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Social change --- Symbolism --- Social structure --- Symbolisme --- Changement social --- Structure sociale --- Symbolic anthropology --- 316.77 --- #SBIB:39A3 --- #SBIB:309H504 --- 316.32 --- Organization, Social --- Social organization --- Anthropology --- Sociology --- Social institutions --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Communicatiesociologie --- Antropologie: geschiedenis, theorie, wetenschap (incl. grondleggers van de antropologie als wetenschap) --- Code en boodschap: sociologische, antropologische benadering --- Globale samenlevingsvormen --- Social change. --- Social structure. --- Symbolic anthropology. --- 316.32 Globale samenlevingsvormen --- 316.77 Communicatiesociologie --- Symbolism in anthropology
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#SBIB:39A2 --- #SBIB:39A1 --- Antropologie: methoden en technieken --- Antropologie: algemeen --- Anthropology --- Philosophy --- Philosophy. --- Anthropology - Philosophy
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Anthropology is a complex, wide-ranging, and ever-changing field. This clear, coherent, and well-crafted book is a revised version of a very successful text first published in 1986, designed to supplement standard textbooks and monographs. It covers the central concepts, distinctive methodologies, and philosophical as well as practical issues of cultural anthropology, and it is accessible to the anthropological novice, and of value to the professional. The updated version covers current issues in cultural anthropology, and includes topics such as globalization, gender, post-modernism and public issues, and reflects changes in perspective and language.
Philosophical anthropology. --- Anthropology, Philosophical --- Man (Philosophy) --- Civilization --- Life --- Ontology --- Humanism --- Persons --- Philosophy of mind --- Philosophy --- Anthropology --- Philosophy. --- Anthropologie --- Philosophie --- Social Sciences
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The Muhammadijah (or Muhammadiyah) movement was founded by Ahmad Dahlan in 1912 and evolved to emphasize religious and secular education, personal moral responsibility, and a tolerance for other faiths. It is the second largest Islamic organization in Indonesia with an estimated 30 million followers. In 1970, James L. Peacock spent eight months in Indonesia immersing himself in the thinking, religious practice, and daily lives of Muhammadijah followers. Published in 1978, this historical and ethnographic study was one of the first books about this major Islamic reform movement and is considered an insightful and relevant work to this day.
Islam --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Muhammadiyah (Organization) --- Muhammadijah (Organization) --- Moehammadijah (Organization) --- Persayrikatan Muhammadiyah --- Muhammadiyan (Organization) --- Persyarikatan Muhammadiyah (Organization)
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Cosmopolitanism --- Globalization --- Group identity --- Cultural pluralism --- Regionalism --- Political culture --- Arts and society --- Social aspects --- Civilization. --- Southern States --- Civilization --- Religion.
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Symbols and symbolism are, and always have been, an integral part of myth, belief, ideology, ritual, art, and fantasy. These basic areas of human activity are traditionally investigated under a very wide range of headings; but this book ignores the boundaries of such diverse disciplines as political science, religious sociology, psychology, and literature. Originally published in 1975, Consciousness and Change draws upon all these sources, and more; the result is both an introduction to and a perspective on the developing (though at the time by no means clearly defined) field of symbolic anthropology. The book opens with an analysis of symbols, discussing some of their essential qualities. The author then proceeds to examine the Durkheimian and Weberian schools of thought, as reflected in the works of anthropologists ranging from Levi-Strauss to Clifford Geertz; next, he considers the development of Protean symbolism, using material material derived from his own field experience in the U.S. South and elsewhere. He concludes with a typology relating different types of symbols to different periods of history, from the primitivism of the Australian aborigine to the quasi-primitivism of the modern commune-dweller. While it is not intended as a comprehensive textbook, Consciousness and Change provides student and lay reader alike with an introductory overview of the anthropology of symbols.
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