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Public administration --- Congresses --- Political leadership --- Crisis management --- Regionalism --- Social planning --- Economic policy --- Political planning --- Social policy
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This book is an introduction to the works of a collective of academics on social innovation and socio-political transformation. It offers a critique of the dominance of market-based logics and extractivism in the age of neoliberalism. Calling for systemic change, the authors invite the reader to engage in the analysis and practice of socially innovative initiatives and, by doing so, contribute to the co-construction of a sustainable, solidarity-based and regenerative society. This book will not only be an inspiration for many academics and researchers broadly interested in social innovation, but also for social movements and their protagonists challenging the dominance of the status quo. In addition, it will appeal to policymakers and politicians who want to appreciate contemporary ways of thinking and gain inspiration on how to better meet the needs of the communities they serve.
Social change --- Politics and culture --- Political aspects
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"As contemporary socio-ecological challenges such as climate change and biodiversity preservation have become more important, the three pillars concept has increasingly been used in planning and policy circles as a framework for analysis and action. However, the issue of how culture influences sustainability is still an underexplored theme. Understanding how culture can act as a resource to promote sustainability, rather than a barrier, is the key to the development of cultural sustainability. This book explores the interfaces between nature and culture through the perspective of cultural sustainability. A cultural perspective on environmental sustainability enables a renewal of sustainability discourse and practices across rural and urban landscapes, natural and cultural systems, stressing heterogeneity and complexity. The book focuses on the nature-culture interface conceptualised as a meeting-place where experiences, practices, policies, ideas and knowledge meet, are negotiated, discussed and resolved. Rather than looking for lost unities, or an imaginary view of harmonious relationships between humans and nature based in the past, it explores cases of interfaces that are context-sensitive and which consciously convey the problems of scale and time. While calling attention to a cultural or 'culturalised' view of the sustainability debate, this book questions the radical nature-culture dualism dominating positive modern thinking as well as its underlying view of nature as pre-given and independent from human life. As such, it engages with debates on the nature-culture nexus, post-nature, relational ontologies and social nature."--Provided by publisher.
Human ecology --- Sustainable development --- Sustainability --- Social aspects.
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Before chemical inputs were invented, food was mainly produced in an ecological way. In the 1980s, China developed the capacity to build its own fertilizer plants, and since then, to sustain a growing population and maintain producers competitivity under market conditions, chemical fertilisers were largely used in food production to increase yields. Due to insufficient government supervision, food safety remains a prominent problem in Chinese society so far, which has caused consumers' food safety anxieties.China's contemporary food supply system has become more complicated over time as a result of its "large size, its millions of smallholders connected to (often distant) markets through unevenly developed physical, commercial and institutional infrastructure and the rapid growth of urban centres, which have increased the physical and social distance between food producers and consumers". Due to urbanisation, the expansion of supermarkets and the management of urban food markets, traditional farmers' markets began to decline. Numerous food safety scandals and distrust in the efficacy of state control over food safety have made consumers more sensitive to the ways of food production, especially the middle-class who are highly educated and with more income in large cities such as Beijing, Shanghai and Guangzhou.In recent years in China, the food and environmental issues, and the new demand for healthy food, have given rise to a group of "new farmers" who go to the countryside to practice organic farming. Along with the rise of middle-class consumers who concern about the safety of their food, alternative food networks (AFNs) have begun to develop over the last decade in China. AFNs in China are very distinctive and situated within a particular background, including the characteristics of strongly consumer-driven, emphasis on healthfulness, and a minimal inclusion of "real" farmers in the construction of AFNs.AFNs represent ideals opposed to those of the mainstream, thereby offering insight into deep-seated social and cultural tensions. Traditionally, most agri-food studies emphasise either production or consumption while under-theorising or ignoring the other side. Since AFNs directly connect production and consumption, they provide a good example to explore production, consumption and their interactions.During the