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For the past two hundred years biblical scholars have increasingly assumed that the Hebrew Bible was largely written and edited in the Persian and Hellenistic periods. As a result, the written Bible has dwelled in an historical vacuum. Recent archaeological evidence and insights from linguistic anthropology, however, point to the earlier era of the late-Iron Age as the formative period for the writing of biblical literature. How the Bible Became a Book combines these recent archaeological discoveries in the Middle East with insights culled from the history of writing to address how the Bible first came to be written down and then became sacred Scripture. This book provides rich insight into why these texts came to have authority as Scripture and explores why Ancient Israel, an oral culture, began to write literature, challenging the assertion that widespread literacy first arose in Greece during the fifth century BCE.
Bible --- History. --- 221.01 --- Oud Testament: inleiding --- 221.01 Oud Testament: inleiding --- Biblia --- Arts and Humanities --- Religion
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In the second book of Samuel, the prophet Nathan tells King David that God will give to him and his descendants a great and everlasting kingdom. In this study Schniedewind looks at how this dynastic Promise has been understood and transmitted from the time of its first appearance at the inception of the Hebrew monarchy until the dawn of Christianity. He shows in detail how, over the centuries, the Promise grew in importance and prestige. One measure of this growing importance was the Promise's ability to coax new readers into fresh interpretations.
Covenants --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc. --- History.
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Considering classical Hebrew from the standpoint of a writing system as opposed to vernacular speech, Schniedewind demonstrates how the Israelites' long history of migration, war exile, and other momentous events is reflected in Hebrew's linguistic evolution.
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Prophecy --- Prophets --- Judaism --- Bible. --- Criticism, interpretation, etc.
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One of the enduring problems in biblical studies is how the Bible came to be written. Clearly, scribes were involved. But our knowledge of scribal training in ancient Israel is limited. William Schniedewind explores the unexpected cache of inscriptions discovered at a remote, Iron Age military post called Kuntillet 'Ajrud to assess the question of how scribes might have been taught to write. Here, far from such urban centers as Jerusalem or Samaria, plaster walls and storage pithoi were littered with inscriptions. Apart from the sensational nature of some of the contents-perhaps suggesting Yahweh had a consort-these inscriptions also reflect actual writing practices among soldiers stationed near the frontier. What emerges is a very different picture of how writing might have been taught, as opposed to the standard view of scribal schools in the main population centers.
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"Drawing on recent archaeological and textual evidence, this book offers a new account of the origins and lives of the earliest Israelite writers of the Hebrew Bible. Whereas most biblical scholarship emphasizes the role of discrete, "heroic" individual authors, Schniedewind moves beyond this individualistic bias and argues for a new understanding of biblical writing as an essentially communal endeavour. His book explores the history of biblical scribal communities from their early days of writing on behalf of local administrations and the military, to the transformative impact of the Assyrian invasion, to the role of priestly scribes in the collection and dissemination of early versions of the Bible-and in the crucial transformation of these Judean writings into sacred literature. Along the way, he illustrates the diversity of actors involved in the composition and redaction of the Hebrew Bible and provides important context for understanding their lives: their society, what Late Bronze Age technologies and practices they drew from, their educational backgrounds and training, and more"--
Criticism, Textual --- Critique génétique --- Bible --- Bible --- Bible --- Bible --- Bible --- Bible --- History. --- Authorship. --- Evidences, authority, etc. --- Canon. --- Histoire --- Preuves, autorité, etc.
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A Primer on Ugaritic is an introduction to the language of the ancient city of Ugarit, a city that flourished in the second millennium BCE on the Lebanese coast, placed in the context of the culture, literature, and religion of this ancient Semitic culture. The Ugaritic language and literature was a precursor to Canaanite and serves as one of our most important resources for understanding the Old Testament and the Hebrew language. Special emphasis is placed on contextualization of the Ugaritic language and comparison to ancient Hebrew as well as Akkadian. The book begins with a general introduction to ancient Ugarit, and the introduction to the various genres of Ugaritic literature is placed in the context of this introduction. The language is introduced by genre, beginning with prose and letters, proceeding to administrative, and finally introducing the classic examples of Ugaritic epic. A summary of the grammar, a glossary, and a bibliography round out the volume.
Ugarit (Extinct city) --- Ugaritic philology --- Civilization --- Ugaritic philology. --- Ougarit (Extinct city) --- Raʼs Shamrah (Syria) --- Ras Shamra (Syria) --- Ugarit (Ancient city) --- Syria --- Civilization. --- Antiquities --- Arts and Humanities --- Religion
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Assyro-Babylonian letters. --- Assyro-Babylonian letters --- Akkadian language --- Lettres (Genre littéraire) assyro-babyloniennes --- Lettres assyro-babyloniennes (Genre littéraire) --- Akkadien (Langue) --- Translations into English --- Texts. --- Traductions anglaises --- Textes --- Tell el-Amarna tablets. --- Egypt --- Palestine --- Middle East --- Egypte --- Moyen-Orient --- History --- Sources --- Sources. --- Histoire --- Tell el-Amarna tablets --- Lettres (Genre littéraire) assyro-babyloniennes --- Lettres assyro-babyloniennes (Genre littéraire)
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