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This book explores the elective affinity of religion and post-secularism with neoliberalism. With the help of digital capitalism, neoliberalism dominates, more and more, all aspects of life, and religion is not left unaffected. While some faith groups are embracing this hegemony, and others are simply following the signs of the times, changes have been so significant that religion is no longer what it used to be. Linking theories from Fredric Jameson and George Ritzer, this book presents the argument that our present society is going through a process of i-zation in which (1) capitalism dominates not only our outer, social lives (through, for example, global capitalism) but also our inner, personal lives, through its expansion in the digital world, facilitated by various i-technology applications; (2) the McDonaldization process has now been normalized; and (3) religiosity has been standardized. Reviewing the new inequalities present in this i-society, the book considers their impact on Jurgen Habermas’s project of post-secularism, and appraises the roles that various religions may have in supporting and/or countering this process. It concludes by arguing that Habermas’s post-secular project will occur but that, paradoxically, the religious message(s) will be instrumentalized for capitalist purposes. .
Social sciences. --- Religion and sociology. --- Social sciences --- Social philosophy --- Social theory --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Behavioral sciences --- Human sciences --- Sciences, Social --- Social science --- Social studies --- Philosophy. --- Neoliberalism --- Postsecularism. --- Religious aspects. --- Post-secularism --- Post-secularity --- Philosophy, Modern --- Religion --- Secularism --- Religion and politics. --- Social sciences-Philosophy. --- Sociology of Religion. --- Politics and Religion. --- Religion and Society. --- Social Theory. --- Political science --- Politics, Practical --- Politics and religion --- Religions --- Sociology --- Religious aspects --- Political aspects --- Social sciences—Philosophy. --- Postsecularism --- Neoliberalism - Religious aspects
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Today a new trend is clearly discernable, that of ‘hyper-real religions’. These are innovative religions and spiritualities that mix elements of religious traditions with popular culture. If we imagine a spectrum of intensity of the merging of popular culture with religion, we might find, at one end, groups practicing Jediism appropriated from the Star Wars movies, Matrixism from the Matrix trilogy, and neo-pagan rites based on stories from The Lord of the Rings and the Harry Potter series. At the other end of the spectrum, members of mainstream religions, such as Christianity can be influenced or inspired by, for example, The Da Vinci Code . Through various case studies, this book studies the on- and off-line religious/spiritual consumption of these narratives through a social scientific approach.
Religion and culture. --- Popular culture --- RELIGION / History. --- TRAVEL / Special Interest / Religious. --- Culture and religion --- Culture --- Religious aspects. --- Religion and culture --- Popular culture - Religious aspects
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New Age movement - Case studies. --- New Age movement --- Nouvel Age (Mouvement) --- Case studies. --- Cas, Etudes de --- New Age spiritualities --- sociology of religion --- Weber --- alternative spiritualities --- alternation --- conversion --- networking --- the cultic milieu --- well-being --- the Urban Australian Alternative Spiritual Actor --- New Age --- perennism --- monism --- the human potential ethic --- spiritual knowledge --- esotericism --- the Age of Aquarius --- neo-paganism --- presentist perennism --- rituals --- covens --- perennist spiritualities --- late capitalism --- cultural logic --- perennist symbolism
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This book explores the elective affinity of religion and post-secularism with neoliberalism. With the help of digital capitalism, neoliberalism dominates, more and more, all aspects of life, and religion is not left unaffected. While some faith groups are embracing this hegemony, and others are simply following the signs of the times, changes have been so significant that religion is no longer what it used to be. Linking theories from Fredric Jameson and George Ritzer, this book presents the argument that our present society is going through a process of i-zation in which (1) capitalism dominates not only our outer, social lives (through, for example, global capitalism) but also our inner, personal lives, through its expansion in the digital world, facilitated by various i-technology applications; (2) the McDonaldization process has now been normalized; and (3) religiosity has been standardized. Reviewing the new inequalities present in this i-society, the book considers their impact on Jurgen Habermas’s project of post-secularism, and appraises the roles that various religions may have in supporting and/or countering this process. It concludes by arguing that Habermas’s post-secular project will occur but that, paradoxically, the religious message(s) will be instrumentalized for capitalist purposes. .
