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Literature --- Time in literature --- Reading --- Criticism --- Temps dans la littérature --- Lecture --- Critique --- Philosophy --- Esthétique de la réception --- Temps --- Aspect psychologique --- Dans la littérature --- Temps dans la littérature --- Reading. --- Esthétique de la réception. --- Aspect psychologique. --- Dans la littérature. --- Literature - Philosophy
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This volume investigates various processes by which world religions become localized, as well as how local traditions in Southeast Asia and Melanesia become universalized. In the name of modernity and progress, the contemporary Southeast Asian states tend to press their populations to have a ‘religion,' claiming that their local, indigenous practices and traditions do not constitute religion. Authors analyze this ‘religionization,’ addressing how local people appropriate religion as a category to define some of their practices as differentiated from others, whether they want to have a religion or are constrained to demonstrate that they profess one. Thus, ‘religion’ is what is regarded as such by these local actors, which might not correspond to what counts as religion for the observer. Furthermore, local actors do not always concur regarding what their religion is about, as religion is a contested issue. In consequence, each of the case studies in this volume purposes to elucidate what gets identified and legitimized as ‘religion’, by whom, for what purpose, and under what political conditions.
Religion and politics --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Religious aspects --- Political aspects --- Religion and sociology. --- Southeast Asia-History. --- Asia-Politics and government. --- Religion and Society. --- Sociology of Religion. --- History of Southeast Asia. --- Asian Politics. --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Southeast Asia—History. --- Asia—Politics and government.
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Play in literature --- Play (Philosophy) --- Jeu dans la littérature --- Jeu (Philosophie) --- Jeu dans la littérature --- Literature --- Reading --- Language arts --- Elocution --- Philosophy --- Literature and philosophy --- Philosophy and literature --- Study and teaching --- Theory --- French literature --- Langage --- Littérature --- Reading. --- Lecture --- Littérature --- Philosophie --- Letterkunde --- Lectures --- Lectuur. --- Literature - Philosophy --- LECTURE --- JEUX EDUCATIFS --- RECHERCHE
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This volume investigates various processes by which world religions become localized, as well as how local traditions in Southeast Asia and Melanesia become universalized. In the name of modernity and progress, the contemporary Southeast Asian states tend to press their populations to have a 'religion,' claiming that their local, indigenous practices and traditions do not constitute religion. Authors analyze this 'religionization,' addressing how local people appropriate religion as a category to define some of their practices as differentiated from others, whether they want to have a religion or are constrained to demonstrate that they profess one. Thus, 'religion' is what is regarded as such by these local actors, which might not correspond to what counts as religion for the observer. Furthermore, local actors do not always concur regarding what their religion is about, as religion is a contested issue. In consequence, each of the case studies in this volume purposes to elucidatewhat gets identified and legitimized as 'religion', by whom, for what purpose, and under what political conditions.
Religious studies --- Sociology of religion --- Sociology --- International relations. Foreign policy --- History --- History of Asia --- internationale politiek --- sociologie --- geschiedenis --- godsdienst --- Southeast Asia --- Asia --- Religion and sociology. --- Sociology of Religion. --- History of Southeast Asia. --- Asian Politics. --- History. --- Politics and government.
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