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Judaism --- Christianity --- Jews --- History --- Origin. --- Chronology. --- 281.2 --- -Christianity --- -Jews --- -Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Religions --- Church history --- Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- -Origin --- -Chronology --- Religion --- Josephus, Flavius --- -Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- 281.2 Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- Josephus Historicus --- Flavius Josephus --- Flavius Iosephus --- Iosephus, Flavius --- Iosephus Historicus --- Chronology --- Josephus, Flavius. --- Hellenistic Judaism --- Judaism, Hellenistic --- Hebrews --- Church --- Origin --- History&delete& --- Foundation --- Josephus Flavius. --- Flavius, Josephus --- Josephus Flavius --- Flavius Josèphe --- Josèphe, Flavius --- Flawiusz Józef --- Józef, Flawiusz --- Iosif, Flaviĭ --- Flaviĭ Iosif --- Joseph ben Mattathias --- Giuseppe, Flavio --- Flavio Giuseppe --- Yosef ben Matityahu --- Matityahu, Yosef ben --- Mattathias, Joseph ben --- Yosefus Flavyus --- Flavyus, Yosefus --- Yosefus --- José, Flavio --- Flavio José --- Ioseb, Pʻlaviosi --- Pʻlaviosi, Ioseb --- Iosephus, --- Josephus, --- Yozifus Flaṿyus --- Flavios, Iōsēpos --- Īosef --- Josefo, Flavio --- Josefo, Tito Flavio --- יוזיפוס, פלאװיוס --- יוסיפוס, פלאביוס --- יוסיפוס, פלאוויוס --- יוסיפוס, פלאװיוס --- יוסיפוס, פלביוס --- יוסיפוס, פלויוס --- יוסף בן מתתיהו --- יוסף בן מתתיהו (פלויוס) --- יוסף בן מתתיהו, --- יוספוס פלויוס --- יוספוס, פלאביוס --- יוספוס, פלאוויוס --- יוספוס, פלביוס --- פלאוויוס, יוזיפוס --- פלאוויוס, יוסיפוס --- פלאוויוס, יוספוס --- פלביוס, יוסיפוס --- פלביוס, יוספוס --- פלויוס, יוסיפוס --- يوسيفوس اليهودي --- Ἰώσηπος, Φλ. --- Iōsēpos, Phl. --- Ἰώσηπος, Φλαύιος --- Iōsēpos, Phlauios --- Ἰώσηπος, Φλαούϊος --- Iōsēpos, Phlaouios --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. --- Christianity - Origin. --- Jews - History - 168 B.C.-135 A.D. - Chronology.
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Criticism --- English fiction --- Fiction --- History --- History and criticism --- -Criticism --- -English fiction --- -Fiction --- Metafiction --- Novellas (Short novels) --- Novels --- Stories --- Literature --- Novelists --- English literature --- Appraisal of books --- Books --- Evaluation of literature --- Literary criticism --- Rhetoric --- Aesthetics --- Style, Literary --- Philosophy --- Appraisal --- Technique --- Evaluation --- Criticism - United States - History --- English fiction - History and criticism --- Criticism - Great Britain - History
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Jews --- History --- Kings and rulers --- Biography --- Herod Agrippa --- 933.33 --- -Jews --- -Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Geschiedenis van het Joodse volk: Romeinse tijd I; Masadah; vernieling van deTempel--(63 v.Chr.-70 n.Chr.) --- -Kings and rulers --- -Biography --- Herod Agrippa I, King of Judea --- -Geschiedenis van het Joodse volk: Romeinse tijd I; Masadah; vernieling van deTempel--(63 v.Chr.-70 n.Chr.) --- 933.33 Geschiedenis van het Joodse volk: Romeinse tijd I; Masadah; vernieling van deTempel--(63 v.Chr.-70 n.Chr.) --- Geschichte. --- Herodes Agrippa, --- Hérode Agrippa --- Herodes Agrippa (Judäa, Tetrarch, --- 0041-0044. --- Judäa. --- Judée --- 43 --- Hebrews --- Kings and rulers&delete& --- Marcus Julius Agrippa, --- Agrippa --- Agrippa, Marcus Julius, --- Erode Agrippa, --- אגריפס --- הרוד --- Jews - History - 168 B.C.-135 A.D --- Jews - Kings and rulers - Biography --- Hérode Agrippa, --- Herod Agrippa - I, - King of Judea, - 10 B.C.-44 A.D
