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Illustrates the hidden challenges embedded within the evangelical adoption movement. For over a decade, prominent leaders and organizations among American Evangelicals have spent a substantial amount of time and money in an effort to address what they believe to be the “Orphan Crisis” of the United States. Yet, despite an expansive commitment of resources, there is no reliable evidence that these efforts have been successful. Adoptions are declining across the board, and both foster parenting and foster-adoptions remain steady. Why have evangelical mobilization efforts been so ineffective? To answer this question, Samuel L. Perry draws on interviews with over 220 movement leaders and grassroots families, as well as national data on adoption and fostering, to show that the problem goes beyond orphan care. Perry argues that evangelical social engagement is fundamentally self-limiting and difficult to sustain because their subcultural commitments lock them into an approach that does not work on a practical level. Growing God’s Family ultimately reveals this peculiar irony within American evangelicalism by exposing how certain aspects of the evangelical subculture may stimulate activism to address social problems, even while these same subcultural characteristics undermine their own strategic effectiveness. It provides the most recent analysis of dominant elements within the evangelical subculture and how that subculture shapes the engagement strategies of evangelicals as a group. Illustrates the hidden challenges embedded within the evangelical adoption movement. For over a decade, prominent leaders and organizations among American Evangelicals have spent a substantial amount of time and money in an effort to address what they believe to be the “Orphan Crisis” of the United States. Yet, despite an expansive commitment of resources, there is no reliable evidence that these efforts have been successful. Adoptions are declining across the board, and both foster parenting and foster-adoptions remain steady. Why have evangelical mobilization efforts been so ineffective? To answer this question, Samuel L. Perry draws on interviews with over 220 movement leaders and grassroots families, as well as national data on adoption and fostering, to show that the problem goes beyond orphan care. Perry argues that evangelical social engagement is fundamentally self-limiting and difficult to sustain because their subcultural commitments lock them into an approach that does not work on a practical level. Growing God’s Family ultimately reveals this peculiar irony within American evangelicalism by exposing how certain aspects of the evangelical subculture may stimulate activism to address social problems, even while these same subcultural characteristics undermine their own strategic effectiveness. It provides the most recent analysis of dominant elements within the evangelical subculture and how that subculture shapes the engagement strategies of evangelicals as a group.
Evangelicalism. --- Orphans --- Adoption --- Care. --- Religious aspects --- Christianity.
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"Taking America Back for God conclusively reveals that understanding the current cultural and political climate in the United States requires reckoning with Christian nationalism. Christian ideals and symbols have long played an important role in public life in the United States, but Christian nationalism demands far more than a recognition of religious heritage. At heart, Christian nationalism fights to preserve a particular kind of social order, an order in which everyone, Christians and non-Christians, native-born and immigrants, whites and minorities, men and women, recognizes their proper place in society. The first comprehensive empirical analysis of Christian nationalism in the United States, Taking America Back for God illustrates the scope and tremendous influence of Christian nationalism on debates surrounding the most contentious social issues dominating American public discourse. Drawing on multiple sources of national survey data collected over the past several decades and in-depth interviews, Whitehead and Perry document how Christian nationalism radically shapes what Americans think about who they are as a people, what their future should look like, and how they should get there. Regardless of Americans' political or religious characteristics, whether they are Ambassadors, Accommodators, Resisters, or Rejecters of Christian nationalism provides powerful insight into what they think about immigration, Muslims, gun control, police shootings, atheists, gender roles, and many other political issues-even who they want in the White House. Taking America Back for God convincingly shows how Christian nationalists' desire for political power, rigid social boundaries, and hierarchical order creates significant consequences for all Americans."-- Provided by publisher.
Christianity and politics --- Nationalism --- Christianity and culture --- Christianity --- Religious aspects --- Influence --- 329.3 --- 27 <73> "20" --- 27 <73> "20" Histoire de l'Eglise--Etats-Unis d'Amérique. USA--20e siecle. Période 2000-2099 --- 27 <73> "20" Kerkgeschiedenis--Verenigde Staten van Amerika. VSA. USA--21e eeuw. Periode 2000-2099 --- Histoire de l'Eglise--Etats-Unis d'Amérique. USA--20e siecle. Période 2000-2099 --- Kerkgeschiedenis--Verenigde Staten van Amerika. VSA. USA--21e eeuw. Periode 2000-2099 --- 329.3 Partijen en bewegingen naar godsdienstige ingesteldheid --- Partijen en bewegingen naar godsdienstige ingesteldheid --- History --- Influence.
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"Most Americans were shocked by the violence they witnessed at the nation's Capital on January 6th, 2021. And many were bewildered by the images displayed by the insurrectionists: a wooden cross and wooden gallows; 'Jesus saves' and 'Don't Tread on Me;' Christian flags and Confederate Flags; even a prayer in Jesus' name after storming the Senate chamber. Where some saw a confusing jumble, Philip S. Gorski and Samuel L. Perry saw a familiar ideology: white Christian nationalism. In this short primer, Gorski and Perry explain what white Christian nationalism is and is not; when it first emerged and how it has changed; where it's headed and why it threatens democracy. Tracing the development of this ideology over the course of three centuries—and especially its influence over the last three decades—they show how, throughout American history, white Christian nationalism has animated the oppression, exclusion, and even extermination of minority groups while securing privilege for white Protestants. It enables white Christian Americans to demand 'sacrifice' from others in the name of religion and nation, while defending their 'rights' in the names of 'liberty' and 'property.' White Christian nationalism motivates the anti-democratic, authoritarian, and violent impulses on display in our current political moment. The future of American democracy, Gorski and Perry argue, will depend on whether a broad spectrum of Americans—stretching from democratic socialists to classical liberals—can unite in a popular front to combat the threat to liberal democracy posed by white Christian nationalism." -- Publisher's description
Christianity and politics --- White nationalism --- Nationalism --- Christians, White --- Christianity and culture --- Christianity --- History --- History --- Religious aspects --- History --- History --- History --- Influence
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