past decade, much research has been done on Chinese AFNs, working on issues such as the relations between AFNs and rural development, the role of AFNs in dealing with food security, community-supported agriculture, new farmers, consumers' trust, consumer relationship management, non-certified organic food governance. These studies, however, are not sufficient to reveal the development logic and meanings of AFNs in China.The main research question this research seeks to explore is what are the key dynamics and associated geographies behind organic food production, distribution and consumption in AFNs in China. Beijing, as the capital of China and the birthplace of AFNs in mainland China, was selected as the location of the research. The research sites are in two farmers' markets (FMs) - Beijing Farmers' Market and F2N Market.From the perspectives of food producer (production), food consumer (consumption), and food distribution (from producer/production to consumer/consumption), this research provides four chapters including one about the literature review of AFNs that explores the definition of AFNs, and three investigations that aim to examine three research questions: 1) How the new farmers define themselves and how the new farmer identity results in the transformation in agriculture over recent years in China? 2) How do consumers understand their food practice in their daily embodied encounters with organic food? 3) What are the meanings of farmers markets in an urban context and the relationships between producers and consumers?These three investigations are good lenses through which to view changing identities, attitudes, beliefs and values held by the new generations of farmer and consumers. The main arguments of this research are fourfold: first, the development of AFNs in China is driven by a specific group of producers and consumers. Second, AFNs express the changing ideologies, values and meanings about organic food production, consumption and distribution over recent years in China. Third, with the research of Beijing Farmers' Market, it argues that the socio-spatial embeddedness of this specific FM is a complex process of values and meanings mobilisation in the particular Chinese context. An important factor contributing to the success of Beijing Farmers' Market is a combination of its social embeddedness and (extended) spatiality. And the last one is about the redefinition of AFNs. It argues that AFNs can be reconceptualised with geographical, social, temporal and moral reconnections. At the theoretical level, this research proposes two advances: on the one hand, the combination of three perspectives to investigate organic food production, consumption and distribution in AFNs, that is, the framework consisting of identity theory, "post-productivism" and "new peasantry"; "thinking as bodies"; and the interactions between social and spatial embeddedness of FM, and on the other hand, it points out a relational perspective to redefine AFNs.
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Food as a resource is essential for the survival of the human race and as such the geography of and planning for this resource is critical. The International Covenant on Economic, Social and Cultural Rights adopted by the United Nations in 1966 recognizes "the right of everyone to an adequate standard of living for himself and his family, including adequate food...". Even with modern abundance that would have been unimaginable just a few generations ago, there remains a myriad of challenging realities for people around the world in terms of climate change, food insecurity, inequitable access, and more. To address these shortfalls there has been a steady rise of practices which offer alternatives to the conventional agrifood system, geared towards greater self-reliance at a more localized scale. This research explores a number of the practices that have emerged to populate the space of alternative foodscapes, giving particular focus to why and how they do so.This thesis puts forward a framework that draws on social practice, social innovation and behavioural theories to examine self-reliant and alternative practices from a perspective that takes into account that their constituent material and immaterial elements as well as the fact that are socially embedded and reproduced within specific contexts, cultures and times. Using this framework to address the question of why practices come into existence, I argue that we must shift the focus from outcomes to the underexplored immaterial socio-psychological elements that inspire individuals to take action in the first place. Furthermore, I delve into how these practices connect with broader contexts in which they are embedded and how their ideals play out within diverse socio-political and biogeographic settings from selected cases in Europe and North America.Taking on practices such as hobby farming, permaculture, urban agriculture, community supported agriculture and more, I show that practices that bear different labels often have commonalities including similar values, needs, goals. Nevertheless, these foundational commonalities do not necessarily lead to paths of similar action by individuals engaging in these practices. These varied paths lead to practices that, though they may lean more towards the alternative/self-reliance rather than conventional, are ultimately situated within a constellation that encompasses both.
