Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Political philosophy. Social philosophy --- Anarchism. --- Anarchisme

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Dominance (Psychologie) --- Dominance (Psychology) --- Dominantie (Psychologie) --- Groepsdynamiek --- Group dynamics --- Groupes sociaux --- Human relations --- Intermenselijke relaties --- Interpersonal relations --- Lien social --- Liens sociaux --- Lijdelijk verzet --- Macht (Sociale wetenschappen) --- Menselijke relaties --- Passieve tegenstand --- Passieve weerstand --- Passive resistance --- Personal relations --- Political power --- Pouvoir (Sciences sociales) --- Power (Social sciences) --- Rapports humains --- Rapports interpersonnels --- Rapports sociaux --- Relaciones humanas --- Relaties [Intermenselijke ] --- Relaties [Menselijke ] --- Relations [Interpersonal ] --- Relations humaines --- Relations interpersonnelles --- Relations sociales --- Relationships [Interpersonal ] --- Rencontres interpersonnelles --- Résistance passive --- Sociabilité --- Social behavior --- Social groups --- Sociale groepen --- Tegenstand [Passieve ] --- Verzet [Lijdelijk ] --- Weerstand [Passieve ] --- Groupes, Dynamique des --- 844 Sociale structuur --- 826 Imperialisme, kolonialisme --- 316.344.4 --- 323.25 --- 316.472.3 --- 316.723 --- #SBIB:324H73 --- Association --- Groups, Social --- Associations, institutions, etc. --- Social participation --- Empowerment (Social sciences) --- Exchange theory (Sociology) --- Political science --- Social sciences --- Sociology --- Consensus (Social sciences) --- Nonviolent noncooperation --- Resistance, Passive --- Satyagraha --- Direct action --- Nonviolence --- Interpersonal relationships --- Relations, Interpersonal --- Relationships, Interpersonal --- Social psychology --- Object relations (Psychoanalysis) --- Social hierarchy (Psychology) --- Control (Psychology) --- Macht. Sociale structuren --(sociale stratificatie) --- Burgerlijke ongehoorzaamheid. Passieve weerstand. Geweldloos verzet. Sociale verdediging --- Alienation. Vervreemding in groep-individu relaties --- Subculturen --(sociologie) --- Politieke verandering: oppositie en minderheid, protest, politiek geweld --- Interpersonal relations. --- Passive resistance. --- Social groups. --- 316.723 Subculturen --(sociologie) --- 316.472.3 Alienation. Vervreemding in groep-individu relaties --- 323.25 Burgerlijke ongehoorzaamheid. Passieve weerstand. Geweldloos verzet. Sociale verdediging --- 316.344.4 Macht. Sociale structuren --(sociale stratificatie) --- Dominance (Psychology). --- Power (Social sciences). --- Résistance passive --- Social stratification --- Community organization --- VIE POLITIQUE --- COMPORTEMENT POLITIQUE --- SYSTEMES DE VALEURS --- POUVOIR

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

An account of all the new and surprising evidence now available for the beginnings of the earliest civilizations that contradict the standard narrative. Why did humans abandon hunting and gathering for sedentary communities dependent on livestock and cereal grains, and governed by precursors of today's states? Most people believe that plant and animal domestication allowed humans, finally, to settle down and form agricultural villages, towns, and states, which made possible civilization, law, public order, and a presumably secure way of living. But archaeological and historical evidence challenges this narrative. The first agrarian states, says James C. Scott, were born of accumulations of domestications: first fire, then plants, livestock, subjects of the state, captives, and finally women in the patriarchal family-all of which can be viewed as a way of gaining control over reproduction. Scott explores why we avoided sedentism and plow agriculture, the advantages of mobile subsistence, the unforeseeable disease epidemics arising from crowding plants, animals, and grain, and why all early states are based on millets and cereal grains and unfree labor. He also discusses the "barbarians" who long evaded state control, as a way of understanding continuing tension between states and nonsubject peoples.

Agriculture --- Agriculture and state --- Farming --- Husbandry --- Industrial arts --- Life sciences --- Food supply --- Land use, Rural --- Agrarian question --- Agricultural policy --- State and agriculture --- Economic policy --- Land reform --- Origin of agriculture --- Agriculture, Prehistoric --- Domestication --- Origin. --- History. --- Social aspects --- Government policy --- History --- #SBIB:39A3 --- #SBIB:39A4 --- Antropologie: geschiedenis, theorie, wetenschap (incl. grondleggers van de antropologie als wetenschap) --- Toegepaste antropologie --- Politique agricole --- Origines --- Histoire --- Ancient history --- Political philosophy. Social philosophy --- World history --- Prehistory --- Origin --- Social aspects&delete&

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

For two thousand years the disparate groups that now reside in Zomia (a mountainous region the size of Europe that consists of portions of seven Asian countries) have fled the projects of the organized state societies that surround them-slavery, conscription, taxes, corvée labor, epidemics, and warfare. This book, essentially an "anarchist history," is the first-ever examination of the huge literature on state-making whose author evaluates why people would deliberately and reactively remain stateless. Among the strategies employed by the people of Zomia to remain stateless are physical dispersion in rugged terrain; agricultural practices that enhance mobility; pliable ethnic identities; devotion to prophetic, millenarian leaders; and maintenance of a largely oral culture that allows them to reinvent their histories and genealogies as they move between and around states.In accessible language, James Scott, recognized worldwide as an eminent authority in Southeast Asian, peasant, and agrarian studies, tells the story of the peoples of Zomia and their unlikely odyssey in search of self-determination. He redefines our views on Asian politics, history, demographics, and even our fundamental ideas about what constitutes civilization, and challenges us with a radically different approach to history that presents events from the perspective of stateless peoples and redefines state-making as a form of "internal colonialism." This new perspective requires a radical reevaluation of the civilizational narratives of the lowland states. Scott's work on Zomia represents a new way to think of area studies that will be applicable to other runaway, fugitive, and marooned communities, be they Gypsies, Cossacks, tribes fleeing slave raiders, Marsh Arabs, or San-Bushmen.

Ethnology --- Peasants --- Peasantry --- Agricultural laborers --- Rural population --- Marks (Medieval land tenure) --- Villeinage --- Political activity --- Southeast Asia --- Asia, Southeast --- Asia, Southeastern --- South East Asia --- Southeastern Asia --- Politics and government --- Rural conditions.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Sociology of policy