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Shenoute of Atripe led the White Monastery, a community of several thousand male and female Coptic monks in Upper Egypt, between approximately 395 and 465 C.E. Shenoute's letters, sermons, and treatises-one of the most detailed bodies of writing to survive from any early monastery-provide an unparalleled resource for the study of early Christian monasticism and asceticism. In Monastic Bodies, Caroline Schroeder offers an in-depth examination of the asceticism practiced at the White Monastery using diverse sources, including monastic rules, theological treatises, sermons, and material culture. Schroeder details Shenoute's arduous disciplinary code and philosophical structure, including the belief that individual sin corrupted not only the individual body but the entire "corporate body" of the community. Thus the purity of the community ultimately depended upon the integrity of each individual monk.Shenoute's ascetic discourse focused on purity of the body, but he categorized as impure not only activities such as sex but any disobedience and other more general transgressions. Shenoute emphasized the important practices of discipline, or askesis, in achieving this purity. Contextualizing Shenoute within the wider debates about asceticism, sexuality, and heresy that characterized late antiquity, Schroeder compares his views on bodily discipline, monastic punishments, the resurrection of the body, the incarnation of Christ, and monastic authority with those of figures such as Cyril of Alexandria, Paulinus of Nola, and Pachomius.
Monasticism and religious orders --- History --- Shenute, --- -Monasticism and religious orders --- -271 <32> --- 271 <32> --- Monachism --- Monastic orders --- Monasticism and religious orders for men --- Monasticism and religious orders of men --- Orders, Monastic --- Religious orders --- Brotherhoods --- Christian communities --- Brothers (Religious) --- Friars --- Monks --- Superiors, Religious --- History. --- -Kloosterwezen. Religieuze orden en congregaties. Monachisme--Oud-Egypte --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Oud-Egypte --- Shenute --- RELIGION --- Monasticism and religious orders. --- Christianity --- Early church. --- 30-600. --- Egypt. --- Religion --- Orders, Religious --- Church history --- Shanūdah, --- Chenouté, --- Schenute, --- Shenoute, --- Shenoud, --- Schenoudi, --- Shenouti, --- Sinuthius, --- Shenouda, --- Shinūdah, --- Sanutios, --- Senouthios, --- Shenoudi, --- Monasticism and religious orders - Egypt - History --- Monasticism and religious orders - History - Early church, ca. 30-600 --- Sinuthius ab. in Thebaide --- Shenute, - ca. 348-466 --- Autobiography. --- Biography. --- Medieval and Renaissance Studies. --- Religion.
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This is the first book-length study of children in one of the birthplaces of early Christian monasticism, Egypt. Although comprised of men and women who had renounced sex and family, the monasteries of late antiquity raised children, educated them, and expected them to carry on their monastic lineage and legacies into the future. Children within monasteries existed in a liminal space, simultaneously vulnerable to the whims and abuses of adults and also cherished as potential future monastic prodigies. Caroline T. Schroeder examines diverse sources - letters, rules, saints' lives, art, and documentary evidence - to probe these paradoxes. In doing so, she demonstrates how early Egyptian monasteries provided an intergenerational continuity of social, cultural, and economic capital while also contesting the traditional family's claims to these forms of social continuity.
Christian children --- Children --- Families --- Church history --- Religious life --- History --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Family --- Family life --- Family relationships --- Family structure --- Relationships, Family --- Structure, Family --- Social institutions --- Birth order --- Domestic relations --- Home --- Households --- Kinship --- Marriage --- Matriarchy --- Parenthood --- Patriarchy --- Childhood --- Kids (Children) --- Pedology (Child study) --- Youngsters --- Age groups --- Life cycle, Human --- Social aspects --- Social conditions --- Children. --- Families. --- Religious life. --- Primitive and early church. --- To 1500. --- Egypt.
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Melania the Elder and her granddaughter Melania the Younger were major figures in early Christian history, using their wealth, status, and forceful personalities to shape the development of nearly every aspect of the religion we now know as Christianity. This volume examines their influence on late antique Christianity and provides an insightful portrait of their legacies in the modern world. Departing from the traditionally patriarchal view, Melania gives a poignant and sometimes surprising account of how the rise of Christian institutions in the Roman Empire shaped our understanding of women's roles in the larger world.
Christian women saints. --- Women in Christianity --- Women in Christianity. --- History. --- Melania, --- Christian women saints --- History --- Christian saints, Women --- Women Christian saints --- Christian saints --- Women saints --- Women in Christianity - History --- Melania iunior, matrona Romana --- Melania, - the Elder, Saint, - 341?-410 --- Melania, - the Younger, Saint, - 385?-439 --- ancient history. --- ancient world. --- antiquity. --- asceticism. --- augustine. --- bishop. --- catholicism. --- chantbook. --- christian history. --- christianity. --- church history. --- constantinian. --- early christian history. --- feminism. --- gender norms. --- gender studies. --- gender. --- history. --- melania the elder. --- melania the younger. --- nonfiction. --- patriarchal religion. --- patriarchy. --- religion. --- religious women. --- roman empire. --- sexuality. --- spirituality. --- women and religion. --- women. --- womens studies.
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