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Within the newly thriving field of ancient Greek and Roman performance and dance studies, The Anatomy of Dance Discourse offers a fresh and original perspective on ancient perceptions of dance. Focusing on the second century CE, it provides an overview of the dance discourse of this period and explores the conceptualization of dance across an array of different texts, from Plutarch and Lucian of Samosata, to the apocryphal Acts of John, Longus, and Apuleius. The volume is divided into two parts: while the second part discusses ekphraseis of dance performance in prose and poetry of the Roman imperial period, the first delves more deeply into an examination of how both philosophical and literary treatments of dance interacted with other areas of cultural expression, whether language and poetry, rhetoric and art, or philosophy and religion. Its distinctive contribution lies in this juxtaposition of ancient theorizations of dance and philosophical analyses of the medium with literary depictions of dance scenes and performances, and it attends not only to the highly encoded genre of pantomime, which dominated the stage in the Roman Empire, but also to acrobatic, non-representational dances. This twofold nature of dance sparked highly sophisticated reflections on the relationship between dance and meaning in the ancient world, and the volume defends the novel claim that in the imperial period it became more and more palpable that dance, unlike painting or sculpture, could be representational or not: a performance of nothing but itself. It argues that dance was understood as a practice in which human beings, whether as dancers or spectators, are confronted with the irreducible reality of their own physical existence, which is constantly changing, and that its way to cognition and action is physical experience.
Dance --- Dance in literature --- Dancing in literature --- Dances --- Dancing --- Amusements --- Performing arts --- Balls (Parties) --- Eurythmics --- History --- E-books --- Civilization, Greco-Roman. --- History. --- Anthropological aspects --- Civilization, Greco-Roman
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The fourteen chapters of this book examine Roman dance by looking at its role in Roman religion, by following it into the theatre and the banquet hall, and by tracing its (metaphorical) presence in a variety of literary contexts, including rhetorical treatises, biography, and lyric poetry. These different approaches, which draw on literary texts, inscriptions, documentary papyri, the visual record, and modern reperformances, converge in illustrating a rich and vibrant dance culture which prided itself on indigenous dances no less than on its capacity to absorb, transform, or revive the dance traditions of their Etruscan or Greek neighbours. Dance was a cultural practice which was able to affirm Romanness, for instance in the case of the Salian priests, but also to raise the question of what was Roman in the first place, for instance when the originally Greek pantomime was embraced by Augustus and came to be known as "Italian style of dancing". Together the fourteen case studies offer fresh perspectives on an underexplored topic, shedding light on the manifold contexts, functions, practitioners, and appreciations of Roman dance.
Danse --- Théâtre dansé --- Danse --- Religion
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The fourteen chapters of this e-book examine Roman dance by looking at its role in Roman religion, by following it into the theatre and the banquet hall, and by tracing its (metaphorical) presence in a variety of literary contexts, including rhetorical treatises, biography, and lyric poetry. These different approaches, which draw on literary texts, inscriptions, documentary papyri, the visual record, and modern reperformances, converge in illustrating a rich and vibrant dance culture which prided itself on indigenous dances no less than on its capacity to absorb, transform, or revive the dance traditions of their Etruscan or Greek neighbours. Dance was a cultural practice which was able to affirm Romanness, for instance in the case of the Salian priests, but also to raise the question of what was Roman in the first place, for instance when the originally Greek pantomime was embraced by Augustus and came to be known as "Italian style of dancing". Together the fourteen case studies offer fresh perspectives on an underexplored topic, shedding light on the manifold contexts, functions, practitioners, and appreciations of Roman dance.
Dance & other performing arts --- Performing Arts --- Dance --- History & Criticism --- Dance. --- Performing arts.
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The fourteen chapters of this e-book examine Roman dance by looking at its role in Roman religion, by following it into the theatre and the banquet hall, and by tracing its (metaphorical) presence in a variety of literary contexts, including rhetorical treatises, biography, and lyric poetry. These different approaches, which draw on literary texts, inscriptions, documentary papyri, the visual record, and modern reperformances, converge in illustrating a rich and vibrant dance culture which prided itself on indigenous dances no less than on its capacity to absorb, transform, or revive the dance traditions of their Etruscan or Greek neighbours. Dance was a cultural practice which was able to affirm Romanness, for instance in the case of the Salian priests, but also to raise the question of what was Roman in the first place, for instance when the originally Greek pantomime was embraced by Augustus and came to be known as "Italian style of dancing". Together the fourteen case studies offer fresh perspectives on an underexplored topic, shedding light on the manifold contexts, functions, practitioners, and appreciations of Roman dance.
Performing Arts --- Dance --- History & Criticism --- Dance. --- Performing arts.
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The fourteen chapters of this e-book examine Roman dance by looking at its role in Roman religion, by following it into the theatre and the banquet hall, and by tracing its (metaphorical) presence in a variety of literary contexts, including rhetorical treatises, biography, and lyric poetry. These different approaches, which draw on literary texts, inscriptions, documentary papyri, the visual record, and modern reperformances, converge in illustrating a rich and vibrant dance culture which prided itself on indigenous dances no less than on its capacity to absorb, transform, or revive the dance traditions of their Etruscan or Greek neighbours. Dance was a cultural practice which was able to affirm Romanness, for instance in the case of the Salian priests, but also to raise the question of what was Roman in the first place, for instance when the originally Greek pantomime was embraced by Augustus and came to be known as "Italian style of dancing". Together the fourteen case studies offer fresh perspectives on an underexplored topic, shedding light on the manifold contexts, functions, practitioners, and appreciations of Roman dance.