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Disaster governanceAnalyzing inconvenient realities and chances for resilience and sustainabilityA social-ecological systems approach to disaster governanceIn many places in the world, people are increasingly exposed to disasters. A few recent disasters illustrate the global magnitude of the problem: the oil spill in the Gulf of Mexico in 2010, the earthquake, tsunami and nuclear disaster in Fukushima, Japan in 2011, typhoon Hajyan in the Philippines in 2013, hurricane Irma in the Caribbean in 2017, the earthquakes in Nepal in 2015, the volcano eruption in Guatemala in 2018 and the earthquake and tsunami in Indonesia in 2018. Disasters such as these lead to a disruption of societies, often cause much damage, lead to loss of lives and pose many challenges for recovery. To make things even worse, disasters are expected to increase in frequency and duration, and the causes of disasters are becoming increasingly diverse and complex. Mainly due to climate change, disasters triggered by extreme natural hazards, such as hurricanes and bushfires, will increasingly strike societies. But also human-induced disasters, such as technological disasters and ecological harms produced by an unsustainable use and exploitation of natural resources, are repeatedly threatening societies.Although these different kinds of disasters seem rather distinct, a shared characteristic of most of them is that they result from the interactions between people and their natural environment. To illustrate, natural disasters, such as hurricanes and earthquakes, are directly caused by the forces of nature. Yet, human or social factors, such as the socio-economic vulnerability of communities and the often disorganized governance of disasters, can also be blamed for influencing and exacerbating the impact of disasters. In this regard, the understanding has been growing that disasters are created by humans - or: 'socially created' - instead of 'acts of God or nature'. In parallel, a shift can be observed in disaster studies. Similar to the shift in governance debates from governing to governance, disaster studies show a development from disaster management to disaster governance. This implies a shift from top-down steering by central governments and a focus on short-term solutions and emergency management, towards the multi-actor sharing of governance roles and longer-term post-disaster transitions. This PhD research focuses on the governance of disasters, because governance can be part of both the cause and solution of disasters. Moreover, it delves into those disasters that occur within and manifest the interface between human actions and natural processes. The research builds on a social-ecological systems perspective to grasp in an integral way the different processes, realities and relevant scales of interaction between natural and social processes shaping societies.Despite the destructive character of disasters, many post-disaster societies express the wish to 'rebuild-back-better'. From this perspective, post-disaster societies often show many bottom-up initiatives to capitalize the momentum for recovering towards a better system. As such, the aftermath of a disaster provides an opportunity to develop towards more resilient and sustainable societies. Nevertheless, post-disaster learning processes rarely result in widespread improvements of governance systems and the urge to go 'back to normal' is often privileged at the expense of the improvement of governance systems to better deal with the dynamics and complexities posed by nature and humans. Why do societies hardly learn from disasters? What explains the societal frustration between different groups of actors in society, often leading to distrust between public, private and civil society institutions? And how can adequate governance systems be created for facilitating post-disaster recovery processes and transitions towards enhanced societal resilience and sustainability? This research contributes to the question what the role is of governance in steering transitions towards more resilient and sustainable social-ecological systems in the face of disasters. It aims to enrich the understanding of disasters and to provide insights in the role of governance and its interaction with natural and socio-institutional processes.A qualitative case-study research of three disastersBased on a qualitative international case-study research of three places in the face of disasters, this research analyzes the ways in which governance can stimulate and enable post-disaster transitions. Based on 89 in-depth interviews, participant observation and document analysis in the three different cases, insights are obtained that contribute to a better understanding of disaster governance.First, the case-study of Christchurch, New Zealand, after the earthquakes in 2011 and 2012 is presented in chapters 2 and 3. Chapter 2 highlights the value of using a social-ecological systems perspective to better understand disasters and their governance. Moreover, the case-study of Christchurch shows that disasters impact societies in a non-homogeneous way, although the governance response is often based on a homogeneous approach. As a consequence, mismatches can be observed between the needs and wishes of impacted people and the focus of the government. Chapter 3 analyzes an essential condition for resilience: learning. In the aftermath of the earthquakes in Christchurch, there were many bottom-up initiatives by civil society organizations to use the disaster as an opportunity to 'build-back-better', nurturing the ground for learning processes. Signs of post-disaster learning could also be observed amongst public and private institutions. However, these learning processes did not lead to widespread societal