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Philosophical arguments for and against the existence of God have been crucial to Euro-American and South Asian philosophers for over a millennium. Critical to the history of philosophy in India, were the centuries-long arguments between Buddhist and Hindu philosophers about the existence of a God-like being called Isvara and the religious epistemology used to support them. By focusing on the work of Ratnakirti, one of the last great Buddhist philosophers of India, and his arguments against his Hindu opponents, Parimal G. Patil illuminates South Asian intellectual practices and the nature of philosophy during the final phase of Buddhism in India.Based at the famous university of Vikramasila, Ratnakirti brought the full range of Buddhist philosophical resources to bear on his critique of his Hindu opponents' cosmological/design argument. At stake in his critique was nothing less than the nature of inferential reasoning, the metaphysics of epistemology, and the relevance of philosophy to the practice of religion. In developing a proper comparative approach to the philosophy of religion, Patil transcends the disciplinary boundaries of religious studies, philosophy, and South Asian studies and applies the remarkable work of philosophers like Ratnakirti to contemporary issues in philosophy and religion.

Knowledge, Theory of (Buddhism) --- God (Hinduism) --- Nyaya. --- Religion --- Hindu philosophy --- Hinduism --- Logic --- God (Brahmanism) --- Buddhist epistemology --- Theory of knowledge (Buddhism) --- Buddhism --- Buddhist philosophy --- Philosophy. --- Doctrines --- Ratnakīrti. --- Ācāryaśrīratnakīrti --- Ācāryaratnakīrti --- Religion - Philosophy. --- Ratnakīrti.

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Helmut Krasser, despite tragically passing away much too early in 2014, left his mark on more than one generation of scholars of Indian and Buddhist philosophy. An eminent specialist on the so-called “logico-epistemological tradition,” he devoted his Viennese dissertation and early work to the Buddhist philosopher Dharmottara, before broadening the scope of his research to Dignāga and Dharmakīrti, the tradition’s historical founders. In particular, he examined their ideas on the relationship between logic and soteriology. He also considered the very nature of their texts. Should they be understood as authored philosophical works? Or rather as edited lecture notes of students? Director from 2007 to 2014 of the Institute for the Cultural and Intellectual History of Asia at the Austrian Academy of Sciences, Helmut Krasser left behind a multi-faceted body of work, including editions of ancient Sanskrit manuscripts today found in the Tibetan Autonomous Region that had never before been published. This commemorative volume with more than thirty contributions not only reflects the multiplicity of his interests, it is also evidence of the deep impression he left on all those who met him. It is a document to the faithful friendship and highest respect still held by his friends and colleagues almost ten years after his death.