Listing 1 - 10 of 15 | << page >> |
Sort by
|
Choose an application
To be modern may mean many different things, but for nineteenth-century Europeans 'modernity' suggested a new form of life in which bourgeois activities, people, attitudes and values all played key roles. Jerrold Seigel's panoramic new history offers a magisterial and highly original account of the ties between modernity and bourgeois life, arguing that they can be best understood not in terms of the rise and fall of social classes, but as features of a common participation in expanding and thickening 'networks of means' that linked together distant energies and resources across economic, political and cultural life. Exploring the different configurations of these networks in England, France and Germany, he shows how their patterns gave rise to distinctive forms of modernity in each country and shaped the rhythm and nature of change across spheres as diverse as politics, money and finance, gender relations, morality, and literary, artistic and musical life.
History of the United Kingdom and Ireland --- History of Germany and Austria --- History of France --- anno 1700-1799 --- anno 1800-1999 --- Middle class --- Social classes --- Civilization, Modern. --- History --- History. --- Political aspects --- Europe --- General. --- Civilization, Modern --- Class distinction --- Classes, Social --- Rank --- Caste --- Estates (Social orders) --- Social status --- Class consciousness --- Classism --- Social stratification --- Bourgeoisie --- Commons (Social order) --- Middle classes --- Modern civilization --- Modernity --- Civilization --- Renaissance --- Political aspects&delete& --- Social conditions --- Arts and Humanities
Choose an application
Modernism (Art) --- Visual Arts - General --- Visual Arts --- Art, Architecture & Applied Arts --- Duchamp, Marcel, --- Criticism and interpretation. --- Duchamp, Marcel --- Criticism and interpretation --- France --- Sélavy, Rrose, --- Duchamp-Villon, Marcel, --- Villon, Marcel Duchamp-, --- Duchamp, Henri Robert Marcel, --- Dushan, Marsel, --- דושאן, מרסל --- デユシヤンマルセル, --- Duxiang, --- Sélavy, Rose, --- Sélavy, Rrose --- Villon, Marcel Duchamp --- -Duchamp, Henri Robert Marcel --- Dushan, Marsel --- Duxiang --- Sélavy, Rose
Choose an application
What is the self? The question has preoccupied people in many times and places, but nowhere more than in the modern West, where it has spawned debates that still resound today. In this 2005 book, Jerrold Seigel provides an original and penetrating narrative of how major Western European thinkers and writers have confronted the self since the time of Descartes, Leibniz, and Locke. From an approach that is at once theoretical and contextual, he examines the way figures in Britain, France, and Germany have understood whether and how far individuals can achieve coherence and consistency in the face of the inner tensions and external pressures that threaten to divide or overwhelm them. He makes clear that recent 'postmodernist' accounts of the self belong firmly to the tradition of Western thinking they have sought to supersede, and provides an open-ended and persuasive alternative to claims that the modern self is typically egocentric or disengaged.
Self --- Moi --- History. --- Histoire --- History --- History of Europe --- History of philosophy --- Personal identity --- Consciousness --- Individuality --- Mind and body --- Personality --- Thought and thinking --- Will --- Arts and Humanities
Choose an application
The combination of rhetoric and philosophy appeared in the ancient world through Cicero, and revived as an ideal in the Renaissance. By a careful and precise analysis of the views of four major humanists-Petrarch, Salutati, Bruni, and Valla-Professor Seigel seeks to establish that they were first of all professional rhetoricians, completely committed to the relation between philosophy and rhetoric. He then explores the broader problem of the "external history" of humanism, and reopens basic questions about Renaissance culture. He departs from the views held by such scholars as Hans Baron and Lauro Martines and expands the conclusions suggested by Paul Oskar Kristeller. The result is a stimulating, controversial study that rejects some of the claims made for the humanists and indicates achievements and limitations. Originally published in 1968.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Humanism. --- Humanists. --- Philosophy, Renaissance. --- Rhetoric, Renaissance. --- PHILOSOPHY / Movements / Humanism. --- Renaissance rhetoric --- Philosophy, Modern --- Renaissance philosophy --- Scholars --- Philosophy --- Classical education --- Classical philology --- Philosophical anthropology --- Renaissance
Choose an application
Choose an application
Choose an application
840 "18/19" --- Franse literatuur--Hedendaagse Tijd --- 840 "18/19" Franse literatuur--Hedendaagse Tijd --- Bourgeoisie --- Avant-garde (esthétique) --- Vie de bohème --- Vie artistique --- Vie intellectuelle --- Activité politique --- Histoire. --- Histoire
Choose an application
Highlighting the social tensions that confront the liberal tradition, Pierre Manent draws a portrait of what we, citizens of modern liberal democracies, have become. For Manent, a discussion of liberalism encompasses the foundations of modern society, its secularism, its individualism, and its conception of rights. The frequent incapacity of the morally neutral, democratic state to further social causes, he argues, derives from the liberal stance that political life does not serve a higher purpose. Through a series of quick-moving, highly synthetic essays, he explores the development of liberal thinking in terms of a single theme: the decline of theological politics. The author traces the liberal stance to Machiavelli, who, in seeking to divorce everyday life from the pervasive influence of the Catholic church, separated politics from all notions of a cosmological order. What followed, as Manent demonstrates in his analyses of Locke, Hobbes, Rousseau, Guizot, and Constant, was the evolving concept of an individual with no goals outside the confines of the self and a state with no purpose but to prevent individuals from dominating one another. Weighing both the positive and negative effects of such a political arrangement, Manent raises important questions about the fundamental political issues of the day, among them the possibility of individual rights being reconciled with the necessary demands of political organization, and the desirability of a government system neutral about religion but not about public morals.
Liberalism --- History.
Choose an application
Choose an application
Listing 1 - 10 of 15 | << page >> |
Sort by
|