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Ever since Kant and Hegel, the notion of autonomy-the idea that we are beholden to no law except one we impose upon ourselves-has been considered the truest philosophical expression of human freedom. But could our commitment to autonomy, as Theodor Adorno asked, be related to the extreme evils that we have witnessed in modernity? In Autonomy after Auschwitz, Martin Shuster explores this difficult question with astonishing theoretical acumen, examining the precise ways autonomy can lead us down a path of evil and how it might be prevented from doing so. Shuster uncovers dangers in the notion of autonomy as it was originally conceived by Kant. Putting Adorno into dialogue with a range of European philosophers, notably Kant, Hegel, Horkheimer, and Habermas-as well as with a variety of contemporary Anglo-American thinkers such as Richard Rorty, Stanley Cavell, John McDowell, and Robert Pippin-he illuminates Adorno's important revisions to this fraught concept and how his different understanding of autonomous agency, fully articulated, might open up new and positive social and political possibilities. Altogether, Autonomy after Auschwitz is a meditation on modern evil and human agency, one that demonstrates the tremendous ethical stakes at the heart of philosophy.
Philosophical anthropology --- General ethics --- Adorno, Theodor W. --- Autonomy (Philosophy) --- Philosophy, German. --- German philosophy --- Philosophy --- Adorno, Theodor W., --- Wiesengrund, Theodor, --- Wiesengrund-Adorno, Theodor, --- Adorno, Teodor V., --- Adorŭno, --- אדורנו, תאודור --- אדורנו, ת. ו. --- Adorno, Th. W. --- germany, german, 20th century, modernity, modernism, auschwitz, philosophy, autonomy, idealism, human freedom, free, humanity, theodor adorno, immanuel kant, georg wilhelm friedrich hegel, max horkheimer, habermas, autonomous agency, ethical, ethics, morality, morals, dialectic of enlightenment, historical, history, myth, subjectivity, reason, expression, discussion, spirit, sociology, psychology, critical theory.
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"What does it mean to wonder in awe or terror about the world? How do you philosophically understand Judaism? In How to Measure a World?: A Philosophy of Judaism, Martin Shuster provides answers to these questions and more. Emmanuel Levinas suggested that Judaism is best understood as an anachronism. Shuster attempts to make sense of this claim by alternatively considering questions of the inscrutability of ultimate reality, of the pain and commonness of human suffering, and of the ways in which Judaism is entangled with the world. Drawing on phenomenology and Jewish thought, Shuster offers novel readings of some of the classic figures of Jewish philosophy while inserting other voices into the tradition, from Moses Maimonides to Theodor W. Adorno to Walter Benjamin to Stanley Cavell. How to Measure a World? examines elements of the Jewish philosophical record to get at the full intellectual scope and range of Levinas's proposal. Shuster's view of anachronism thereby provokes an assessment of the world and our place in it. A particular understanding of Jewish philosophy emerges, not only through the traditions it encompasses, but also through an understanding of the relationship between humans and their world. In the end, Levinas's suggestion is examined theoretically as much as practically, revealing what's at stake for Judaism as much as for the world"--
Jewish philosophy --- Judaism --- Philosophy.
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One of Hegel's most controversial and confounding claims is that "the real is rational and the rational is real." In this book, one of the world's leading scholars of Hegel, Jean-François Kervégan, offers a thorough analysis and explanation of that claim, along the way delivering a compelling account of modern social, political, and ethical life. Kervégan begins with Hegel's term "objective spirit," the public manifestation of our deepest commitments, the binding norms that shape our existence as subjects and agents. He examines objective spirit in three realms: the notion of right, the theory of society, and the state. In conversation with Tocqueville and other theorists of democracy, whether in the Anglophone world or in Europe, Kervégan shows how Hegel-often associated with grand metaphysical ideas-actually had a specific conception of civil society and the state. In Hegel's view, public institutions represent the fulfillment of deep subjective needs-and in that sense, demonstrate that the real is the rational, because what surrounds us is the product of our collective mindedness. This groundbreaking analysis will guide the study of Hegel and nineteenth-century political thought for years to come.
Political science --- Law --- Subjectivity. --- Objectivity. --- Philosophy. --- Hegel, Georg Wilhelm Friedrich, --- Hegel. --- german classical philosophy. --- institutionalism. --- philosophy of law. --- political philosophy. --- rights.
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Towards a New Manifesto (Diskussion über Theorie und Praxis) shows Theodor Adorno and Max Horkheimer in a uniquely spirited and free-flowing exchange of ideas. This book is a record of their discussions over three weeks in the spring of 1956, recorded with a view to the production of a contemporary version of The Communist Manifesto. A philosophical jam-session in which the two thinkers improvise freely, often wildly, on central themes of their work--theory and practice, labour and leisure, domination and freedom--in a political register found nowhere else in their writing. A thrilling example of philosophy in action and a compelling map of a possible passage to a new world.-- Provided by Publisher.
Philosophy, German --- Communism and philosophy --- cultuurfilosofie --- 32 --- 130.2 --- 1 --- filosofie --- politiek --- marxisme --- communisme --- Philosophy and communism --- Philosophy
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