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Conservation. Restoration --- Religious architecture --- Europe --- Cultural property --- Art and religion --- Architecture religieuse --- Biens culturels --- Art et religion --- Conservation and restoration --- Protection --- Conservation et restauration
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Bible NT. Gospels. Mark --- Bible --- Criticism, interpretation, etc --- 226.3 --- Evangelie volgens Marcus --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, interpretation, etc. --- Book of Mark
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History --- Providence and government of God. --- Philosophy. --- Providence and government of God --- 231.52 --- God --- History, Modern --- 231.52 Goddelijke voorzienigheid --- Goddelijke voorzienigheid --- Philosophy --- Providence and government --- Sovereignty
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"Although a number of articles have addressed particular aspects of violence in discrete parts of Dante's oeuvre, a systematic treatment of violence in the Commedia is lacking. This ambitious overview of violence in Dante's literary works and his world examines cases of violence in the domestic, communal, and cosmic spheres while taking into account medieval legal approaches to rights and human freedom that resonate with the economy of justice developed in the Commedia. Exploring medieval concerns with violence both in the home and in just war theory, as well as the Christian theology of the Incarnation and Redemption, Brenda Deen Schildgen examines violence in connection to the natural rights theory expounded by canon lawyers beginning in the twelfth century. Partially due to the increased attention to its Greco-Roman cultural legacy, the twelfth-century Renaissance produced a number of startling intellectual developments, including the emergence of codified canon law and a renewed interest in civil law based on Justinian's sixth-century Corpus juris civilis. Schildgen argues that, in addition to "divine justice," Dante explores how the human system of justice, as exemplified in both canon and civil law and based on natural law and legal concepts of human freedom, was consistently violated in the society of his era. At the same time, the redemptive violence of the Crucifixion, understood by Dante as the free act of God in choosing the Incarnation and death on the cross, provides the model for self-sacrifice for the communal good. This study, primarily focused on Dante's representation of his contemporary reality, demonstrates that the punishments and rewards in Dante's heaven and hell, while ostensibly a staging of his vision of eternal justice, may in fact be a direct appeal to his readers to recognize the crimes that pervade their own world."--taken from back cover.
Violence in literature. --- Dante Alighieri, --- Criticism and interpretation. --- Dante Alighieri --- Alihii︠e︡ri, Dante, --- Alaghieri, Dante, --- Aldigeri, Dante, --- Aligeri, Dante, --- Allighieri, Dante, --- Aligerius, Dantes, --- Alighieri, Dante --- Aligheri, Dante, --- Alighieri, Dante, --- Alleghieri, Dante, --- Durante Alighieri, --- Tan-ting, --- Danding, --- Dāntī Alījyīrī, --- Alīyīrī, Dāntī, --- Dante Alih'i︠e︡ri, --- Dante, --- Dant Aligīeri, --- Aligīeri, Dant, --- Dantte, --- Tantte, --- Dantis Alagherius, --- Danthe Alighieri, --- Alighieri, Danthe, --- Dante Alig'i︠e︡ri, --- Alig'i︠e︡ri, Dante, --- Ailígiéirí, Dainté, --- Dantė Aligjeris, --- Dānté ʼAligiyéri, --- Makākavi Tāntē, --- Tāntē Alikiyari, --- Alikiyari, Tāntē, --- אליגיירי דנטי --- אליגירי, דנטי --- דאנטי אליגיירי --- דאנטי אליגיירי, --- דאנט, --- דנטה אליגיירי, --- דנטה אליגירי, --- דנטי אליגיארי, --- דנטי אליגירי, --- دانتى ألغييري --- دانتي أليجيري،, --- ダンテ, --- Данте Аліґгіері,
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Canon (Literature) --- Hermeneutics --- Rhetoric
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Featuring leading scholars in their fields, this book examines receptions of ancient and early modern literary works from around the world (China, Japan, Ancient Maya, Ancient Mediterranean, Ancient India, Ancient Mesopotamia) that have circulated globally across time and space (from East to West, North to South, South to West). Beginning with the premise of an enduring and revered cultural past, the essays go on to show how the circulation of literature through translation and other forms of reception in fact long predates modern global society; the idea of national literary canons have existed just over a hundred years and emerged with the idea of national educational curricula. Highlighting the relationship of culture and politics in which canons are created, translated, promulgated, and preserved, this book argues that such nationally-defined curricula were challenged by critics and writers in the wake of the Second World War. .
Literature --- History and criticism. --- Appraisal of books --- Books --- Evaluation of literature --- Appraisal --- Evaluation --- Criticism --- Literary style --- Literature, Modern-20th century. --- Literature . --- Oriental literature. --- Literature-History and criticism. --- Twentieth-Century Literature. --- Postcolonial/World Literature. --- Asian Literature. --- Literary History. --- Asian literature --- Belles-lettres --- Western literature (Western countries) --- World literature --- Philology --- Authors --- Authorship --- Literature, Modern—20th century. --- Literature—History and criticism.
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CHAUCER (GEOFFREY), d. 1400 --- CHRISTIAN PILGRIMS AND PILGRIMAGES IN LITERATURE --- BOCCACCIO (GIOVANNI), 1313-1375 --- BOCCACCIO (GIOVANNI), 1313-1375 --- MEDIEVAL TALES --- ENGLISH POETRY --- CANTERBURY TALES --- DECAMERONE --- INFLUENCE --- HISTORY AND CRITICISM --- ITALIAN INFLUENCES --- CHAUCER (GEOFFREY), d. 1400 --- CHRISTIAN PILGRIMS AND PILGRIMAGES IN LITERATURE --- BOCCACCIO (GIOVANNI), 1313-1375 --- BOCCACCIO (GIOVANNI), 1313-1375 --- MEDIEVAL TALES --- ENGLISH POETRY --- CANTERBURY TALES --- DECAMERONE --- INFLUENCE --- HISTORY AND CRITICISM --- ITALIAN INFLUENCES
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This sixth volume of the Romans through History and Culture series consists of 14 contributions by North-American and European medievalists and Pauline scholars who discuss significant readings of Romans through the twelfth and thirteenth centuries to the eve of the Reformation. The commentaries of Abelard, William of St. Thierry, Thomas Aquinas, and Nicolas of Lyra, and the wider influence of Romans as reflected in the letters of Heloise and the works of Dante demonstrate the reception of Romans at this period. Starting with an introduction inviting the reader to into the biblical environment
227.1*1 --- 227.1*1 Brief van Paulus aan de Romeinen --- Brief van Paulus aan de Romeinen --- Bible. --- Epître aux Romains (Book of the New Testament) --- List do Rzymian (Book of the New Testament) --- Roma-sŏ --- Római levél --- Romans (Book of the New Testament) --- Romasŏ --- Criticism, interpretation, etc.
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