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J3363 --- J2297.13 --- J4813.25 --- J4810.60 --- Japan: History -- Kinsei, Edo period -- seclusion, sakoku (1639-1854), 18th century general --- Europe: Genealogy and biography of Sweden --- Japan: International politics and law -- international relations, policy and security -- Europe -- Netherlands --- Japan: International politics and law -- international relations, policy and security -- Kinsei, Edo, Tokugawa period, early modern (1600-1867) --- Thunberg, Carl Peter, --- Thunberg, Karl Peter, --- Thunberg, Charles Peter, --- Thunberg, Carolus Petrus, --- Travel --- Japan --- Description and travel. --- Description and travel --- Thunberg, Carl Peter
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In this penetrating analysis of a little-explored area of Japanese cultural history, Timon Screech reassesses the career of the chief minister Matsudaira Sadanobu, who played a key role in defining what we think of as Japanese culture today. Aware of how visual representations could support or undermine regimes, Sadanobu promoted painting to advance his own political aims and improve the shogunate's image. As an antidote to the hedonistic ukiyo-e, or floating world, tradition, which he opposed, Sadanobu supported attempts to construct a new approach to painting modern life. At the
Art, Japanese --- Art and state --- Art --- History. --- Political aspects --- Matsudaira, Sadanobu, --- Influence. --- Japan --- Civilization --- Art, Occidental --- Art, Visual --- Art, Western (Western countries) --- Arts, Fine --- Arts, Visual --- Fine arts --- Iconography --- Occidental art --- Visual arts --- Western art (Western countries) --- Arts --- Politics and art --- State and art --- Government policy --- Rakuō Kō, --- Shirakawa, Rakuō-kō, --- Rakuō, --- 松平定信, --- Aesthetics --- Art and society --- Cultural policy --- Education and state --- Rakuō-kō, --- J6008.60 --- History --- Japan: Art and antiquities -- history -- Kinsei, Edo, Tokugawa, early modern (1600-1867) --- E-books --- J6200 --- Japan: Art and antiquities -- painting and drawing --- Art, Primitive
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"Newly revised and expanded, this second edition of Timon Screech's definitive Sex and the Floating World offers a real assessment of the genre of Japanese paintings and prints today known as shunga. Changes in Japanese law in the 1990s enabled erotic images to be published without fear of prosecution, and many shunga picture-books have since appeared. There has, however, been very little attempt to situate the imagery within the contexts of sexuality, gender or power. Questions of aesthetics, and of whether shunga deserve a place in the official history of Japanese art, have dominated, and the question of the use of these images has been avoided. Timon Screech seeks to re-establish shunga in a proper historical frame of culture and creativity. Shunga prints are not like any other form of picture for the simple fact that they are overtly about sex. And once we begin to examine them first and foremost as sexual apparatus, then we must be prepared for some surprises. The author opens up for us the strange world of sexual fantasy in the Edo culture of eighteenth-century Japan, and investigates the tensions in class and gender of those that made - and made use of - shunga."--Publisher's description.
Art, Japanese --- Erotic art --- Erotic art. --- Pornographie. --- Shunga (Kunst). --- Edo period. --- 1600-1868. --- Geschichte 1700-1820. --- Japan. --- 76 <520> "17" --- 76 <520> "18" --- 76 <520> "18" Grafische kunsten. Grafiek. Prentkunst--Japan--19e eeuw. Periode 1800-1899 --- Grafische kunsten. Grafiek. Prentkunst--Japan--19e eeuw. Periode 1800-1899 --- 76 <520> "17" Grafische kunsten. Grafiek. Prentkunst--Japan--18e eeuw. Periode 1700-1799 --- Grafische kunsten. Grafiek. Prentkunst--Japan--18e eeuw. Periode 1700-1799 --- J6212.50 --- Japan: Art and antiquities -- painting and drawing -- ukiyo-e -- themes and subjects -- erotic prints, shunga
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Tokyo today is one of the world's mega-cities and the center of a scintillating, hyper-modern culture--but not everyone is aware of its past. Founded in 1590 as the seat of the warlord Tokugawa family, Tokyo, then called Edo, was the locus of Japanese trade, economics, and urban civilization until 1868, when it mutated into Tokyo and became Japan's modern capital. This beautifully illustrated book presents important sites and features from the rich history of Edo, taken from contemporary sources such as diaries, guidebooks, and woodblock prints. These include the huge bridge on which the city was centered; the vast castle of the Shogun; sumptuous Buddhist temples, bars, kabuki theaters, and Yoshiwara--the famous red-light district.
J3411.10 --- Japan: Geography and local history -- Kantō -- Tōkyō 23 wards area (Edo) --- Tokyo (Japan) --- History --- E-books
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Art, Japanese --- Art --- Art and state --- Political aspects --- History --- Matsudaira Sadanobu, --- Influence. --- Japan --- Civilization
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Art and technology --- Art, Japanese --- European influences.
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"The East India Company, founded in London in 1600, was a spice trading organisation. But its governors soon began to think bigger. After a decade, they started to plan voyages to more fabulous places, notably India and Japan. India had cotton cloth, while Japan had silver, and crucially was cold in winter. England's main export was woollen cloth (which will not sell in hot places), so the Company envisaged adding to its spice-runs, sailings back and forth to Japan, exchanging wool for silver. This could be done quickly, over the top of Russia, as maps suggested. Maps also made Japan twenty times too large, the size of India in fact. Knowing the Spanish and Portuguese had preceded them, the Company prepared a special present for its first extended sailing. In the end this missed India, but got to Japan, in 1613. The Shogun was presented with a silver telescope in the name of King James. It was the first telescope ever to leave Europe and the first made as a presentation item. Before this voyage had even returned, the Company dispatched another, under the New Year's Gift with an equally stunning cargo: almost 100 oil paintings. Not yet able to go over Russia, these would be given and sold to the India and the Japanese courts. This book looks at formation of the Company, but mostly asks the meaning of these two extraordinary cargoes. What were they supposed to mean, and what effect did they have on quizzical Asian rulers?" --
1600-1699 --- Great Britain --- Commerce --- History
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Art, Japanese --- Art and technology --- European influences
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The East India Company, founded in London in 1600, was the world's biggest trading organization until the twentieth century. It was originally a spice trading organization, and its existence was precarious in its early years. But its governors soon began to think bigger. A decade after its foundation, they started to plan voyages to more adventurous places, notably Japan. Japan had silver, was cold in winter, and had no sheep, so was a perfect market for England's main export, woollen cloth. The Company planned to add to its spice-runs, sailing back and forth to Japan, exchanging wool for silver. This could be done quickly and easily, over the top of Russia - or so the maps of the day suggested (these same maps also showed Japan twenty times too large, about the size of India).Knowing the Spanish and Portuguese had got there before them, the Company prepared a special present to impress and win over their Japanese hosts. They chose as their first gift a silver telescope. The expedition carrying the telescope departed in 1611, and the Shogun was finally presented with the telescope in the name of King James I in 1613. It was the first telescope ever to leave Europe, and the first made as a presentation item. Before this voyage had even returned, the Company had dispatched another with an equally stunning cargo: nearly a hundred oil paintings. This is the story of these two extraordinary cargoes: what they meant for the fortunes of the Company, what the choice of them says about the seventeenth century England from which they came, and what effect they had on the quizzical Asian rulers to whom they were given.
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