learning, adaptation and transformation, which hindered the resilience ambition of the city. In fact, learning stayed rather isolated and not bridged between different levels of the multi-level governance system.Second, the case-study of Chiloé, Chile, in the face of the Infectious Salmon Anemia (ISA) disaster is studied in chapter 4. Chiloé, an island in southern Chile, which locates a large industry of salmon production, was impacted by the virus Infectious Salmon Anemia (ISA) in 2007. The ISA disaster disrupted the local society and caused severe social, economic and environmental problems. The case-study of Chiloé analyses how resilience of some subsystems can be so rigid and inflexible that it hinders the resilience of other parts and the sustainability of wider systems. As such, this chapter explores the role of governance in interaction with socio-natural processes and found that the strong biotechnological resilience of the salmon industry, on the one hand, hinders changes aiming for resilience of the wider system, on the other hand.Third, chapter 5 presents the case-study of the earthquakes caused by gas extraction in the province of Groningen, the Netherlands. This case-study embodies the social creation of disasters in a very direct way by exploring social processes that lead to a widespread human-induced disaster. Like the first two case-studies, this case highlights the value of a social-ecological systems perspective for understanding the socio-economic vulnerabilities, political-institutional factors, technological and natural dimensions that in their combination lead to the earthquakes and related problems. The case-study focuses on governance processes that aim to increase societal resilience and sustainability, but in reality seem to hinder these ambitions due to the too rigid entanglement of public-private institutional structures, the nature of the disaster and societal distrust.Chapter 6 discusses the findings of the three cases in an integral way through the lenses of multi-level governance for encouraging post-disaster transitions. Despite the frustration and decreasing trust amongst many actors in society, various socially innovative governance practices and processes can be observed in all three cases. Yet, the lack of inclusive planning, risk awareness, risk acceptance and disaster politics seem to hinder the institutional embedding of learning processes to allow wider societal transitions.This PhD research shows that disasters have the power to uncover inconvenient realities, on the one hand. These realities often contribute to the unfolding of the disaster in the first place. On the other hand, disasters also have the power to trigger chances for resilience and sustainability. However, post-disaster learning processes do only rarely lead to broad societal transitions. Only when resilience refers to learning, adaptation and transformation, and encourages in an integral way the social, economic, and natural pillars of sustainability, post-disaster transitions towards enhanced resilience and sustainability can be enabled.The heterogeneity of disastersDisasters have the potential to shake societies and their governance systems not only temporarily, but often for years afterwards as well. It is therefore highly important to create governance processes that are both adequate to meet the needs of society in the first phases of emergency response and to also facilitate multi-actor decision-making processes about longer-term shared ambitions. Recovery processes after disasters, nevertheless, can often be characterized by frustration and a growing distrust amongst different actors in society. People often call for a more socially inclusive process as they want to have their say about the future of their places, want to get recognition for the problems they face and tend to organize themselves in all sorts of initiatives. However, people often feel discouraged in their participatory wishes by the governance approaches pursued by governments and/or private institutions.These diverging views in post-disaster contexts can be explained by the heterogeneity of disasters, resulting in a variety of challenges that disasters pose to societies. The heterogeneity of disasters refers to both the causes and consequences of disasters. From the perspective of the social creation of disasters, a natural hazard does not lead to a disaster per se, but when it intersects in a negative way with societal characteristics, a disaster is born. As such, there are different causes and in particular mixes of causes that result in disasters. In the case of Groningen, the earthquakes are not caused by natural processes, but by gas extraction conducted by humans. Moreover, the governance response to deal with the consequences of the gas extraction exacerbates the problem. The ISA disaster in Chiloé is also a specific example of the combination of natural and social processes through which the disaster is caused. The ISA virus was able to spread very rapidly and towards a big geographical area mainly due to an unsustainable exploitation of the ecosystem, lax regulation and low local governmental power and responsibility. Consequently, there were hardly possibilities to control the industry and collaboratively discuss about sustainable solutions for the industry, local society and environment.As to the consequences of disasters, in the case of Christchurch, there are different needs and wishes related to different temporal stages and geographical areas. To be concrete, some people in badly affected neighborhoods still lived in emergency situations, whereas others already regained their normal life. A disaster response by the government focusing on the future of the city center meant a mismatch with the realities of people that still lived in disaster situations. In the case