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Ducs de Normandie --- Dukes of Normandy (France) --- Hertogen van Normandië --- Normandie [Ducs de ] --- Normandische hertogen --- Normandië [Hertogen van ] --- Normandy (France) [Dukes of ] --- Historians --- Historiens --- Influence --- Normandy, Dukes of --- Normandie, Ducs de --- France --- Great Britain --- Normandy (France) --- Grande-Bretagne --- Normandie (France) --- Relations --- Genealogy --- Historiography --- History --- Sources --- Généalogie --- Historiographie --- Histoire --- Middle Ages --- -Dark Ages --- History, Medieval --- Medieval history --- Medieval period --- World history, Medieval --- World history --- Civilization, Medieval --- Medievalism --- Renaissance --- -Historiography --- Généalogie --- -Normandie (France) --- Normans --- Northmen --- Medievalists --- Historiographers --- Scholars --- Normandy, Dukes of. --- Genealogy. --- Historiography. --- To 1515 --- Sources. --- Basse-Normandie (France) --- Haute-Normandie (France)
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"While historians know that history is about interpreting primary sources, students tend to think of history as a set of facts. In The Saint and the Count, Leah Shopkow opens up the interpretive world of the historian using the biography of St. Vitalis of Savigny (d. 1122) as a case study. This biography was written around 1174 by Stephen of Fougères and provides a rich stage to demonstrate the kinds of questions historians ask about primary sources and the interpretive and conceptual frameworks they use. What is the nature of medieval sources and the interpretive problems they present? How does the positionality of Stephen of Fougères shape his biography of St. Vitalis? How did medieval people respond to stories of miracles? And finally, how does this biography illuminates the problem of violence in medieval society? A translation of the biography is included, so that readers can explore the text on their own."--
Christian hagiography --- Historiography --- Vitalis, --- Etienne, --- France --- History --- Biography --- Sources. --- Historiography. --- Biography. --- Vitalis ab. Saviniacensis
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Nobility --- Noblesse --- History --- Histoire --- Guines, Counts of --- Ardres family --- Ardres (France) --- Genealogy --- Généalogies --- Généalogies --- Nobility - France - Ardres - History - To 1500.
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In 1220 Abbot William of Andres, a monastery halfway between Calais and Saint-Omer on the busy road from London to Paris, sat down to write an ambitious cartulary-chronicle for his monastery. Although his work was unfinished at his death, William's account is an unpolished gem of medieval historical writing. The Chronicle of Andres details the history of his monastery from its foundation in the late eleventh century through the early part of 1234. Early in the thirteenth century, the monks decided to sue for their freedom and appointed William as their protector. His travels took him on a 4000 km, four-year journey, during which he was befriended by Innocent III, among others, and where he learned to negotiate the labyrinthine system of the ecclesiastical courts. Upon winning his case, he was elected abbot on his return to Andres and enjoyed a flourishing career thereafter. A decade after his victory, William decided to put the history of the monastery on a firm footing. This text not only offers insight into the practice of medieval canon law (from the perspective of a well-informed man with legal training), but also ecclesiastical policies, the dynamics of life within a monastery, ethnicity and linguistic diversity, and rural life. It is comparable in its frankness to Jocelin of Brakelord's Chronicle of Bury. Because William drew on the historiographic tradition of the Southern Low Countries, his text also offers some insights into this subject, thus composing a broad picture of the medieval European monastic world.