Political philosophy. Social philosophy --- Religious studies --- Sociology of religion --- Sociology --- Politics --- religie --- sociologie --- politiek --- sociale filosofie --- godsdienst --- kapitalisme
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This book presents an academic analysis of exorcism in Christianity. It not only explores the crisis and drama of a single individual in a fight against demonic possession but also looks at the broader implications for the society in which the possessed lives. In recognition of this, coverage includes case studies from various geographical areas in Europe, North and South America, and Oceania. The contributors explore the growing significance of the rite of exorcism, both in its more structured format within traditional Christian religions as well as in the less controlled and structured forms in the rites of deliverance within Neopentecostal movements. They examine theories on the interaction between religion, magic, and science to present new and groundbreaking data on exorcism. The fight against demonic possession underlines the way in which changes within the religious field, such as the rediscovery of typical practices of popular religiosity, challenge the expectations of the theory of secularization. This book argues that if possession is a threat to the individual and to the equilibrium of the social order, the ritual of exorcism is able to re-establish a balance and an order through the power of the exorcist. This does not happen in a social vacuum but in a consumer culture where religious groups market themselves against other faiths. This book appeals to researchers in the field.
Exorcism. --- Christianity. --- Religion and sociology. --- Anthropology. --- Sociology of Religion. --- Human beings --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Christianity --- Religions --- Church history --- Primitive societies --- Social sciences --- Religion and sociology --- Anthropology --- Exorcism --- History.
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This book provides a sociological understanding of the phenomenon of exorcism and an analysis of the reasons for its contemporary re-emergence and impact on various communities. It argues that exorcism has become a religious commodity with the potential to strengthen a religion’s attraction to adherents, whilst also ensuring its hold. It shows that due to intense competition between religious groups in our multi-faith societies, religious groups are now competing for authority over the supernatural by ‘branding’ their particular type of exorcism ritual in order to validate the strength of their own belief system. Sociology of Exorcism in Late Modernity features a detailed case-study of a Catholic exorcist in the south of Europe who dealt with more than 1,000 cases during a decade of work, and includes observations made by the authors of this book during their attendance at an exorcist ritual.
Religion and sociology. --- Catholic Church. --- Psychology and religion. --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Religion and psychology --- Religion --- Sociology of Religion. --- Religion and Society. --- Catholicism. --- Religion and Psychology. --- Catholic Church --- Psychology and religion --- Religion and sociology
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This book provides a sociological understanding of the phenomenon of exorcism and an analysis of the reasons for its contemporary re-emergence and impact on various communities. It argues that exorcism has become a religious commodity with the potential to strengthen a religion’s attraction to adherents, whilst also ensuring its hold. It shows that due to intense competition between religious groups in our multi-faith societies, religious groups are now competing for authority over the supernatural by ‘branding’ their particular type of exorcism ritual in order to validate the strength of their own belief system. Sociology of Exorcism in Late Modernity features a detailed case-study of a Catholic exorcist in the south of Europe who dealt with more than 1,000 cases during a decade of work, and includes observations made by the authors of this book during their attendance at an exorcist ritual.
Psychology --- Religious studies --- Ecclesiology --- Christian religion --- Sociology of religion --- Sociology --- Veterinary medicine --- rooms-katholieke kerk --- psychologie --- sociologie --- godsdienst --- katholicisme --- katholieke kerk
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This book presents an academic analysis of exorcism in Christianity. It not only explores the crisis and drama of a single individual in a fight against demonic possession but also looks at the broader implications for the society in which the possessed lives. In recognition of this, coverage includes case studies from various geographical areas in Europe, North and South America, and Oceania. The contributors explore the growing significance of the rite of exorcism, both in its more structured format within traditional Christian religions as well as in the less controlled and structured forms in the rites of deliverance within Neopentecostal movements. They examine theories on the interaction between religion, magic, and science to present new and groundbreaking data on exorcism. The fight against demonic possession underlines the way in which changes within the religious field, such as the rediscovery of typical practices of popular religiosity, challenge the expectations of the theory of secularization. This book argues that if possession is a threat to the individual and to the equilibrium of the social order, the ritual of exorcism is able to re-establish a balance and an order through the power of the exorcist. This does not happen in a social vacuum but in a consumer culture where religious groups market themselves against other faiths. This book appeals to researchers in the field.
Religious studies --- Christian religion --- Sociology --- Ethnology. Cultural anthropology --- religie --- sociologie --- christendom --- antropologie
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The SAGE Encyclopedia of the Sociology of Religion takes a three-pronged look at this, namely investigating the role of religion in society; unpacking and evaluating the significance of religion in and on human history; and tracing and outlining the social forces and influences that shape religion. This encyclopedia covers a range of themes from: • fundamental topics like definitions • secularization • dimensions of religiosity to such emerging issues as civil religion • new religious movements This Encyclopedia also addresses contemporary dilemmas such as fundamentalism and extremism and the role of gender in religion.
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