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Die Metaethik als Disziplin kann auf eine vergleichsweise kurze Vergangenheit zurückblicken. Datiert wird ihre Geburtsstunde zumeist auf das Erscheinen der Principia Ethica (1903) von G. E. Moore. Seitdem hat sie jedoch einen rasanten Aufstieg erlebt. So müssen sich ihre Publikationszahlen, auch im deutschsprachigen Raum, nicht vor denen der angewandten Ethik oder politischen Philosophie verstecken. Diesem Interesse steht ein auffälliges »Schweigen« gegenüber, das Forschungsfeld entsprechend zu strukturieren und überblicksartig darzustellen. Insbesondere im deutschsprachigen Raum finden wir aktuell nur wenig einführende Literatur, die dieser Zielsetzung folgt. Diesem Desiderat möchte der »Grundkurs Metaethik« abhelfen. Konzeptionell ist er als ein Einführungswerk zu verstehen, das versucht, einen Überblick über die Grundlagen, Positionen und Schlüsselkontroversen der Metaethik anzubieten. Es richtet sich an Studierende der Philosophie, an Lehrende in der Schule und Universität, sowie an alle, die an Fragen interessiert sind, die mit den Grundlagen der Moral zusammenhängen. Die einzelnen Kapitel können unabhängig voneinander studiert werden, am Ende jedes Kapitels werden Literaturhinweise zur vertiefenden Beschäftigung mit dem Thema gegeben.
Metaethics. --- Metaethics --- Metaethik.
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In diesem Buch wird eine lange vernachlässigte Position in der Metaethik verteidigt – der sogenannte moralische Realismus. Demnach existieren moralische Tatsachen, die moralische Urteile als wahr oder falsch ausweisen. Diese Tatsachen werden jedoch nicht dadurch konstituiert, dass jemand (eine Person, eine Gesellschaft oder eine Kultur) behauptet, dass sie existieren. Es handelt sich bei ihnen um einen eigenständigen Bestandteil der Wirklichkeit, wenngleich sie etwas anderes als naturwissenschaftliche Tatsachen sind. Moralische Tatsachen sind nicht nur objektiv, sondern auch intrinsisch normativ und motivational wirksam. Folgt daraus aber nicht eine Wiedereinführung eines obskuren Reichs der Werte? Diese Frage wird vom Autor verneint und im Rahmen einer Kritik an gängigen Naturalisierungsstrategien in der Metaethik plausibilisiert. In konstruktiver Hinsicht wird schließlich ein sogenannter expansiver Naturalismus expliziert, auf dessen Basis der moralische Realismus vertreten werden kann.
Metaethics. --- Moral realism. --- Ethics. --- Knowledge, Theory of.
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Die Metaethik als Disziplin kann auf eine vergleichsweise kurze Vergangenheit zurückblicken. Datiert wird ihre Geburtsstunde zumeist auf das Erscheinen der Principia Ethica (1903) von G. E. Moore. Seitdem hat sie jedoch einen rasanten Aufstieg erlebt. So müssen sich ihre Publikationszahlen, auch im deutschsprachigen Raum, nicht vor denen der angewandten Ethik oder politischen Philosophie verstecken. Diesem Interesse steht ein auffälliges »Schweigen« gegenüber, das Forschungsfeld entsprechend zu strukturieren und überblicksartig darzustellen. Insbesondere im deutschsprachigen Raum finden wir aktuell nur wenig einführende Literatur, die dieser Zielsetzung folgt. Diesem Desiderat möchte der »Grundkurs Metaethik« abhelfen. Konzeptionell ist er als ein Einführungswerk zu verstehen, das versucht, einen Überblick über die Grundlagen, Positionen und Schlüsselkontroversen der Metaethik anzubieten. Es richtet sich an Studierende der Philosophie, an Lehrende in der Schule und Universität, sowie an alle, die an Fragen interessiert sind, die mit den Grundlagen der Moral zusammenhängen. Die einzelnen Kapitel können unabhängig voneinander studiert werden, am Ende jedes Kapitels werden Literaturhinweise zur vertiefenden Beschäftigung mit dem Thema gegeben.