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2 Maccabees is a Jewish work composed during the 2nd century BCE and preserved by the Church. Written in Hellenistic Greek and told from a Jewish-Hellenistic perspective, 2 Maccabees narrates and interprets the ups and downs of events that took place in Jerusalem prior to and during the Maccabean revolt: institutionalized Hellenization and the foundation of Jerusalem as a polis; the persecution of Jews by Antiochus Epiphanes, accompanied by famous martyrdoms; and the rebellion against Seleucid rule by Judas Maccabaeus. 2 Maccabees is an important source both for the events it describes and for
Apocryphal books (Old Testament) --- Apocryphes (Ancient Testament) --- Criticism, interpretation, etc. --- Critique, interprétation, etc --- Bible. --- Commentaries. --- Apocrypha. --- Hellenism/Jewish Hellenism/Hellenistic Judaism. --- Jewish history. --- Juden /Geschichte. --- Maccabees. --- Makkabäer (Buch). --- Martyrdom. --- RELIGION / Judaism / General. --- 2 Maccabees (Apocrypha) --- 2 Machabees (Apocrypha) --- 2nd Maccabees (Apocrypha) --- 2nd Machabees (Apocrypha) --- Maccabees, 2nd (Apocrypha) --- Machabees, 2nd (Apocrypha) --- Makabim 2 --- Second Maccabees (Apocrypha) --- Second Machabees (Apocrypha) --- Sefer ha-Makabim 2 --- Jerusalem --- History. --- 222.9 --- Makkabeeën --- Bible
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Presenting the Second Temple era as an age of transition between a territorial past and an exilic and religious future, Judeans and Jews sharpens our understanding of this important era.
Jews --- Jewish law --- Judaism --- Religions --- Semites --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- History --- Historiography. --- Interpretation and construction. --- Religion --- Josephus, Flavius. --- Josephus, Flavius --- Flavius, Josephus --- Josephus Flavius --- Josephus Historicus --- Flavius Josephus --- Flavius Iosephus --- Iosephus, Flavius --- Iosephus Historicus --- Flavius Josèphe --- Josèphe, Flavius --- Flawiusz Józef --- Józef, Flawiusz --- Iosif, Flaviĭ --- Flaviĭ Iosif --- Joseph ben Mattathias --- Giuseppe, Flavio --- Flavio Giuseppe --- Yosef ben Matityahu --- Matityahu, Yosef ben --- Mattathias, Joseph ben --- Yosefus Flavyus --- Flavyus, Yosefus --- Yosefus --- José, Flavio --- Flavio José --- Ioseb, Pʻlaviosi --- Pʻlaviosi, Ioseb --- Iosephus, --- Josephus, --- Yozifus Flaṿyus --- Flavios, Iōsēpos --- Īosef --- Josefo, Flavio --- Josefo, Tito Flavio --- יוזיפוס, פלאװיוס --- יוסיפוס, פלאביוס --- יוסיפוס, פלאוויוס --- יוסיפוס, פלאװיוס --- יוסיפוס, פלביוס --- יוסיפוס, פלויוס --- יוסף בן מתתיהו --- יוסף בן מתתיהו (פלויוס) --- יוסף בן מתתיהו, --- יוספוס פלויוס --- יוספוס, פלאביוס --- יוספוס, פלאוויוס --- יוספוס, פלביוס --- פלאוויוס, יוזיפוס --- פלאוויוס, יוסיפוס --- פלאוויוס, יוספוס --- פלביוס, יוסיפוס --- פלביוס, יוספוס --- פלויוס, יוסיפוס --- يوسيفوس اليهودي --- Ἰώσηπος, Φλ. --- Iōsēpos, Phl. --- Ἰώσηπος, Φλαύιος --- Iōsēpos, Phlauios --- Ἰώσηπος, Φλαούϊος --- Iōsēpos, Phlaouios
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The life of Philipp Jaffé (1819-1870), from his youth in Posen; his studies with Leopold von Ranke and career - as a close friend of Theodor Mommsen - at the pinnacle of historical scholarship in Berlin, first at the Monumenta Germaniae Historica and then, after his feud with Georg Heinrich Pertz, with his unprecedented 1862 appointment, while still a Jew, to a Berlin professorship; and on to his baptism in 1868 and suicide in 1870, was a life of transition between East and West and between Judaism and Christianity - and a life of devotion to