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"This book focuses on the expressions used to describe Job’s body in pain and on the reactions of his friends to explore the moral and social world reflected in the language and the values that their speeches betray.A key contribution of this monograph is to highlight how the perspective of illness as retribution is powerfully refuted in Job’s speeches and, in particular, to show how this is achieved through comedy. Comedy in Job is a powerful weapon used to expose and ridicule the idea of retribution. Rejecting the approach of retrospective diagnosis, this monograph carefully analyses the expression of pain in Job focusing specifically on somatic language used in the deity attack metaphors, in the deity surveillance metaphors and in the language connected to the body and social status. These metaphors are analysed in a comparative way using research from medical anthropology and sociology which focuses on illness narratives and expressions of pain.Job's Body and the Dramatised Comedy of Moralising will be of interest to anyone working on the Book of Job, as well as those with an interest in suffering and pain in the Hebrew Bible more broadly."
Metaphor in the Bible. --- Suffering in the Bible. --- Ancient history --- Bible. --- Socio-rhetorical criticism. --- Ayyūb (Book of the Old Testament) --- Giobbe (Book of the Old Testament) --- Hiob (Book of the Old Testament) --- Ijob (Book of the Old Testament) --- Iobus (Book of the Old Testament) --- Iov (Book of the Old Testament) --- Iyov (Book of the Old Testament) --- Iyyov (Book of the Old Testament) --- Job (Book of the Old Testament) --- Jobus (Book of the Old Testament) --- Livro de Jó --- Yop-ki (Book of the Old Testament)
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In this book, Katherine E. Southwood offers a new approach to interpreting Judges 21. Breaking away from traditional interpretations of kingship, feminism, or comparisons with Greek or Roman mythology, she explores the concepts of marriage, ethnicity, rape, and power as means of ethnic preservation and exclusion. She also exposes the many reasons why marriage by capture occurred during the post-exilic period. Judges 21 served as a warning against compromise - submission to superficial unity between the Israelites and the Benjaminites. Any such unity would result in drastic changes in the character, culture, and values of the ethnic group 'Israel'. The chapter encouraged post-exilic audiences to socially construct those categorised as 'Benjaminites' as foreigners who do not belong within the group, thereby silencing doubts about the merits of unity.
Marriage --- Marriage in the Bible. --- Abduction. --- Forced marriage. --- 222.5 --- 222.5 Jozua. Rechters. Ruth --- 222.5 Livre de Josue. Les Juges. Ruth --- Jozua. Rechters. Ruth --- Livre de Josue. Les Juges. Ruth --- Kidnapping --- Biblical teaching. --- Bible. --- Judges (Book of the Old Testament) --- Quḍāh (Book of the Old Testament) --- Shofṭim (Book of the Old Testament) --- Criticism, interpretation, etc. --- Marriage in the Bible --- Abduction --- Forced marriage --- Biblical teaching --- Marriage - Biblical teaching.
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Ethnicity in the Bible --- Intermarriage --- Marriage in the Bible --- Bible. --- Criticism, interpretation, etc.
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"Notions of women as found in the Bible have had an incalculable impact on Western cultures, influencing perspectives on marriage, kinship, legal practice, political status, and general attitudes. Women and Exile is drawn from three separate strands to address and analyse this phenomenon. The first examines how women were conceptualized and represented during the exilic period. The second focuses on methodological possibilities and drawbacks connected to investigating women and exile. The third reviews current prominent literature on the topic, with responses from authors. With chapters from a range of contributors, topics move from an analysis of Ruth as a woman returning to her homeland, and issues concerning the foreign presence who brings foreign family members into the midst of a community, and how this is dealt with, through the intermarriage crisis portrayed in Ezra 9-10, to an analysis of Judean constructions of gender in the exilic and early post-exilic periods. The contributions show an exciting range of the best scholarship on women and foreign identities, with important consequences for how the foreign/known is perceived, and what that has meant for women through the centuries."-- Notions of women as found in the Bible have had an incalculable impact on western cultures, influencing perspectives on marriage, kinship, legal practice, political status, and general attitudes. Women and Exilic Identity in the Hebrew Bible is drawn from three separate strands to address and analyse this phenomenon. The first examines how women were conceptualized and represented during the exilic period. The second focuses on methodological possibilities and drawbacks connected to investigating women and exile. The third reviews current prominent literature on the topic, with responses from authors. With chapters from a range of contributors, topics move from an analysis of Ruth as a woman returning to her homeland, and issues concerning the foreign presence who brings foreign family members into the midst of a community, and how this is dealt with, through the intermarriage crisis portrayed in Ezra 9-10, to an analysis of Judean constructions of gender in the exilic and early post-exilic periods. The contributions show an exciting range of the best scholarship on women and foreign identities, with important consequences for how the foreign/known is perceived, and what that has meant for women through the centuries
Women in the Bible. --- Sex role --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc.