Metaethics. --- Metaethics --- Metaethik.
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In diesem Buch wird eine lange vernachlässigte Position in der Metaethik verteidigt – der sogenannte moralische Realismus. Demnach existieren moralische Tatsachen, die moralische Urteile als wahr oder falsch ausweisen. Diese Tatsachen werden jedoch nicht dadurch konstituiert, dass jemand (eine Person, eine Gesellschaft oder eine Kultur) behauptet, dass sie existieren. Es handelt sich bei ihnen um einen eigenständigen Bestandteil der Wirklichkeit, wenngleich sie etwas anderes als naturwissenschaftliche Tatsachen sind. Moralische Tatsachen sind nicht nur objektiv, sondern auch intrinsisch normativ und motivational wirksam. Folgt daraus aber nicht eine Wiedereinführung eines obskuren Reichs der Werte? Diese Frage wird vom Autor verneint und im Rahmen einer Kritik an gängigen Naturalisierungsstrategien in der Metaethik plausibilisiert. In konstruktiver Hinsicht wird schließlich ein sogenannter expansiver Naturalismus expliziert, auf dessen Basis der moralische Realismus vertreten werden kann.
Metaethics. --- Moral realism. --- Ethics. --- Knowledge, Theory of.
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There has been an ongoing debate about the capabilities and limits of the bio-natural sciences as sources and the methodological measure in the philosophy of psychiatry for quite some time now. Still, many problems remain unsolved, at least partly for the following reasons: The opposing parties do not tend to speak with each other, exchange their arguments and try to increase mutual understanding. Rather, one gets the impression that they often remain in their “trenches”, busy with confirming each others' opinions and developing their positions in isolation. This leads to several shortcomings: (1) Good arguments and insights from both sides of the debate get less attention they deserve. (2) The further improvement of each position becomes harder without criticism, genuinely motivated by the opposing standpoint. (3) The debate is not going to stop, at least not in the way it would finish after a suggested solution finds broad support; (4) Related to this, insisting on the ultimate aptnessof one side is just plainly wrong in almost every case. Since undeniably, most philosophical positions usually have a grain of truth hidden in them. In sum, many controversies persist with regard to the appropriate methodological, epistemological, and even ontological level for psychiatric explanation and therapies. In a conference which took place in December last year, we tried to contribute to a better understanding about what really is at issue in the philosophy of psychiatry. We asked for a common basis for several sides, for points of divergence and for the practical impact of different solutions on everyday work in psychiatry. Since psychiatry as a whole is a subject that is to wide to be covered in a single meeting, we focused on the following four core topics: 1. Competing accounts of psychiatric biologism, reductionism, and physicalism. 2. Mental disease and brain disease in the light of current neuroscientific and epigenetic findings. 3. Normative suppositions for different accounts of mental disease. 4. Normative implications of different accounts of mental disease. These topics, which have been vigorously as well as fruitfully discussed at our conference, will (ideally) be, too, in the center of our contribution to Frontiers. More precisely, we think of arranging a “research topic” which assembles the issues of the conference. At this point, it seems promising to us to group three or four Target Articles (TA) and let them get criticized by a couple of commentaries from different angles to give the issue a much broader and detailed perspective.
