics --- Unified science --- Language and languages --- Logic, Symbolic and mathematical --- Logical positivism --- Meaning (Psychology) --- Philosophy, Modern --- Semiotics --- Signs and symbols --- Symbolism --- Analysis (Philosophy) --- Definition (Philosophy) --- Imagery, Mental --- Images, Mental --- Mental imagery --- Mental images --- Educational psychology --- Intellect --- Reproduction (Psychology)
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Santayana, George --- Santayana, George, --- Santai︠a︡na, Dzhordzh, --- Santayana, Georgius, --- Santayana, Jorge,
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Truth --- Reality --- Vérité --- Réalité --- History. --- Histoire --- James, William, --- Bradley, F. H. --- Philosophy --- Nominalism --- Pluralism --- Pragmatism --- History --- Dzhems, Uilʹi︠a︡m, --- Bradley, Francis Herbert, --- Po-lieh-te-lai, --- Pu-la-te-lei, --- Jaymz, Vīlyām, --- جىمز، وىلىام
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When Timothy Sprigge's The Vindication of Absolute Idealism appeared in 1983 it ran very much against the grain of the dominant linguistic and analytic traditions of philosophy in Britain. The very title of this work was a challenge to those who believed that Absolute Idealism fell with the critiques of Bertrand Russell and G. E. Moore at the beginning of the 20th century. Sprigge, however, saw himself as providing an underrepresented position in the philosophical spectrum rather than as advocating an abandoned view. For him, idealism did not fall at any determinate point in the history of philosophy. The truth of any philosophical thesis cannot depend on what happens to be currently fashionable, but rather must stand on the soundness of philosophical argument. To this end, The Vindication of Absolute Idealism is a bold statement of his conclusions, a synthesis of panpsychism and absolute idealism, which he contends is the most satisfactory solution to the question of the nature of consciousness and the mind-body problem. Sprigge's view of consciousness remains a challenge to mainstream physicalism and a viable option that addresses pressing contemporary concerns not only in metaphysics and philosophy of mind but also in environmental ethics and animal rights.
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Originally published in 1988, this landmark study develops its own positive account of the nature and foundations of moral judgement, while at the same time serving as a guide to the range of views on the matter which have been given in modern western philosophy. The book addresses itself to two main questions: Can moral judgements be true or false in that fundamental sense in which a true proposition is one which describes things as they really are? Are rational methods available in ethics which can be expected to produce convergence on shared moral views on the part of those who use them intelligently?
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