scholarship, of loneliness, of success and of frustration. Forgotten today, except by medievalists who depend on his numerous editions of Latin texts, Jaffé was a central figure in the heydays of German scholarship. His career illustrates the working conditions of such scholars, their friendships and feuds, and also the limits that hemmed Jews in and the ways they could be overcome. This volume documents Jaffé's life, accomplishments, and struggles, and also offers insight into his soul via more than two hundred of his letters (in German) - about half to his parents in Posen and half to colleagues around Europe, especially Pertz and Mommsen.
Jews --- Jewish learning and scholarship --- Intellectual life. --- History. --- Jaffé, Philipp, --- Jaffé, Philippus --- Jaffé, Philipp
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First Maccabees, composed in the second century BCE, chronicles four decades of clashes between Hellenistic Syria and Judea, from Antiochus Epiphanes's ascent to the throne in 175 BCE to the Hasmoneans' establishment of an independent Judean state, ruled by Simon and his sons. In this volume, Daniel R. Schwartz provides a new translation of the Greek text and analyzes its historical significance. In dialogue with contemporary scholarship, the introduction surveys the work's themes, sources, and transmission, while the commentary addresses textual details and issues of historical reconstruction, often devoting special attention to the lost Hebrew original and its associations. Schwartz demonstrates that 1 Maccabees, despite its Hebraic biblical style and its survival within the Christian canon, deviates from biblical and Judaic works by marginalizing God, evincing scorn for martyrs, and ascribing to human power and valor crucial historical roles. This all fits its mandate: justification of the Hasmonean dynasty, especially the Simonides.
222.9 --- 222.9 Macchabees --- 222.9 Makkabeeën --- Macchabees --- Makkabeeën --- Bible. --- 1 Maccabees (Apocrypha) --- 1st Maccabees (Apocrypha) --- First Maccabees (Apocrypha) --- Makabim 1 --- Sefer ha-Makabim 1 --- Criticism, interpretation, etc.
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A new translation and commentary on I Maccabees that offers a fresh interpretation of the author's values and purpose.
Christian life. --- Bible. --- Criticism, interpretation, etc.
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Apart from an opening survey of modern study of ancient Jewish history, which emphasizes the foundational role of German-Jewish scholars, the studies united in this volume apply philological methods to the writings of four of them: Heinrich Graetz, Isaak Heinemann, Elias Bickerman(n), and Abraham Schalit. In each case, it is argued that some seemingly trivial anomaly or infelicity, in a publication about such ancient characters as Antiochus Epiphanes, Herod, and Josephus, points to the way in which the historian constructed, and revised, his understanding of the Jews' situation under Greeks or Romans in light of his perception of the Jews' situation under the Second or Third Reich. The collection also includes a study that focuses on a Jewish medievalist, Philipp Jaffé, and unravels the indirect but inexorable process that led from a scholarly feud about the editing of medieval Latin texts, in the 1860s, to the "Berlin Antisemitism Dispute" (Berliner Antisemitismusstreit) of 1879-1881, which is commonly viewed as the opening act of modern German antisemitism.
Abraham Schalit. --- Berliner Antisemitismusstreit. --- Heinrich Graetz. --- Kulturkampf.
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