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"Notions of women as found in the Bible have had an incalculable impact on Western cultures, influencing perspectives on marriage, kinship, legal practice, political status, and general attitudes. Women and Exile is drawn from three separate strands to address and analyse this phenomenon. The first examines how women were conceptualized and represented during the exilic period. The second focuses on methodological possibilities and drawbacks connected to investigating women and exile. The third reviews current prominent literature on the topic, with responses from authors. With chapters from a range of contributors, topics move from an analysis of Ruth as a woman returning to her homeland, and issues concerning the foreign presence who brings foreign family members into the midst of a community, and how this is dealt with, through the intermarriage crisis portrayed in Ezra 9-10, to an analysis of Judean constructions of gender in the exilic and early post-exilic periods. The contributions show an exciting range of the best scholarship on women and foreign identities, with important consequences for how the foreign/known is perceived, and what that has meant for women through the centuries"--
Women in the Bible --- Sex role --- Biblical teaching --- Bible. --- Criticism, interpretation, etc.
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The contributors provide fresh insight into the context surrounding the composition and reception of the Psalms, the relationships between the Psalms, and of early audiences who engaged with the material. Close attention is also paid to specific interpretative problems which emerge in the Psalms, both linguistic and theological. Consequently, there is the creation of a more sophisticated historical reconstruction of how the Psalms were used originally and in subsequent periods, opening up challenges and possibilities for scholars through emphasizing the need in critical Psalms scholarship for vitality and imagination.
Imagination --- Religious aspects --- Bible. --- Criticism, interpretation, etc.
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The contributors provide fresh insight into the context surrounding the composition and reception of the Psalms, the relationships between the Psalms, and of early audiences who engaged with the material. Close attention is also paid to specific interpretative problems which emerge in the Psalms, both linguistic and theological. Consequently, there is the creation of a more sophisticated historical reconstruction of how the Psalms were used originally and in subsequent periods, opening up challenges and possibilities for scholars through emphasizing the need in critical Psalms scholarship for vitality and imagination.
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"In April, 2008, an international colloquium was held at the University of Heidelberg--the fourth convocation of a group of scholars (with some rotating members) who gathered to discuss the status of Judah and the Judeans in the exilic and postexilic periods. The goal of this gathering was specifically to address the question of national identity in the period when many now believe this very issue was in significant foment and development, the era of the Persian/Achaemenid domination of the ancient Near East"--ECIP summary.