Monastic and religious life --- Monastic life --- Spirituality (in religious orders, congregations, etc.) --- Monasticism and religious orders --- Spiritual life --- Vows --- History --- Christianity --- Andres (Monastery : Pas-de-Calais, France) --- France --- Bro-C'hall --- Fa-kuo --- Fa-lan-hsi --- Faguo --- Falanxi --- Falanxi Gongheguo --- Faransā --- Farānsah --- França --- Francia (Republic) --- Francija --- Francja --- Francland --- Francuska --- Franis --- Franḳraykh --- Frankreich --- Frankrig --- Frankrijk --- Frankrike --- Frankryk --- Fransa --- Fransa Respublikası --- Franse --- Franse Republiek --- Frant︠s︡ --- Frant︠s︡ Uls --- Frant︠s︡ii︠a︡ --- Frantsuzskai︠a︡ Rėspublika --- Frantsyi︠a︡ --- Franza --- French Republic --- Frencisc Cynewīse --- Frenska republika --- Furansu --- Furansu Kyōwakoku --- Gallia --- Gallia (Republic) --- Gallikē Dēmokratia --- Hyãsia --- Parancis --- Peurancih --- Phransiya --- Pransiya --- Pransya --- Prantsusmaa --- Pʻŭrangsŭ --- Ranska --- República Francesa --- Republica Franzesa --- Republika Francuska --- Republiḳah ha-Tsarfatit --- Republikang Pranses --- République française --- Tsarfat --- Tsorfat --- Γαλλική Δημοκρατία --- Γαλλία --- Франц --- Франц Улс --- Французская Рэспубліка --- Францыя --- Франция --- Френска република --- פראנקרייך --- צרפת --- רפובליקה הצרפתית --- فرانسه --- فرنسا --- フランス --- フランス共和国 --- 法国 --- 法蘭西 --- 法蘭西共和國 --- 프랑스 --- France (Provisional government, 1944-1946) --- Church history --- William, --- Andres, William of,
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The History of the Counts of Guines and Lords of Ardres, a work made famous by Georges Duby, now appears in an expert translation by Leah Shopkow. Consisting of 154 surviving chapters, Lambert's chronicle is just one of many local genealogies produced in Flanders during the high Middle Ages. It is extraordinarily rich and idiosyncratic, however, in its treatment of two competing families, longtime rivals until they were joined by marriage in the mid-twelfth century. In the first 96 chapters, Lambert, priest of the church of Ardres, traces the lineage of the counts of Guines from the seventh century to his present. Suddenly, narrative control seems to be wrested away by the garrulous Walter LeClud, illegitimate son of Baldwin of Ardres, who tells the history of the other family for the next 50 chapters. At that point, Lambert's voice is finally restored, with an account of the now combined holdings of Guines and Ardres. With two storytellers recounting some of the same events from different perspectives, The History of the Counts of Guines and Lords of Ardres is a particularly useful source for probing the medieval aristocratic family and aristocratic attitudes.Shopkow brings Lambert's chronicle to life in an accurate, lively translation and provides relevant historical and historiographical information in her extensive introduction and explanatory notes to the text.
Nobility --- Regions & Countries - Europe --- History & Archaeology --- France --- History --- Noble class --- Noble families --- Nobles (Social class) --- Peerage --- Upper class --- Aristocracy (Social class) --- Titles of honor and nobility --- European History. --- History. --- Medieval and Renaissance Studies. --- World History.
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This is a book for faculty who want their students to develop disciplinary forms of reasoning, and are moreover interested in a methodology with the potential to transform and reinvigorate their teaching.
Critical thinking --- Learning, Psychology of. --- Study and teaching.
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In 1220 Abbot William of Andres, a monastery halfway between Calais and Saint-Omer on the busy road from London to Paris, sat down to write an ambitious cartulary-chronicle for his monastery. Although his work was unfinished at his death, William's account is an unpolished gem of medieval historical writing. The Chronicle of Andres details the history of his monastery from its foundation in the late eleventh century through the early part of 1234. Early in the thirteenth century, the monks decided to sue for their freedom and appointed William as their protector. His travels took him on a 4000 km, four-year journey, during which he was befriended by Innocent III, among others, and where he learned to negotiate the labyrinthine system of the ecclesiastical courts. Upon winning his case, he was elected abbot on his return to Andres and enjoyed a flourishing career thereafter. A decade after his victory, William decided to put the history of the monastery on a firm footing. This text not only offers insight into the practice of medieval canon law (from the perspective of a well-informed man with legal training), but also ecclesiastical policies, the dynamics of life within a monastery, ethnicity and linguistic diversity, and rural life. It is comparable in its frankness to Jocelin of Brakelord's Chronicle of Bury. Because William drew on the historiographic tradition of the Southern Low Countries, his text also offers some insights into this subject, thus composing a broad picture of the medieval European monastic world.
Monastic and religious life --- Monastic and religious life. --- Monasticism and religious orders. --- History --- Middle Ages. --- William, --- 600-1500. --- France --- 271 <093> --- 271 <093> Kloosterwezen. Religieuze orden en congregaties. Monachisme--Historische bronnen --- 271 <093> Ordres religieux. Congregations religieuses. Monachisme--Historische bronnen --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Historische bronnen --- Ordres religieux. Congregations religieuses. Monachisme--Historische bronnen
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This is a book for faculty who want their students to develop disciplinary forms of reasoning, and are moreover interested in a methodology with the potential to transform and reinvigorate their teaching.
Critical thinking --- Learning, Psychology of --- Study and teaching --- Learning, Psychology of. --- Study and teaching.
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