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Tradition (Philosophy) --- 1 <09> "19" --- Traditionalism (Philosophy) --- Philosophy --- 1 <09> "19" Filosofie. Psychologie--Geschiedenis van ...--20e eeuw. Periode 1900-1999 --- Filosofie. Psychologie--Geschiedenis van ...--20e eeuw. Periode 1900-1999 --- Guenon, Rene --- Guénon, René --- Political philosophy. Social philosophy --- Comparative religion --- Esoteric sciences --- Philosophy and psychology of culture --- anno 1900-1999 --- Guénon, René.
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297 <09> --- 297 <61> --- 297*35 --- 297*35 Islam en het Westen --- Islam en het Westen --- Islam. Mohammedanisme--Geschiedenis van .. --- Islam. Mohammedanisme--Noord-Afrikaanse Staten. Maghreb. Noord-Afrika --- Islam. Mohammedanisme--Geschiedenis van . --- Islam. Mohammedanisme--Geschiedenis van
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"The need to understand Islam and Muslims has never been greater, both because of conflicts that dominate the news and because of the increasing presence of Muslims in Western societies. There are hundreds of books that introduce the Western reader to Islam, and dozens of books that explore various Muslim societies (usually Arab ones). Islam & Muslims is the first to bring together both, explaining Islam in theory and in practice across the diverse Muslim world. Readers learn not just what Islam says about everything from the nature of God to marriage to prayer to politics, but also how individual Muslims (traditional or modern, devout or barely observant) apply teachings in everyday life."--Jacket.
International relations. --- Islam and politics. --- Islam --- Customs and practices. --- Doctrines. --- Essence, genius, nature. --- Theology. --- Europe --- Europe. --- Islamic countries --- Islamic countries. --- Relations --- Islam and politics --- 297 --- Dogma, Islamic --- Islamic theology --- Kalam --- Muslim theology --- Theology, Islamic --- Theology, Muslim --- Islamic religious practice --- Sharia (Islamic religious practice) --- Politics and Islam --- Political science --- Customs and practices --- Doctrines --- Essence, genius, nature, --- Theology --- Islam. Mohammedanisme --- Political aspects
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"Making European Muslims provides an in-depth examination of what it means to be a young Muslim in Europe today, where the assumptions, values and behavior of the family and those of the majority society do not always coincide. Focusing on the religious socialization of Muslim children at home, in semi-private Islamic spaces such as mosques and Quran schools, and in public schools, the original contributions to this volume focus largely on countries in northern Europe, with a special emphasis on the Nordic region, primarily Denmark. Case studies demonstrate the ways that family life, public education, and government policy intersect in the lives of young Muslims and inform their developing religious beliefs and practices. Mark Sedgwick's introduction provides a framework for theorizing Muslimness in the European context, arguing that Muslim children must navigate different and sometimes contradictory expectations and demands on their way to negotiating a European Muslim identity"--Provided by publisher.
Muslim children --- Muslim families --- Socialization --- Islam --- 297*35 --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Child socialization --- Children --- Enculturation --- Social education --- Education --- Sociology --- Families, Muslim --- Families --- Children, Islamic --- Children, Muslim --- Islamic children --- Religious life --- Social aspects --- Islam en het Westen --- 297*35 Islam en het Westen
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In this work, Mark Sedgwick shows that Western Sufism is not a recent phenomenon of the 'new age' but rather is rooted in a series of intercultural transfers between the Muslim world and the West starting in the Middle Ages, and in centuries of later Western intellectual history.
Mysticism --- Sufism --- Neoplatonism. --- Mysticisme --- Soufisme --- Néo-platonisme --- Islam --- History --- History. --- Histoire --- 297*2 --- Alexandrian school --- Church history --- Hellenism --- Philosophy --- Philosophy, Ancient --- Platonists --- Theosophy --- Sofism --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- 297*2 Soefisme --- Soefisme --- Neoplatonism --- Islam&delete&
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The resurgence of the radical Right in America & Europe has drawn attention to the existence of political philosophers & writers whose names are only sometimes familiar & whose thought is generally unknown. It even comes as a surprise to some that the radical Right actually has a political philosophy, other than that of Nazism or of Mussolini's Fascism, both of which in fact remain discredited & marginal. Instead, the resurgent Right draws on well-known thinkers like Nietzsche & Hegel, on less-known thinkers like Oswald Spengler & Julius Evola, & on the relatively obscure writings of living political philosophers such as Alain de Benoist in France & Alexander Dugin in Russia. Then there is a whole range of emergent thinkers, often American, some unknown, & some famous only for media stunts. This text looks at the classic canon, at the most influential modern thinkers, & at a selection of emergent thinkers.
