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Throughout his narrative of Julio-Claudian Rome in the Annals, Tacitus includes numerous references to the gods, fate, fortune, astrology, omens, temples, priests, the emperor cult, and other religious material. Though scholars have long considered Tacitus' discussion of religion of minor importance, this volume demonstrates the significance of such references to an understanding of the work as a whole by analyzing them using cultural memory theory, which views religious ritual as a key component in any society's efforts to create a lived version of the past that helps define cultural identity in the present. Tacitus, who was not only an historian, but also a member of Rome's quindecimviral priesthood, shows a marked interest in even the most detailed rituals of Roman religious life, yet his portrayal of religious material also suggests that the system is under threat with the advent of the principate. Some traditional rituals are forgotten as the shape of the Roman state changes while, simultaneously, a new form of cultic commemoration develops as deceased emperors are deified and the living emperor and his family members are treated in increasingly worshipful ways by his subjects. This study traces the deployment of religious material throughout0Tacitus' narrative in order to show how he views the development of this cultic "amnesia" over time, from the reign of the cryptic, autocratic, and oddly mystical Tiberius, through Claudius' failed attempts at reviving tradition, to the final sacrilegious disasters of the impious Nero. As the first book-length treatment of religion in the Annals, it reveals how these references are a key vehicle for his assessment of the principate as a system of government, the activities of individual emperors, and their impact on Roman society and cultural identity (4e de couverture)
Collective memory --- Religion in literature --- Memory in literature --- Memory as a theme in literature --- Religion in drama --- Religion in poetry --- Collective remembrance --- Common memory --- Cultural memory --- Emblematic memory --- Historical memory --- National memory --- Public memory --- Social memory --- Memory --- Social psychology --- Group identity --- National characteristics --- History --- Tacitus, Cornelius. --- Tacitus, Cornelius --- Tacite, --- Tacito --- Tacito, Caio Cornelio --- Tacitus, C. Cornelius --- Tacitus, Caius Cornelius --- Tacitus, Gaius Cornelius --- Tacitus, P. Cornelius --- Tacitus, Publius Cornelius --- Tat︠s︡it, Korneliĭ --- Taxituo --- טאקיטוס, קורנליוס --- Τακιτος --- Takitos --- Criticism and interpretation. --- Rome --- Historiography. --- Annales --- --Religion --- --Littérature --- --Mémoire --- --Rome ancienne --- --Condition sociale --- --History --- Social conditions --- Religion --- Tacitus --- Tacite --- Cornelius Tacitus, Gaius --- Collective memory - Rome - History - To 1500 --- Littérature --- Mémoire --- Rome ancienne --- Condition sociale --- Tacitus, Cornelius. - Annales --- Tacite, 55-120 --- Rome - History - Julio-Claudians, 30 B.C.-68 A.D. --- Rome - Social conditions --- Rome - Religion
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The present volume offers a systematic discussion of the complex relationship between medicine and paradoxography in the ancient world.For a long time, the relationship between the two has been assumed to be virtually non-existent. Paradoxography is concerned with disclosing a world full of marvels and wondrous occurrences without providing an answer as to how these phenomena can be explained. Its main aim is to astonish and leave its readers bewildered and confused. By contrast, medicine is committed to the rational explanation of human phusis, which makes it, in a number of significant ways, incompatible with thauma. This volume moves beyond the binary opposition between ‘rational’ and ‘non-rational’ modes of thinking, by focusing on instances in which the paradox is construed with direct reference to established medical sources and beliefs or, inversely, on cases in which medical discourse allows space for wonder and admiration. Its aim is to show that thauma, rather than present a barrier, functions as a concept which effectively allows for the dialogue between medicine and paradoxography in the ancient world.
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