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Simplicity --- 231.132.1 --- Eenvoud van God --- 231.132.1 Eenvoud van God --- God --- 276 =75 GREGORIUS NYSSENUS --- 276 =75 --- Actus purus --- Oneness of God --- Simplicity of God --- Unicity of God --- Unity of God --- Griekse patrologie--GREGORIUS NYSSENUS --- Griekse patrologie --- Oneness --- Unicity --- Unity --- Attributes --- Basil, --- Gregory, --- Ghirīghūriyūs, --- Grégoire, --- Gregor, --- Gregori, --- Gregorio, --- Grēgorios, --- Gregorius, --- Grigoli, --- Grigoriĭ, --- Grzegorz, --- Qiddīs Ghirīghūriyūs Usquf Nīṣṣ, --- Barsegh, --- Basile, --- Basileios, --- Basili, --- Basilio, --- Basilius Caesariensis, --- Basilius Cesariensis, --- Basilius, --- Bāsīliyūs, --- Bazyli, --- Magnus Basilius, --- Qiddīs Bāsīliyūs al-Kabīr, --- Vasile, --- Vasileios, --- Vasiliĭ, --- Vasilije, --- Vasyliĭ, --- Grigorije, --- Gregorius Nyssenus --- Gregor von Nyssa --- Gregorio di Nissa --- Gregorius van Nyssa --- Gregory of Nyssa --- Grégoire de Nysse --- God - Simplicity --- Basil, - Saint, Bishop of Caesarea, - approximately 329-379 --- Gregory, - of Nyssa, Saint, - approximately 335-approximately 394 --- Pseudo-Basil
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Gregory of Nyssa is firmly established in today's theological curriculum and is a major figure in the study of late antiquity. Students encounter him in anthologies of primary sources, in surveys of Christian history and perhaps in specialized courses on the doctrine of the Trinity, eschatology, asceticism, or the like. Gregory of Nyssa's Doctrinal Works presents a reading of the works in Gregory's corpus devoted to the dogmatic controversies of his day. Andrew Radde-Gallwitz focuses as much on Gregory the writer as on Gregory the dogmatic theologian. He sets both elements not only within the context of imperial legislation and church councils of Gregory's day, but also within their proper religious context-that is, within the temporal rhythms of ritual and sacramental practice. Gregory himself roots what we call Trinitarian theology within the church's practice of baptism. In his dogmatic treatises, where textbook accounts might lead one to expect much more on the metaphysics of substance or relation, one finds a great deal on baptismal grace; in his sermons, reflecting on the occasion of baptism tends to prompt Trinitarian questions.
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In this treatise, Basil attempts to articulate a theology both of God's unitary essence and of the distinctive features that characterize the Father, Son, and Holy Spirit-a distinction that some hail as the cornerstone of "Cappadocian" theology. In Against Eunomius, we see the clash not simply of two dogmatic positions on the doctrine of the Trinity, but of two fundamentally opposed theological methods. Basil's treatise is as much about how theology ought to be done and what human beings can and cannot know about God as it is about the exposition of Trinitarian doctrine. Thus Against Eunomius marks a turning point in the Trinitarian debates of the fourth century, for the first time addressing the methodological and epistemological differences that gave rise to theological differences. Amidst the polemical vitriol of Against Eunomius is a call to epistemological humility on the part of the theologian, a call to recognize the limitations of even the best theology.
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Holy Spirit --- Athanasius, --- Didymus, --- Serapion,
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