Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Funeral rites and ceremonies, Ancient --- Death --- Church history --- Eschatology, Ancient. --- Funérailles --- Mort --- Eglise --- Eschatologie ancienne --- Religious aspects. --- Rites et cérémonies --- Histoire --- Aspect religieux --- 393 <4-015> --- Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Middellandse-Zeegebied --- 393 <4-015> Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Middellandse-Zeegebied --- Funérailles --- Rites et cérémonies --- Christianity --- Eschatology, Ancient --- Ancient funeral rites and ceremonies --- Eschatology --- Intermediate state --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Religions --- Influence --- Religious aspects

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This book is a comprehensive study of the experience of alienation in its many and inter-related manifestations as attested in the late-antique East. It situates Christianity’s enduring legacy in its early historical context and explores the way estrangement from all worldly attributes was elevated to the status of a cardinal religious virtue. The author analyzes the reasons for the new faith’s concern for the marginalized and shows the contemporary relevance of social utopia as an antidote to alienation. Christianity’s contradictions are also examined as, in opposing the existing legal order, the followers of the monotheistic religion inadvertently supported the violence of the imperial authority and its laws. Further, the study focuses on the existentialist and psychological dimensions of time-honoured metaphors, such as «Life is a theatre» and «Dead to the world», and investigates mental illness in late antiquity. Finally, the early origins of the modern concept of the self are traced back to the ideological transformations that marked the slow transition from antiquity to the middle ages.