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Recent scholarship on Śaivism has significantly expanded our knowledge of the religious dimensions of Medieval Śaiva movements. However, the philosophical aspects displayed by some of the texts produced in these milieux remain largely unrecognized. The present study helps fill this lacuna by exploring the sophisticated and original philosophical system elaborated by the Kashmiri Śaiva nondualists Utpaladeva (fl. c. 925-975) and Abhinavagupta (fl. c. 975-1025). The book shows that this system cannot be reduced to a mere scriptural exegesis and examines the genesis of the main concepts found in the Pratyabhijñā (“Recognition”) philosophy while taking into account the complexity of the philosophical field (already occupied by various currents, Buddhist as well as Brahmanical) in which Utpaladeva’s thought was developed. Si les récents travaux de recherche consacrés au śivaïsme ont permis de mieux comprendre les dimensions religieuses des mouvements śivaïtes médiévaux, les aspects proprements philosophiques de certains des textes produits dans ces milieux demeurent largement méconnus. La présenté étude se propose de contribuer à combler cette lacune en explorant le système philosophique complexe et original élaboré par les śivaïtes non dualistes cachemiriens Utpaladeva (925-975) et Abhinavagupta (975-1025). Montrant que ce système ne se réduit pas à une exégèse scripturaire, l’ouvrage examine la genèse des concepts de la philosophie de la Pratyabhijñā ou “Reconnaissance” en prenant en compte la complexité du champ philosophique (déjà investi par divers courants aussi bien bouddhiques que brahmaniques) dans lequel la pensée d’Utpaladeva s’est développée.
Kashmir Śaivism --- Self (Philosophy) --- Recognition (Philosophy) --- Doctrines --- Shivaïsme du Cachemire --- Soi (philosophie) --- Altérité (philosophie) --- Kashmir Śaivism --- Doctrines. --- Kashmir --- Philosophy --- Kashmir Śaivism - Doctrines --- Shivaïsme du Cachemire --- Altérité (philosophie) --- Kashmir Saivism
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Mimamsa --- Kumārila Bhaṭṭa --- Śāntarakṣita, --- Kamalaśīla, --- Philosophie bouddhique. --- Mīmāṃsā. --- Soi (philosophie). --- Mīmāṃsā. --- Soi (philosophie) --- Śāntarakṣita, - 705-762. - Tattvasaṅgraha --- Kamalaśīla, - active 713-763. - Tattvasaṅgrahapañjikā
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The Recognition of the Lord (Īśvarapratyabhijñā) by the Kashmirian Utpaladeva (c. 925–975) is a landmark in the history of nondual Śaivism, and one of the masterpieces of Indian philosophy. The detailed commentary (Vivṛti) on it by the author himself was so far considered almost entirely lost, but three chapters of this major work were recently recovered from marginal annotations in manuscripts of other commentaries on Utpaladeva’s treatise.The book provides the first critical edition, annotated translation, and study of one of these chapters, which endeavors to justify a fundamental paradox of the system—namely, the idea that Śiva (understood as an infinite, omniscient, and omnipotent consciousness) has a dynamic essence since the core of consciousness is a subtle form of action, and yet is by no means limited by the temporal and spatial sequence that affects all ordinary acts and agents.
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Personalism --- Anātman --- Salvation --- Pudgalavādins --- Self (Philosophy) --- Ātman --- Buddhist philosophy --- Nyaya --- Buddhism --- Dharmakīrti, --- Buddhistische Philosophie --- Persönlichkeitstheorie --- Selbsttheorie --- Kritik --- Dharmakīrti --- Kritik. --- Dharmakīrti --- Salvation - Buddhism --- Dharmakīrti, - active 7th century --- Dharmakīrti, - active 7th century. - Pramāṇavārttika --- Buddhistische Philosophie. --- Persönlichkeitstheorie. --- Selbsttheorie.
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La philosophie, comme on sait ou croit savoir, parle grec, allemand et sans doute français, mais certainement pas babylonien ou sanskrit. L'Inde a été exclue du champ de la philosophie "proprement dite" vers la fin du XVIII ? siècle. Depuis, des générations d'indianistes ont plaidé en vain pour la révision d'un procès mal instruit. Il est temps de congédier les clichés qu'entretient l'Occident sur l'Inde ancienne, censément trop absorbée par sa religiosité pour donner prise au concept.Vincent Eltschinger et Isabelle Ratié ont choisi de diriger l'attention moins sur les traditions doctrinales que sur un choix de problèmes montrant les philosophes et les écoles à l'oeuvre, défendant leurs positions sur un mode polémique. L'accent placé sur ces points de cristallisation du débat indien - soi, autrui, monde et conscience, perception et vérité, rationalité et religion, langage, Dieu, etc.- constitue l'originalité de l'ouvrage, qui donne à comprendre la philosophie indienne pour ce qu'elle est, dans son contexte, et non par comparaison, ce qui la priverait de son sens et de sa force.
Philosophie --- Philosophie -- Inde --- Essai (genre littéraire) français
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Abhinavagupta is undoubtedly the most famous Kashmirian medieval intellectual: his decisive contributions to Indian aesthetics, Śaiva theology and metaphysics, and to the philosophy of the subtle and original Pratyabhijña system are well known. Yet so far his works have often been studied without fully taking into account the specific historical, social, artistic, religious and philosophical context in which they are embedded. The purpose of this book is to show that this intellectual background is not less exceptional than Abhinavagupta himself.
Philosophy, Indic --- Intellectual life --- Abhinavagupta, --- Jammu and Kashmir (India) --- India --- History --- Philosophy, Indic. --- Intellectual life. --- History. --- Abhinavagupta, - Rājānaka --- Jammu and Kashmir (India) - Intellectual life --- Jammu and Kashmir (India) - History --- India - Jammu and Kashmir
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