of Groningen, people are not only differently affected in a physical way by the earthquakes, but also perceive the impact of the problems caused by gas extraction in a different way. Consequently, homogenous governance approaches for post-disaster recovery for all temporal stages and geographical areas are inadequate. Instead, a hybrid, multi-level and more flexible governance constellation would be more suited to capture the plurality of post-disaster needs, wishes and realities.Disaster governance: multi-level, hybrid and politicalIn this PhD research, governance was analyzed by zooming in into the level of institutions to capture the roles of different public, private and civil society actors and mixes between them. All three case-studies emphasize the importance of including the local level and social engagement in disaster (recovery) processes. The case of Christchurch shows that people want to participate in the reconstruction of their city. In Chiloé, the local government, NGOs and local communities claimed enhanced spaces of participation during the post-ISA period, as they have knowledge about the salmon farming situation which they want to share to improve the governance systems alongside the biotechnological upgrades. In the case of Groningen, people wanted to be engaged in the governance processes in order to have a say in the damage assessment of properties, policies for the future of the region and decision-making about the gas extraction. Moreover, a growing sentiment of distrust in the government only strengthens the call for participation.However, the uneven impact of the disasters made homogeneous governance responses pursued by the governments inappropriate. This applies as well to 'one-size-fits-all' approaches to include public participation in post-disaster governance. People in some situations might ask for a leading role of the government, whereas other situations might call for collaboration. Post-disaster governance should, therefore, be hybrid and able to take on flexible forms according to specific time and place needs. The maturation hybrid governance can therefore help to design tailored, time- and place-specific governance systems aiming for enhanced resilience and sustainability.Another important dimension of disaster governance is politics. Disaster politics influence the framing of disasters, the recognition of the scope of the problems, and debates around who can be held responsible for a disaster. In addition, whether a situation is recognized and officially labelled as a disaster (or not) is a highly political decision. Certain actors might have an interest in not labelling a situation as a disaster. For instance, the earthquakes in Groningen are not generally classified as a disaster. This is mainly due to the interminglement between public and private interests regarding the gas extraction. The rigid endurance of the entangled institutional set-up seems to block a transition towards an improved governance system that can seriously deal with the problems. Moreover, when the power of governments is questioned and when they are blamed for intermingling economic and corporate interests with the interests for the safety of the population, situations of distrust are difficult to avoid. All three cases of Christchurch, Chiloé and Groningen manifest the relationship between trust, politics and public participation. In countries such as New Zealand and the Netherlands, where trust in public institutions is relatively high, it is a huge risk and hard endeavor to regain trust in governance once it is lost.Governance can, therefore, be regarded as a double-edged sword: it can be a means to facilitate multi-level interactions and post-disaster transitions towards more resilient and sustainable societies. Yet, governance mismatches and mistakes in the institutional set-up can also be part of the cause and/or factors exacerbating a disaster.Post-disaster transitions towards resilience and sustainabilityDespite the destructive impact of disasters, places affected by a disaster are often supposed to be rebuilt in a more resilient and sustainable way. One important aspect of resilience is learning and hence post-disaster learning is crucial. Yet, many societies are repeatedly overwhelmed by disasters. The cases studied in this research show various reasons that explain why post-disaster learning processes do not necessarily lead towards societal and systemic learning, which is highly needed to facilitate adaptation and transformation towards enhanced resilience and sustainability.First, individual (groups of) actors can learn, but when these learning processes stay isolated and are not linked, systemic learning can be hindered. The case of Christchurch shows that public, private and civil society institutions did learn through all sorts of innovative post-disaster processes and activities. These initiatives range from special-purpose state institutions, to civil society initiatives to enable public participation in recovery processes. For instance, there were many bottom-up initiatives to keep people attached to the city and to experiment with sustainable practices. Also, the government launched a big public participation project as part of the recovery process. As such, 'learning by doing' was occurring. However, the learning experiences were not bridged and scaled-up towards wider governance improvements. Consequently, better linking and synergising learning processes amongst different levels is essential for enhancing resilience in post-disaster societies.Second, resilience of some subsystems of society might hinder the resilience and sustainability of the wider societal system. In the case of Chiloé, the approach pursued by the government and salmon industry to solve the problems caused by the ISA disaster was dominated by