Conservatism --- Political science --- POLITICAL SCIENCE / Government / Comparative. --- POLITICAL SCIENCE / History & Theory. --- Philosophy. --- Philosophy --- History. --- Conservativism --- Neo-conservatism --- New Right --- Right (Political science) --- Sociology --- Conservatism - Philosophy --- Political science - Philosophy - History
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Sufism is a growing and global phenomenon, far from the declining relic it was once thought to be. This book brings together the work of fourteen leading experts to explore systematically the key themes of Sufism's new global presence, from Yemen to Senegal via Chicago and Sweden.The contributors look at the global spread and stance of such major actors as the Ba 'Alawiyya, the 'Afropolitan' Tijaniyya, and the Gülen Movement. They map global Sufi culture, from Rumi to rap, and ask how global Sufism accommodates different and contradictory gender practices. They examine the contested and shifting relationship between the Islamic and the universal: is Sufism the timeless and universal essence of all religions, the key to tolerance and co-existence between Muslims and non-Muslims? Or is it the purely Islamic heart of traditional and authentic practice and belief?Finally, the book turns to politics. States and political actors in the West and in the Muslim world are using the mantle and language of Sufism to promote their objectives, while Sufis are building alliances with them against common enemies. This raises the difficult question of whether Sufis are defending Islam against extremism, supporting despotism against democracy, or perhaps doing both.
11.83 movements within Islam. --- Globalization --- Sufism. --- Religious aspects --- Islam. --- Sufism --- #SBIB:316.331H421 --- #SBIB:39A10 --- Global cities --- Globalisation --- Internationalization --- International relations --- Anti-globalization movement --- Sofism --- Mysticism --- Religious aspects&delete& --- Morfologie van de godsdiensten: Islam --- Antropologie: religie, riten, magie, hekserij --- Islam
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This first history of the Rashīdi Aḥmadiyya argues for a new explanation of the great Sufi revival of the eighteenth century, and also defines a new paradigm of development and change in Sufi orders. In his study of one widespread Sufi order over two centuries and three continents, the author identifies a repeating cycle in which a section of an order rises under a great shaykh, splits, and stabilizes. Though each great shaykh seems to remake the order with little reference to what has gone before, there are in fact two constants through all cycles: the written literature of the order, and the limiting effect on even the greatest shaykhs of their followers' expectations.
Sufism --- History --- Islamic sects --- Ahmadiyya --- Islam. --- Aḥmedīya --- Qadiani --- Qadiyani --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- History.
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Similarities between esoteric and mystical currents in different religious traditions have long interested scholars. This book takes a new look at the relationship between such currents. It advances a discussion that started with the search for religious essences, archetypes, and universals, from William James to Eranos. The universal categories that resulted from that search were later criticized as essentialist constructions, and questioned by deconstructionists. An alternative explanation was advanced by diffusionists: that there were transfers between different traditions. This book presents empirical case studies of such constructions, and of transfers between Judaism, Christianity, and Islam in the premodern period, and Judaism, Christianity, and Western esotericism in the modern period. It shows that there were indeed transfers that can be clearly documented, and that there were also indeed constructions, often very imaginative. It also shows that there were many cases that were neither transfers nor constructions, but a mixture of the two.
Christianity --- Influence. --- Religions. --- Theology. --- Islam --- Judaism --- Comparative Religion. --- Christian Theology. --- Islamic Theology. --- Jewish Theology. --- Jewish theology --- Theology, Jewish --- Dogma, Islamic --- Islamic theology --- Kalam --- Muslim theology --- Theology, Islamic --- Theology, Muslim --- Christian theology --- Theology --- Theology, Christian --- Religion --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Doctrines.
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