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Jews --- 296*332 --- Philo van Alexandrië:--studies --- 296*332 Philo van Alexandrië:--studies --- Philo, --- Bible. --- Criticism, interpretation, etc. --- History. --- Egypt --- Civilization --- Alexandria, --- Filon --- Filón, --- Filon, --- Filone, --- Philon, --- Philonis, --- Yedidyah, --- פילון --- פילון מאלכסנדריה --- פילון, --- פילון היהודי --- Филон Александрийский --- Filon Aleksandriĭskiĭ --- Pseudo-Philo --- Chumash --- Five Books of Moses --- Ḥamishah ḥumshe Torah --- Ḥumash --- Kitāb-i Muqqadas --- Mose Ogyŏng (Book of the Old Testament) --- Pentateuch --- Pi︠a︡toknizhīe Moiseevo --- Sefer Ḥamishah ḥumshe Torah --- Tawrāh --- Torà (Pentateuch) --- Torah (Pentateuch) --- Tʻoris xutʻcigneuli --- Ureta --- תורה --- Haftarot --- Jews - Egypt.

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222.4 --- Deuteronomium --- Bible. --- Deuteronomium (Book of the Old Testament) --- Deuteronomy (Book of the Old Testament) --- Devarim (Book of the Old Testament) --- Kitāb-i Divārīm (Book of the Old Testament) --- Shinmeiki (Book of the Old Testament) --- Sifr al-Tathniyah (Book of the Old Testament) --- Sinmyŏnggi (Book of the Old Testament) --- Tas̲niyah (Book of the Old Testament) --- Tathniyah (Book of the Old Testament) --- Criticism, interpretation, etc. --- Law --- Mishpat Ivri --- Biblical teaching. --- History

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"Beginning in 1172, Judah ibn Tibbon, who was called the father of Hebrew translators, wrote a letter to his son that was full of personal and professional guidance. The detailed letter, described as an ethical will, was revised through the years and offered a vivid picture of intellectual life among Andalusi elites exiled in the south of France after 1148. S. J. Pearce sets this letter into broader context and reads it as a document of literary practice and intellectual values. She reveals how ibn Tibbon, as a translator of philosophical and religious texts, explains how his son should make his way in the family business and how to operate, textually, within Arabic literary models even when writing for a non-Arabic audience. While the letter is also full of personal criticism and admonitions, Pearce shows Ibn Tibbon making a powerful argument in favor of the continuation of Arabic as a prestige language for Andalusi Jewish readers and writers, even in exile outside of the Islamic world"--

Wills, Ethical. --- Hebrew literature, Medieval --- Ethical wills --- Jewish ethics --- Arabic influences. --- Tibon, Yehudah ibn,

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In Israel in Egypt scholars in different fields explore what can be known of the experiences of the many and varied Jewish communities in Egypt, from biblical sources to the medieval world. For generations of Jews from antiquity to the medieval period, the land of Egypt represented both a place of danger to their communal religious identity and also a haven with opportunities for prosperity and growth. A volume of collected essays from scholars in fields ranging from biblical studies and classics to papyrology and archaeology, Israel in Egypt explores what can be known of the experiences of the many and varied Jewish communities in Egypt, from biblical sources to the medieval world.

Jews --- Jewish literature --- 296 <620> --- 291.16 <620> --- 291.16 <620> Verhouding tussen de godsdiensten. Verdraagzaamheid. Interreligieuze dialoog--Egypte --- Verhouding tussen de godsdiensten. Verdraagzaamheid. Interreligieuze dialoog--Egypte --- 296 <620> Judaisme--Egypte --- 296 <620> Judaïsme. Jodendom--Egypte --- Judaisme--Egypte --- Judaïsme. Jodendom--Egypte --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- History --- History and criticism --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc.

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