Dance & other performing arts --- Performing Arts --- Dance --- History & Criticism --- Dance. --- Performing arts.
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Interpretation und Kommentierung des ersten Buches von Augustins frühestem erhaltenem Werk Contra Academicos . Die Einleitung stellt erstmals die Thematisierung verschiedener Formen der Wissensvermittlung im ersten Buch des Dialogs (Lektüre, Gespräch, Divination) in einen engen Bezug zu der Auseinandersetzung mit den Skeptikern. Die umstrittene Rolle von Ciceros protreptischem Dialog Hortensius als Referenztext wird geklärt. Der Kommentar liefert detaillierte Analysen der Argumentationsgänge und informiert über philologische, historische und philosophische Fragen. This interpretation and commentary of the first book of Augustine's earliest extant work Contra Academicos establishes for the first time a close relationship between the topicalisation of various methods for imparting knowledge in the first book of the dialogue (reading, conversation, divination) and the argument with the sceptics. The disputed role of Cicero's protreptic dialogue Hortensius as a reference text is clarified. The commentary furnishes detailed analyses of the argumentative structure and a wealth of information on philological, historical and philosophical issues.
Connaissance [Théorie de la ] --- Epistemologie --- Epistemology --- Epistémologie --- Kenleer --- Kennisleer --- Kennistheorie --- Kentheorie --- Knowledge [Theory of ] --- Ongeloof --- Scepticism --- Scepticisme --- Skepticism --- Theorie of knowledge --- Theorievorming --- Théorie de la connaissance --- Unbelief --- Skepticism. --- Knowledge, Theory of --- Philosophy and religion --- Philosophie et religion --- History --- History. --- Histoire --- Augustine, --- #GOSA:II.P.AU.2.M --- Théorie de la connaissance --- Augustine --- Augustinus. --- Aurelius. --- Eudämonismus. --- Philosophie. --- Skeptizismus. --- RELIGION / Christian Theology / Ecclesiology.
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Choreonarratives , a collection of essays by classicists, dance scholars, and dance practitioners, explores the uses of dance as a narrative medium. Case studies from Greek and Roman antiquity illustrate how dance contributed to narrative repertoires in their multimodal manifestations, while discussions of modern and contemporary dance shed light on practices, discourses, and ancient legacies regarding the art of dancing stories. Benefitting from the crossover of different disciplinary, historical, and artistic perspectives, the volume looks beyond current narratological trends and investigates the manifold ways in which dance can acquire meaning, disclose storyworlds ranging from myths to individual life-stories, elicit the narratees' responses, and generate powerful narratives of its own. Together, the eclectic approaches of Choreonarratives>/i> rethink dance's capacity to tell, enrich, and inspire stories. Contributors are Sophie M. Bocksberger, Iris J. Bührle, Marie-Louise Crawley, Samuel N. Dorf, Karin Fenböck, Susan L. Foster, Laura Gianvittorio-Ungar, Sarah Olsen, Lucia Ruprecht, Karin Schlapbach, Danuta Shanzer, Christina Thurner, Yana Zarifi-Sistovari, Bernhard Zimmermann.
Narrative in dance --- Dance --- History --- Narrative in dance. --- History. --- Narrativity in dance --- Dances --- Dancing --- Amusements --- Performing arts --- Balls (Parties) --- Eurythmics --- Literature and dance
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"Choreonarratives, a collection of essays by classicists, dance scholars, and dance practitioners, explores the uses of dance as a narrative medium. Examples from Greek and Roman antiquity illustrate how dance contributed to narrative repertoires in their multimodal manifestations, while discussions of modern and contemporary dance shed light on practices, discourses, and ancient legacies regarding the art of dancing stories. Benefitting from the crossover of different disciplinary, historical, and artistic perspectives, the volume looks beyond current narratological trends and investigates the manifold ways in which dance can acquire meaning, disclose storyworlds ranging from myths to individual life-stories, elicit the narratees' responses, and generate powerful narratives of its own. Together, the eclectic approaches of Choreonarratives rethink dance's capacity to tell, enrich, and inspire stories"--
Dance --- Narrative in dance. --- History
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Hellenism --- Alexandrian school --- Neoplatonism --- Philosophy, Ancient --- Hellénisme --- Ecole philosophique d'Alexandrie --- Néo-platonisme --- Philosophie ancienne --- Congresses --- Congrès --- Rome --- Intellectual life --- Vie intellectuelle --- Alexandrian School --- -Neoplatonism --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Church history --- Philosophy --- Platonists --- Theosophy --- Influence --- Intellectual life. --- Hellénisme --- Néo-platonisme --- Congrès --- Rim --- Roman Empire --- Roman Republic (510-30 B.C.) --- Romi (Empire) --- Byzantine Empire --- Rome (Italy)
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