a biotechnological discourse. The solutions to stop the spreading of the virus and other diseases were restricted to chemicals, antibiotics and regulations for the salmon production, whereas the local government and population asked, for instance, for a devolution of government mandates to the lower levels. As such, biotechnological solutions were implemented to solve a much wider societal problem. Consequently, it can be argued that the strong biotechnological resilience of the industry hindered changes aiming for resilience of the wider system. The contradicting interests of different actors limited the installment of an institutional system to support wider societal transitions. Moreover, when resilience of some subsystems stays limited to sectoral adaptation and becomes rigid and inflexible, it can hinder transformation and the sustainability of the wider system and its governance. Resilience, therefore, needs to embrace the three concepts of learning, adaptation and transformation in order to contribute to sustainability.Third, post-disaster learning and (socially) innovative governance practices might create a fertile ground from which transitions can grow, but it often proves difficult to capture and use the post-disaster momentum to embed the experiences into institutional structures. The realities that disasters can uncover might be inconvenient for actors with an interest in the status quo. Prevalent governance systems in society might be examples of these realities and can be part of the reason why a hazard grew into a disaster in the first place. Consequently, the institutional system needs to be able and suited to embed the post-disaster learning processes. Chapter 1 and 6 present a classification of the elements in society that can lead to a disaster. This classification shows that having well-developed institutions is not necessarily enough to facilitate transitions, if these institutions, technical expertise and preparedness are not the most optimal for a specific kind of disaster. In addition, there can be a lot of technical expertise about a certain type of disaster in a particular area, but when a disaster hits another area, it is not that straightforward that the expertise is also present in this area. These aspects make that certain institutions can in fact contribute to the growth of a disaster, and thus need to transform to become adequate for an appropriate governance response. It is therefore highly important to create a governance system that has the ability to formally institutionalize (local) initiatives, governance processes and socially innovative practices.In sum, disasters can be a trigger for transitions towards enhanced resilience and sustainability, but the three processes above explain why post-disaster learning is often hindered instead of enabled. An integral understanding of disasters and governance can allow multi-level linkages and bridges between actors in different areas and from different disciplines, that are needed to enable societies to use disasters as a trigger to 'build forward' after a disaster.Policy recommendationsIn the conclusions of this thesis, policy recommendations are presented for disaster governance. In sum, these are:1. Acknowledge the differences in impact of a disaster for different places and groups, and tailor governance responses to the more specific needs and wishes. This can mean to have a general view on disaster governance that applies to the overall disaster situation, which needs to be translated into more specific strategies tailored to particular places and/or people.2. Designate a situation as a crisis or disaster in a combined bottom-up and top-down way. This more adequate designation process does more justice to an acknowledgement of the perceptions, realities and problems of people, and encourages the design of governance systems in which governance roles are shared between a plurality of actors.3. Facilitate and enable the linking and bridging of learning experiences between different levels, through for instance informal and formal participatory meetings between (central) governments, businesses and local people. Also, encourage learning from other cases through international collaboration and policy-making.4. Approach disasters in a multidisciplinary way to include all aspects of disasters in disaster governance. Furthermore, enable integral besides domain-specific collaboration, as well as create a bridge between science and policy.5. Foster and use the concepts of resilience and sustainability as guiding compasses in their entireness. When transitions are not fully resilient or sustainable, these ambitions might rather contradict instead of complement each other.Ultimately, four forms of governance can be distinguished from the findings of this research: control, coordination, cooperation and collaboration. These forms relate to both the size of the role of different actors and to the kind of role. Control refers to low freedom for the private sector and civil society and much power to the state to decide on governance processes and actions. Collaboration entails working together and sharing responsibilities between the state, the private sector and the civil society. Cooperation means that the state has a leading role, but cooperates with the private sector and civil society. Finally, coordination refers to a style of governance in which the state coordinates between, and perhaps facilitates, the activities and roles of other state actors, the private sector or the civil society. Different people, geographical areas and time phases ask for different and hybrid forms of governance. Applying this categorization to the governance of disasters would aid in gaining a better understanding of disasters and for creating disaster governance systems to better deal with them.
