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Islam --- Māturīdīyah. --- Doctrines --- History. --- Māturīdī, Muḥammad ibn Muḥammad, --- Māturīdīyah --- Maturidiyya --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Doctrines&delete& --- History --- Māturīdī, Muḥammad ibn Muḥammad, --- Abu Mansour Mohammad ben Mahmoud al Maturidi al-Samarkandi, --- Abū Manṣūr al-Māturīdī, --- Abu Mansur al-Moturidiĭ Samarqanda, --- Abu Mansur Muḣammad al-Moturidiĭ as-Samarqandiĭ, --- Abu Mansur Muhammad ibn Muhammad al-Hanafiy al-Maturidi as-Samarkandi, --- Abu Mansur Muḣammad ibn Muḣammad ibn Maḣmud al-Ḣanafiĭ al-Moturidiĭ as-Samarqandiĭ, --- Abu Mansur Mukhammad ibn Mukhammad al-Khanafi al-Moturidi, --- Abu Mansur Mukhammad ibn Mukhammad ibn Makhmud al-Khanafi al-Aʺlam ul-Khuda al-Mutakallim al-Moturidi as-Samarkandi, --- Māturīdī, Abū Manṣūr, --- Mâtürı̂dı̂, Ebû Mansûr, --- Moturidi, --- Moturidiĭ, --- Moturidiy, --- Muḥammad ibn Muḥammad al-Māturīdī, --- Muhammad ibn Muhammad ibn Mahmud Abu Mansur al-Samarqandi al-Maturidi al-Hanafi, --- Mukhammad ibn Mukhammad ibn Makhmud Abu Mansur al-Moturidi as-Samarkandi, --- ماتريدي، محمد بن محمد --- ماتريدي، محمد بن محمد، --- Samarkand (Ouzbékistan) --- Al-Maturidi, Muhammad ibn Muhammad
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Islamische Philosophie --- Islamische Philosophie --- Islamische Philosophie --- Islamische Philosophie. --- Geschichte.
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History of philosophy --- Islam --- Farabi, al-, Abu-Nasr Muhammad Ibn-Muhammad
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Tunis im 13. Jahrhundert nach Christus: Der aus Katalonien stammende Dominikaner Raimundus Martini (gest. nach 1284) hält sich mehr als zehn Jahre in der Stadt auf, um Arabisch zu lernen und sich an der Mission dort lebender Muslime zu beteiligen. Ob er dabei erfolgreich war, wissen wir nicht. Doch nachweisbar ist, dass Raimundus seine neuen Sprachkenntnisse nutzte, um arabische Texte zu Philosophie und Theologie im Original zu studieren, die zuvor nie ins Lateinische übersetzt wurden. Seine Rezeption dieser Ideen und Lehren fand Ausdruck in seinem Hauptwerk 'Pugio fidei' ('Der Dolch des Glaubens'). Besonders ungewöhnlich: Bei aller Kritik an der islamischen Philosophie, die Raimundus als problematisch begreift, zeigt er so manche Sympathie für Argumente islamischer Theologen, seiner Konkurrenten. Ulrich Rudolph untersucht die Geschichte dieser interreligiösen Rezeption. Sein Essay beginnt mit einem Blick auf die politische Konstellation am Mittelmeer im späten 13. Jahrhundert, thematisiert den allgemeinen Stand der arabisch-lateinischen Übersetzungen zu dieser Zeit und beleuchtet den Fall des 'Pugio fidei', der auch für den heutigen interreligiösen Diskurs anregend sein kann.
