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The starting point for this study is the nineteenth-century Caribbean narrative The History of Mary Prince (1831). Simmons puts Prince's narrative in conversation with three twentieth-century novels: Zora Neale Hurston's Their Eyes Were Watching God, Gloria Naylor's Mama Day, and Maryse Condé's I, Tituba, Black Witch of Salem. She incorporates autobiography theory to shift the critical focus from the object of study--slave histories--to the ways people talk about those histories and to the guiding interests of such discourses. In its reframing of women's migration narratives, Simmons's study unsettles theoretical certainties and disturbs the very notion of a cohesive diaspora.
American literature --- West Indian literature (English) --- African American women in literature. --- African Americans in literature. --- Slave trade in literature. --- Collective memory in literature. --- Culture in literature. --- African American authors --- History and criticism. --- African American women --- Women authors --- Afro-American women in literature --- English literature --- Agrarians (Group of writers) --- West Indian literature --- Afro-Americans in literature --- Negroes in literature
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"Post-Blackness salutes Black individuals and their achievements while rejecting affiliation with any larger Black community. It disavows allegiance to Black intellectual and cultural traditions. Its stance depends on the premise that the current racial order has broken with the past. This collection of commissioned essays begins a long overdue discussion about changes in the racial order in the age of Obama. It interrogates and challenges the emergence of post-Black ideology from a variety of perspectives. It examines how we pay attention to the ways in which Blackness has been patterned and imagined in America. Making use of a wide scope of topics that rally around central questions introduced by the notion of post-Blackness, the volume gives general readers and students an introduction to what it means to be 'Black' in the twenty-first century"--Provided by publisher
African American philosophy --- Afro-Amerikaanse filosofie --- Philosophie afro-américaine --- Noirs américains --- Identité collective --- Ethnicité --- Vie intellectuelle --- Aspect politique --- African Americans --- Race identity --- Intellectual life --- Social conditions --- 1975 --- -Social change --- United States --- Identity (Psychology) --- Political aspects --- Post-racialism --- Race relations --- Vie intellectuelle. --- Identité collective. --- Aspect politique. --- Noirs américains --- Identité collective --- Ethnicité --- Identité collective.
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Race and Displacement captures a timely set of discussions about the roles of race in displacement, forced migrations, nation and nationhood, and the way continuous movements of people challenge fixed racial definitions. The multifaceted approach of the essays in Race and Displacement allows for nuanced discussions of race and displacement in expansive ways, exploring those issues in transnational and global terms. The contributors not only raise questions about race and displacement as signifying tropes and lived experiences; they also offer compelling approaches to conversations about race, displacement, and migration both inside and outside the academy. Taken together, these essays become a case study in dialogues across disciplines, providing insight from scholars in diaspora studies, postcolonial studies, literary theory, race theory, gender studies, and migration studies. The contributors to this volume use a variety of analytical and disciplinary methodologies to track multiple articulations of how race is encountered and defined. The book is divided by editors Maha Marouan and Merinda Simmons into four sections: "Race and Nation" considers the relationships between race and corporality in transnational histories of migration using literary and oral narratives. Essays in "Race and Place" explore the ways spatial mobility in the twentieth century influences and transforms notions of racial and cultural identity. Essays in "Race and Nationality" address race and its configuration in national policy, such as racial labeling, federal regulations, and immigration law. In the last section, "Race and the Imagination" contributors explore the role imaginative projections play in shaping understandings of race. Together, these essays tackle the question of how we might productively engage race and place in new sociopolitical contexts. Tracing the roles of "race" from the corporeal and material to the imaginative, the essays chart new ways that concepts of origin, region, migration, displacement, and diasporic memory create understandings of race in literature, social performance, and national policy.
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