Psychobiology. --- Biological psychiatry. --- Ethics --- medical --- Philosophy of Neuroscience --- biologism in psychiatry --- Reductionism --- Psychiatry
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There has been an ongoing debate about the capabilities and limits of the bio-natural sciences as sources and the methodological measure in the philosophy of psychiatry for quite some time now. Still, many problems remain unsolved, at least partly for the following reasons: The opposing parties do not tend to speak with each other, exchange their arguments and try to increase mutual understanding. Rather, one gets the impression that they often remain in their “trenches”, busy with confirming each others' opinions and developing their positions in isolation. This leads to several shortcomings: (1) Good arguments and insights from both sides of the debate get less attention they deserve. (2) The further improvement of each position becomes harder without criticism, genuinely motivated by the opposing standpoint. (3) The debate is not going to stop, at least not in the way it would finish after a suggested solution finds broad support; (4) Related to this, insisting on the ultimate aptnessof one side is just plainly wrong in almost every case. Since undeniably, most philosophical positions usually have a grain of truth hidden in them. In sum, many controversies persist with regard to the appropriate methodological, epistemological, and even ontological level for psychiatric explanation and therapies. In a conference which took place in December last year, we tried to contribute to a better understanding about what really is at issue in the philosophy of psychiatry. We asked for a common basis for several sides, for points of divergence and for the practical impact of different solutions on everyday work in psychiatry. Since psychiatry as a whole is a subject that is to wide to be covered in a single meeting, we focused on the following four core topics: 1. Competing accounts of psychiatric biologism, reductionism, and physicalism. 2. Mental disease and brain disease in the light of current neuroscientific and epigenetic findings. 3. Normative suppositions for different accounts of mental disease. 4. Normative implications of different accounts of mental disease. These topics, which have been vigorously as well as fruitfully discussed at our conference, will (ideally) be, too, in the center of our contribution to Frontiers. More precisely, we think of arranging a “research topic” which assembles the issues of the conference. At this point, it seems promising to us to group three or four Target Articles (TA) and let them get criticized by a couple of commentaries from different angles to give the issue a much broader and detailed perspective.
Psychobiology. --- Biological psychiatry. --- Ethics --- medical --- Philosophy of Neuroscience --- biologism in psychiatry --- Reductionism --- Psychiatry
Choose an application
There has been an ongoing debate about the capabilities and limits of the bio-natural sciences as sources and the methodological measure in the philosophy of psychiatry for quite some time now. Still, many problems remain unsolved, at least partly for the following reasons: The opposing parties do not tend to speak with each other, exchange their arguments and try to increase mutual understanding. Rather, one gets the impression that they often remain in their “trenches”, busy with confirming each others' opinions and developing their positions in isolation. This leads to several shortcomings: (1) Good arguments and insights from both sides of the debate get less attention they deserve. (2) The further improvement of each position becomes harder without criticism, genuinely motivated by the opposing standpoint. (3) The debate is not going to stop, at least not in the way it would finish after a suggested solution finds broad support; (4) Related to this, insisting on the ultimate aptnessof one side is just plainly wrong in almost every case. Since undeniably, most philosophical positions usually have a grain of truth hidden in them. In sum, many controversies persist with regard to the appropriate methodological, epistemological, and even ontological level for psychiatric explanation and therapies. In a conference which took place in December last year, we tried to contribute to a better understanding about what really is at issue in the philosophy of psychiatry. We asked for a common basis for several sides, for points of divergence and for the practical impact of different solutions on everyday work in psychiatry. Since psychiatry as a whole is a subject that is to wide to be covered in a single meeting, we focused on the following four core topics: 1. Competing accounts of psychiatric biologism, reductionism, and physicalism. 2. Mental disease and brain disease in the light of current neuroscientific and epigenetic findings. 3. Normative suppositions for different accounts of mental disease. 4. Normative implications of different accounts of mental disease. These topics, which have been vigorously as well as fruitfully discussed at our conference, will (ideally) be, too, in the center of our contribution to Frontiers. More precisely, we think of arranging a “research topic” which assembles the issues of the conference. At this point, it seems promising to us to group three or four Target Articles (TA) and let them get criticized by a couple of commentaries from different angles to give the issue a much broader and detailed perspective.
Psychobiology. --- Biological psychiatry. --- Ethics --- medical --- Philosophy of Neuroscience --- biologism in psychiatry --- Reductionism --- Psychiatry
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