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This comprehensive introduction to the basic methods and current state of historical-critical Qur'anic scholarship covers all of the field's major questions, giving readers the tools needed to work with and understand this vital but complex text.

Qur'an --- Criticism, interpretation, etc. --- Qurʼan --- Critique historique (littérature). --- "Coran" --- Critique et exégèse. --- Qurʼan. --- Koran. --- 297.181 --- 297.181 Islam: canonieke boeken; Koran --- Islam: canonieke boeken; Koran --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن --- RELIGION / Islam / General.

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"Was wissen wir über den Koran? Wie ist er entstanden und wie hat er seine heutige Gestalt gewonnen? Handelt es sich bei ihm um ein chaotisches Buch, voller Wiederholungen und Widersprüche? Gibt es überhaupt einen einheitlichen Korantext? Und wie wird der Koran von Muslimen interpretiert? Stellt er wirklich das Gesetzbuch des Islam dar? Grundlegende Informationen zu einem der bedeutendsten Werke der Religionsgeschichte."

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Philos biography of Abraham is an invitation to Judaism – written in a political context in which Jews had to fight for their rights. The present volume offers a new German translation of the treatise with introduction and annotations as well as six essays illustrating the text from the perspective of various disciplines.

Judaism --- History. --- Philo, --- Genesis --- Antikes Judentum --- Kapazitätsreserve --- Allegorese --- crime --- Neues Testament --- Antike --- Editionen, Textausgaben --- Antike Philosophie

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The art of interpreting Holy Scriptures flourished throughout the culturally heterogeneous pre-modern Orient among Jews, Christians and Muslims. Different ways of interpretation developed within each religion not without considering the others. How were the interactions and how productive were they for the further development of these traditions? Have there been blurred spaces of scholarly activity that transcended sectarian borders? What was the role played by mutual influences in profiling the own tradition against the others? These and other related questions are critically treated in the present volume.

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