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Christian hagiography --- Hagiographie chrétienne --- History --- Histoire --- Vincent Ferrer, --- Cult --- Vincent Ferrier (saint ; 1350-1419 ) --- Culte --- Hagiographie chrétienne --- Christian hagiography - History - To 1500 --- Vincentius Ferrerius --- Vincent Ferrer, - Saint, - approximately 1350-1419 - Cult - Europe - History --- Vincent Ferrer, - Saint, - approximately 1350-1419
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Astrology --- Occultism --- Astrologie --- Occultisme --- History --- Religious aspects --- Christianity --- Histoire --- Aspect religieux --- Christianisme --- Ailly, Pierre d', --- Contributions in astrology --- Et l'astrologie --- History. --- -Occultism --- -Art, Black (Magic) --- Arts, Black (Magic) --- Black art (Magic) --- Black arts (Magic) --- Occult, The --- Occult sciences --- Religions --- Supernatural --- New Age movement --- Parapsychology --- Horoscopy --- Astronomy, Medieval --- -Christianity --- -History --- Ailly, Pierre d' --- -Contributions in astrology --- Art, Black (Magic) --- Ailly, Peter of, --- Ailliaco, Petrus de, --- D'Ailly, Pierre, --- Ailly, Peter von, --- Aliaco, Petrus de, --- Alliacus, Petrus, --- Petrus, --- Pierre, --- Eliaco, Petrus de, --- Contributions in astrology. --- Astrology - History. --- Occultism - Religious aspects - Christianity - History - Middle Ages, 600-1500.
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Vincent Ferrer (1350-1419), a celebrated Dominican preacher from Valencia, was revered as a living saint during his lifetime, receiving papal canonization within fifty years of his death. In The Saint and the Chopped-Up Baby, Laura Ackerman Smoller recounts the fascinating story of how Vincent became the subject of widespread devotion, ranging from the saint's tomb in Brittany to cult centers in Spain, Italy, France, Germany, and Latin America, where Vincent is still venerated today. Along the way, Smoller traces the long and sometimes contentious process of establishing a stable image of a new saint.Vincent came to be epitomized by a singularly arresting miracle tale in which a mother kills, chops up, and cooks her own baby, only to have the child restored to life by the saint's intercession. This miracle became a key emblem in the official portrayal of the saint promoted by the papal court and the Dominican order, still haunted by the memory of the Great Schism (1378-1414) that had rent the Catholic Church for nearly forty years. Vincent, however, proved to be a potent religious symbol for others whose agendas did not necessarily align with those of Rome. Whether shoring up the political legitimacy of Breton or Aragonese rulers, proclaiming a new plague saint, or trumpeting their own holiness, individuals imposed their own meanings on the Dominican saint.Drawing on nuanced readings of canonization inquests, hagiography, liturgical sources, art, and devotional materials, Smoller tracks these various appropriations from the time of Vincent's 1455 canonization through the eve of the Enlightenment. In the process, she brings to life a long, raucous discussion ranging over many centuries. The Saint and the Chopped-Up Baby restores the voices of that conversation in all its complexity.
Christian hagiography --- History --- Vincent Ferrer, --- Cult --- History. --- Ferrer, Vincent, --- Ferreri, Vincenzo, --- Ferrerius, Vincentius, --- Ferrier, Vincent, --- Vicent Ferrer, --- Vicente Ferrer, --- Vincent Ferrier, --- Vincentius Ferrerius, --- Vincenzo Ferrer,
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Although astrology was viewed with suspicion by the medieval church, it became a major area of inquiry for the renowned cardinal and scholar Pierre d'Ailly, whose astrological and apocalyptic writings had a significant influence on Christopher Columbus. D'Ailly's writings on the stars, the focus of this book, clearly illustrate the complex relationships among astrology, science, and Christian thinking in the late Middle Ages. Through an examination of his letters, sermons, and philosophical, astrological, and theological treatises, Laura Ackerman Smoller reveals astrology's appeal as a scientific means to interpret history and prophecy, and not merely as a magical way to forecast and manipulate one's own fate. At the same time, she shows how d'Ailly dealt with delicate problems--such as free will and God's omnipotence--in elevating astrology to a compelling, but not always consistent, "natural theology." The French cardinal's most intriguing prediction was for the advent of Antichrist in 1789, one that stemmed from his deep concern over the Great Schism (1378-1414). Smoller maintains that the division in the church led d'Ailly to fear the imminence of the apocalypse, and that he eventually turned to astrology to quell his apocalyptic fears, thereby gaining confidence that a church council could heal the Schism. In elucidating the place of astrology in medieval society, this book also affords a personal glimpse of a man facing a profound crisis.Originally published in 1994.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Occultism --- Astrology --- Religious aspects --- Christianity --- History --- History. --- Ailly, Pierre d',
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