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Ten commandments --- Feminist criticism. --- Criticism, interpretation, etc. --- 221.08*2 --- 241.6 --- Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- Decaloog. Tien geboden --- 241.6 Decaloog. Tien geboden --- 221.08*2 Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- Bible. --- Commandments, Ten --- Decalogue

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This is the first full treatment of Jewish childhood in the Roman world. It follows minors into the spaces where they lived, learned, played, slept, and died and examines the actions and interaction of children with other children, with close-kin adults, and with strangers, both inside and outside the home. A wide range of sources are used, from the rabbinic rules to the surviving painted representations of children from synagogues, and due attention is paid to broader theoretical issues and approaches. Hagith Sivan concludes with four beautifully reconstructed 'autobiographies' of specific children, from a boy living and dying in a desert cave during the Bar-Kokhba revolt to an Alexandrian girl forced to leave her home and wander through the Mediterranean in search of a respite from persecution. The book tackles the major questions of the relationship between Jewish childhood and Jewish identity which remain important to this day.

Jewish children --- Jews --- Children --- History --- Social conditions --- Rome --- Jewish Children

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Ethnic barriers --- Human geography --- Social change --- Frontières ethniques --- Géographie humaine --- Changement social --- Congresses --- Religious aspects --- Congrès --- Aspect religieux --- Byzantine Empire --- Rome --- Empire byzantin --- Civilization --- History --- Civilisation --- Histoire --- -Human geography --- -Social change --- -Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Anthropo-geography --- Anthropogeography --- Geographical distribution of humans --- Social geography --- Anthropology --- Geography --- Human ecology --- Boundaries --- Ethnology --- -Congresses --- -Rome --- -Congresses. --- Géographie sociale --- Civilization. --- Ethnic barriers. --- Human geography. --- Grensgebieden. --- Sociale verandering. --- Grenze. --- Kongress. --- Barbar. --- Geschlechterbeziehung. --- Spätantike. --- Religion. --- Literatur. --- Kulturkontakt. --- Geschichte. --- Changement social - Aspect religieux - Congrès. --- Frontières ethniques - Congrès. --- Géographie sociale - Congrès. --- Religious aspects. --- Geschichte 233-476. --- Geschichte 600-700. --- Geschichte 500-900. --- To 527. --- Byzantine Empire. --- Rome (Empire). --- Römisches Reich. --- Byzantinisches Reich. --- Empire byzantin - Civilisation - Jusqu'à 527 - Congrès. --- Rome - Civilisation - Congrès. --- Rome - Histoire - 284-476 (Bas-Empire) - Congrès. --- Frontières ethniques --- Géographie humaine --- Congrès --- Change, Social --- Religious aspects&delete& --- Rim --- Roman Empire --- Roman Republic (510-30 B.C.) --- Romi (Empire) --- Rome (Italy) --- Byzantium (Empire) --- Vizantii︠a︡ --- Bajo Imperio --- Bizancjum --- Byzantinē Autokratoria --- Vyzantinon Kratos --- Vyzantinē Autokratoria --- Impero bizantino --- Bizantia --- Congresses. --- Social change - Religious aspects - Congresses --- Ethnic barriers - Congresses --- Human geography - Congresses --- Rome - Civilization - Congresses --- Rome - History - Empire, 284-476 - Congresses --- Byzantine Empire - Civilization - To 527 - Congresses

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In histories of ancient Jews and Judaism, the Roman Empire looms large. For all the attention to the Jewish Revolt and other conflicts, however, there has been less concern for situating Jews within Roman imperial contexts; just as Jews are frequently dismissed as atypical by scholars of Roman history, so Rome remains invisible in many studies of rabbinic and other Jewish sources written under Roman rule. Jews, Christians, and the Roman Empire brings Jewish perspectives to bear on long-standing debates concerning Romanization, Christianization, and late antiquity. Focusing on the third to sixth centuries, it draws together specialists in Jewish and Christian history, law, literature, poetry, and art. Perspectives from rabbinic and patristic sources are juxtaposed with evidence from piyyutim, documentary papyri, and synagogue and church mosaics. Through these case studies, contributors highlight paradoxes, subtleties, and ironies of Romanness and imperial power. Contributors: William Adler, Beth A. Berkowitz, Ra'anan Boustan, Hannah M. Cotton, Natalie B. Dohrmann, Paula Fredriksen, Oded Irshai, Hayim Lapin, Joshua Levinson, Ophir Münz-Manor, Annette Yoshiko Reed, Hagith Sivan, Michael D. Swartz, Rina Talgam.

Judaism --- Church history --- Judaïsme --- --Histoire de l'Église --- --Église primitive --- --Rome ancienne --- --Religions antiques --- --History --- Rome --- Religion --- 296*82 --- 933.51 --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- History --- Dialoog joden - christenen --- Geschiedenis van het Joodse volk: Romeinse tijd II--(70-325) --- Religion. --- 933.51 Geschiedenis van het Joodse volk: Romeinse tijd II--(70-325) --- 296*82 Dialoog joden - christenen --- Primitive and early church, ca. 30-600 --- Primitive and early church, ca. 30-600. --- Judaism - History - Talmudic period, 10-425 --- Church history - Primitive and early church, ca. 30-600 --- Histoire de l'Église --- Église primitive --- Rome ancienne --- Religions antiques --- Rome - Religion --- Ancient Studies. --- Classics. --- Jewish Studies.