Missions to Muslims --- Christianity and other religions --- Islam --- Relations --- Christianity --- Martí, Ramón --- Tunis (Tunisia) --- Religion
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Occasionalism. --- Causation. --- Philosophy, Medieval --- Islamic philosophy --- Philosophy, Renaissance --- Occasionnalisme --- Causalité --- Philosophie médiévale --- Philosophie islamique --- Philosophie de la Renaissance --- Occasionalism --- Philosophy, Islamic --- Philosophy, European --- History.. --- History. --- -Philosophy, European --- -Philosophy, Islamic --- -Arabic philosophy --- Muslim philosophy --- Philosophy, Arab --- European philosophy --- Causation --- Dualism --- Fate and fatalism --- God --- Matter --- Mind and body --- History --- -History. --- Causalité --- Philosophie médiévale --- Occasionalism - History.. --- Philosophy, Islamic - History. --- Philosophy, European - History. --- Causalite --- Philosophie arabe
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Ulrich Rudolph retrace de manière concise et claire l’histoire de la philosophie dans le monde islamique. Sa présentation commence avec le processus des traductions gréco-arabes, puis il se concentre sur les auteurs importants, qui ont été, pour l’essentiel, lus en Europe également (Avicenne, Averroès, etc.). Ensuite, il traite des développements ultérieurs dans l’empire ottoman ou en Iran pendant les temps modernes. Un état des lieux des tendances actuelles de la philosophie islamique vient clore cet ouvrage
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How did the reception of Aristotelian logic in the Arabic and Latin Middle Ages shape the development of theology? And how did theological issues influence the debates about logic and theories of argumentation? The contributions in this volume examine these questions on the basis of key texts, thus shedding new light on the problematic relationship between logic and theology.
Muslim logicians --- Islam and philosophy --- Logic, Medieval --- Catholic Church and philosophy --- History --- Congresses. --- Aristotle. --- 215.1 --- 215.1 Verhouding godsdienst en filosofie --- Verhouding godsdienst en filosofie --- Logiciens musulmans --- Islam et philosophie --- Logique médiévale --- Congresses --- Congrès --- Histoire --- Islamic logicians --- Logicians, Muslim --- Logicians --- Medieval logic --- Philosophy and Islam --- Philosophy --- Philosophy and the Catholic Church --- Philosophy and religion --- Aristotle --- To 1500 --- Logic [Medieval ] --- Aristotle. - Organon
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Al-Māturīdī (d. 944 CE), the prominent Hanafi scholar from Samarqand, succeeded in formulating a theological doctrine which is widely accepted in Sunni Islam to this day. The present volume which is a revised English translation of the German original published in 1997 examines his teachings by describing their principal characteristics and situating them in the history of kalām. Part one investigates the development of Hanafi thought in Transoxania before Māturīdī's time. Part two deals with the other religious groups (in particular the Mu'tazilites) which emerged in this area during his lifetime. Part three shows how he explained and defended the position of his predecessors; in doing so, he reformed their traditional views, thereby developing his own theology which then became the basis of a new tradition, viz. the Māturīdite school.
Islam --- Māturīdīyah. --- Maturidiyya --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Doctrines --- History. --- Maturidi Muḥammad ibn Muḥammad, --- Abu Mansour Mohammad ben Mahmoud al Maturidi al-Samarkandi, --- Abū Manṣūr al-Māturīdī, --- Abu Mansur al-Moturidiĭ Samarqanda, --- Abu Mansur Muḣammad al-Moturidiĭ as-Samarqandiĭ, --- Abu Mansur Muhammad ibn Muhammad al-Hanafiy al-Maturidi as-Samarkandi, --- Abu Mansur Muḣammad ibn Muḣammad ibn Maḣmud al-Ḣanafiĭ al-Moturidiĭ as-Samarqandiĭ, --- Abu Mansur Mukhammad ibn Mukhammad al-Khanafi al-Moturidi, --- Abu Mansur Mukhammad ibn Mukhammad ibn Makhmud al-Khanafi al-Aʺlam ul-Khuda al-Mutakallim al-Moturidi as-Samarkandi, --- Māturīdī, Abū Manṣūr, --- Mâtürı̂dı̂, Ebû Mansûr, --- Māturīdī, Muḥammad ibn Muḥammad, --- Moturidi, --- Moturidiĭ, --- Moturidiy, --- Muḥammad ibn Muḥammad al-Māturīdī, --- Muhammad ibn Muhammad ibn Mahmud Abu Mansur al-Samarqandi al-Maturidi al-Hanafi, --- Mukhammad ibn Mukhammad ibn Makhmud Abu Mansur al-Moturidi as-Samarkandi, --- ماتريدي، محمد بن محمد --- ماتريدي، محمد بن محمد،
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