Ethnicity in the Bible --- Group identity --- Jews --- Jewish diaspora --- Identity --- History --- Achaemenid dynasty, --- Bible. --- Criticism, interpretation, etc. --- Judaea (Region) --- Ethnic relations --- 933.31 --- -Group identity --- -Jews --- Diaspora, Jewish --- Galuth --- Human geography --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Geschiedenis van het Joodse volk: Galilea en Judea in de Perzische tijd--(tot aan Alexander de Grote) --- -History --- Diaspora --- Migrations --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Erets Yehudah (Region) --- Ereẓ Yehudah (Region) --- Judah, Land of (Region) --- Judea (Region) --- Land of Judah (Region) --- Yahūdhā (Region) --- Yehuda (Region) --- 933.31 Geschiedenis van het Joodse volk: Galilea en Judea in de Perzische tijd--(tot aan Alexander de Grote) --- Juif. --- Achemenides (Iran ; 550 av. J.-C.-330 av. J.-C.) --- Diaspora juive --- Juifs --- Identite collective --- Ethnicite dans la Bible --- Jews. --- Jewish diaspora. --- Group identity. --- Ethnicity in the Bible. --- Ethnic relations. --- Juif --- Inter-ethnic relations --- Interethnic relations --- Relations among ethnic groups --- Acculturation --- Assimilation (Sociology) --- Ethnic groups --- Social problems --- Sociology --- Minorities --- Race relations --- Identity, Jewish --- Jewish identity --- Jewishness --- Jewish law --- Jewish nationalism --- Congres. --- Identity. --- Ethnic identity --- Race identity --- Legal status, laws, etc. --- Achemenides (dynastie) --- Critique, interpretation, etc. --- Israël. --- Judee --- Middle East --- Israël --- Orient --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Palestine --- Dawlat Isrāʼīl --- Država Izrael --- Dzi︠a︡rz︠h︡ava Izrailʹ --- Gosudarstvo Izrailʹ --- I-se-lieh --- Israele --- Isrāʼīl --- Isŭrael --- Isuraeru --- Izrael --- Izrailʹ --- Medinat Israel --- Medinat Yiśraʼel --- Stát Izrael --- State of Israel --- Yiselie --- Yiśraʼel --- Ισραήλ --- Израиль --- Государство Израиль --- Дзяржава Ізраіль --- Ізраіль --- מדינת ישראל --- ישראל --- إسرائيل --- دولة إسرائيل --- イスラエル --- 以色列 --- Relations interethniques --- Palaia Diathēk --- Jewish question --- Conscience collective --- Différence (sociologie) --- Identification sociale --- Identité communautaire --- Identité culturelle --- Identité de groupe --- Identité ethnique --- Identité politique --- Identité raciale --- Identité sociale --- Identités collectives --- Berbérisme --- Conscience historique --- Différenciation sociale --- Dynamique des groupes --- Mémoire collective --- Passing --- Socialisation politique --- Caractère national --- Conscience de classe --- Conscience de race --- Ethnicité --- Francité --- Icônes culturelles --- Identité collective --- Identité professionnelle --- Nationalisme --- Patriotisme --- Identité (psychologie) --- Psychologie sociale --- Hébreux --- Israélites --- Et les Juifs --- Humour juif --- Israéliens --- Judaïsme --- Médias et juifs --- Missions auprès des Juifs --- Relations Juifs-Arabes --- Agriculteurs juifs --- Alchimistes juifs --- Anarchistes juifs --- Artisans juifs --- Artistes juifs --- Ashkénazes --- Athlètes juifs --- Avocats juifs --- Bibliothécaires juifs --- Boxeurs juifs --- Chrétiens juifs --- Commerçants juifs --- Communistes juifs --- Criminels juifs --- Déportés juifs --- Économistes juifs --- Écrivains juifs --- Éditeurs juifs --- Enfants juifs --- Enseignants juifs --- Étudiants juifs --- Familles juives --- Folkloristes juifs --- Historiens juifs --- Hommes d'affaires juifs --- Homosexuels juifs --- Intellectuels juifs --- Jeunesse juive --- Joueurs de football juifs --- Journalistes juifs --- Juifs dans l'industrie du cinéma --- Juifs des montagnes --- Juifs noirs --- Juives --- Libraires juifs --- Marins juifs --- Médecins juifs --- Militaires juifs --- Parlementaires juifs --- Philosophes juifs --- Pirates juifs --- Prêtres juifs --- Réfugiés juifs --- Révolutionnaires juifs --- Sabras --- Savants juifs --- Scientifiques juifs --- Scribes juifs --- Séfarades --- Socialistes juifs --- Théologiens juifs --- Travailleurs juifs --- Voyageurs juifs --- Ethnologie --- Galout --- Galouth --- Israël et la diaspora --- Diasporas --- identité --- Aspect politique --- Civilisation --- Conditions sociales --- Histoire --- Langues --- Persécutions --- Politique et gouvernement --- Statut juridique --- Dispersion --- Restauration --- Achaemenians --- Achaemenidae --- Achaemenids --- Hakhamanishiya --- Land of --- Juda --- Maccabées --- Royaume --- Question juive --- Sionisme --- Consommateurs juifs
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