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230.241 "19" --- Grace (Theology) --- -Sin --- -Women --- -Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Theological anthropology --- Transgression (Ethics) --- Lutheraans-evangelisch systematische theologie--20e eeuw. Periode 1900-1999 --- History of doctrines --- Religious aspects --- -Christianity --- -History of doctrines --- Niebuhr, Reinhold --- Tillich, Paul --- -Lutheraans-evangelisch systematische theologie--20e eeuw. Periode 1900-1999 --- 230.241 "19" Lutheraans-evangelisch systematische theologie--20e eeuw. Periode 1900-1999 --- Sin --- Women --- Human females --- Christianity&delete& --- Religious aspects&delete& --- Niebuhr, Reinhold, --- Tillich, Paul, --- Nībā, Rainhōrudo, --- Nibuer, --- ניבור, ריינהולד, --- Women (Christian theology) --- Sins --- Niebuhr, Karl Paul Reinhold, --- Christianity

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Jewish religion --- Sociology of the family. Sociology of sexuality

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Women in Judaism. --- Feminism --- Sex --- Sexual ethics. --- Judaism --- Religious aspects --- Judaism. --- Sexual ethics --- Women in Judaism --- 296*52 --- 296*52 Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- Sex ethics --- Sexual behavior, Ethics of --- Ethics --- Gender (Sex) --- Human beings --- Human sexuality --- Sex (Gender) --- Sexual behavior --- Sexual practices --- Sexuality --- Sexology --- Emancipation of women --- Feminist movement --- Women --- Women's lib --- Women's liberation --- Women's liberation movement --- Women's movement --- Social movements --- Anti-feminism --- Religious aspects&delete& --- Moral and ethical aspects --- Emancipation --- Jewish feminism --- Feminism - Religious aspects - Judaism. --- Sex - Religious aspects - Judaism. --- Judaism - 20th century.

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Religious studies --- Christian religion --- Jewish religion --- Sociology of the family. Sociology of sexuality --- Judaism --- Patriarchy --- Spirituality --- Theology --- Book --- Christianity

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The authors debate the nature of divinity, proposing a new method called embodied theology. They agree that the transcendent, omnipotent, male God of traditional theology must be reimagined. Christ proposes that Goddess is the intelligent embodied love that is in all being. Plakow counters that God is an impersonal power of creativity that includes both good and evil. Rooting their views in experience and quesitoning each other, they offer a fruitful model of theological conversation across difference.

God --- Femininity of God --- Goddess religion --- Feminism --- Feminist theology --- Religious aspects --- Judaism