Listing 1 - 5 of 5 |
Sort by
|
Choose an application
933.21 --- Geschiedenis van het Joodse volk: Verenigd Koninkrijk--(ca.1000-931 v.Chr.) --- ʻIr Daṿid (Jerusalem) --- Jerusalem --- History. --- History --- Religious aspects. --- In the Bible. --- 933.21 Geschiedenis van het Joodse volk: Verenigd Koninkrijk--(ca.1000-931 v.Chr.) --- David (Jerusalem) --- City of David (Jerusalem) --- Ierusalim --- Иерусалим --- Yerushalayim --- Jeruzalem --- Quds --- Ūrushalīm --- Kuds --- Kouds --- Erusaghēm --- Bayt al-Maqdis --- Jeruzsálem --- Jerusalem (Israel) --- Jerusalem (Palestine) --- ʻIriyat Yerushalayim --- Ierousalēm --- Gerusalemme --- Baladīyat al-Quds --- Baladīyat al-Quds al-ʻArabīyah --- Jerusalem Arab Municipality --- Qods (Jerusalem) --- ירושלים --- القدس --- al-Quds --- قدس --- Jerusalén
Choose an application
Memory in a Time of Prose investigates a deceptively straightforward question: what did the biblical scribes know about times previous to their own? To address this question, the following study focuses on matters pertaining to epistemology, or the sources, limits, and conditions of knowing that would have shaped biblical stories told about a past that preceded the composition of these writings by a generation or more. The investigation that unfolds with these interests in mind consists of a series of case studies that compare biblical references to an early Iron Age world (ca. 1175–830 BCE) with a wider constellation of archaeological and historical evidence unearthed from the era in which these stories are set. What this approach affords is the opportunity to examine the relationship between the past disclosed through these historical traces and that past represented within the biblical narrative, thus bringing to light meaningful details concerning the information drawn on by Hebrew scribes for the prose narratives they created. The results of this comparative endeavor are insights into an ancient world of oral, living speech that informed biblical storytelling, where knowledge about the past was elicited more through memory and word of mouth than through a corpus of older narrative documents. For those Hebrew scribes who first set down these stories in prose writing, the means for knowing a past and the significance attached to it were, in short, wed foremost to the faculty of remembrance.
Knowledge, Theory of (Religion) --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Philosophy --- David, --- Daud, --- Dāwūd, --- Nabī Dāwūd, --- דוד --- דוד, --- דוד המלך --- David (Biblical figure) --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Historiography. --- Criticism, interpretation, etc. --- Antiquities. --- Bible --- Historiography --- Antiquities --- 221.015 --- 221.015 Oud Testament: literaire kritiek; authenticiteit; bronnenstudie; Formgeschiche; Traditionsgeschichte; Redaktionsgeschichte --- Oud Testament: literaire kritiek; authenticiteit; bronnenstudie; Formgeschiche; Traditionsgeschichte; Redaktionsgeschichte --- David, - King of Israel
Choose an application
Biblical writers lived in a world that was already ancient. The lands familiar to them were populated throughout by the ruins of those who had lived two thousand years earlier. References to ruins abound in the Hebrew Bible, attesting to widespread familiarity with the material remains by those who wrote these texts. Never, however, do we find a single passage that expresses an interest in digging among these ruins to learn about those who lived before. Why? In this book, Daniel Pioske offers the first study of ruination in the Hebrew Bible. Drawing on scholarship in biblical studies, archaeology, contemporary historical theory, and philosophy, he demonstrates how the ancient experience of ruins differed radically from that of the modern era. For biblical writers, ruins were connected to temporalities of memory, presence, and anticipation. Pioske's book recreates the encounter with ruins as it was experienced during antiquity and shows how modern archaeological research has transformed how we read the Bible.
Cities and towns, Ancient --- Urban archaeology --- Archaeology, Biblical. --- Bible. --- Antiquities. --- Historiography. --- Israel --- Middle East --- Archaeology.
Choose an application
Choose an application
Archeology --- Middle East --- Israel
Listing 1 - 5 of 5 |
Sort by
|