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This PhD research reveals the detrimental social and ecological aspects of privatisation, fragmentation and encroachment of urban and rural spaces in Flanders. It sets out to explore these aspects at the intersection of spatial planning, ownership regimes and land use rights. It aims to understand how the development of community-based shared land use patterns (Commons) in Flanders help to transcend the ubiquitous private-public divide in terms of landownership and use rights. The dissertation questions how land use rights emerge, how their governance is constituted and how they, along with shared 'landed Commons-based' land uses, are built. More specifically, the dissertation's focus is on what motivates and inspires people to collaborate on building a Commons. The dissertation mobilises the 'Theorie des cités' by Boltanski and Thévenot, complemented with institutionalist planning theory, social innovation theory, social psychology and systems psychodynamics, to investigate these questions through Action research. The networks of slow paths in Flanders are taken as a case study, specifically two intermunicipal slow path connections in the Landscape Park south of the city of Antwerp. These case studies illustrate how slow paths as intermediary spaces can be a leverage for a Commons-based governance of diverse land use; in other words, how Commons can bring back the community logic in the governance of diverse land use. Due to the complexity and hybrid character of their management, slow paths can help in moving beyond the dichotomy of public versus private that dominates market-oriented capitalism. Slow paths further illustrate how an act of Commoning can contribute to the creation of a process allowing possible conflicts to take place, but leading to cooperation among different actors and resulting in a more democratic form of planning that embraces the feelings, values and reasoning of various actors. This PhD sees collective action and Action research as an act of Commoning, which in itself also becomes a Commons. The intention of the dissertation is to reintroduce shared use as a countermovement against the urbanisation and fragmentation of Flanders, be it in urban or rural areas. With this, the dissertation hopes to contribute to more sustainable forms of urbanisation and de-urbanisation.
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Disaster research is an established research field and scientific studies are rapidly increasing. Despite the extensive scientific literature and unprecedented growth in disaster-related investment and institutions, the number of humans and assets being exposed to natural hazards is rising faster than the reduction of their vulnerability to these hazards. We therefore argue that several gaps persist in and between disaster research, policy and action. Moreover, disaster risk reduction practice fails to address its objective, namely reducing disaster risks. The goal of this dissertation is to contribute to the better understanding of these mismatches. Moreover, we focus on landslides, an overlooked and under-researched natural hazard.
Based on a bibliometric analysis of scientific literature on landslide risk reduction in the tropics between 2005 and 2015, we illustrate the current mismatches in and between landslide risk reduction research, policy and practice. This review shows that the most recommended landslide risk reduction component is 'risk management and vulnerability reduction', while the most implemented component is 'risk assessment' with a focus on 'hazard assessment'. Furthermore, it confirms the persisting dominance of the natural sciences in landslide research.Disaster risk reduction is increasingly viewed as a governance issue by disaster scholars and practitioners. Our study acknowledges that disaster governance is complex, as it is shaped by the interaction of multiple actors and institutions, geographical locations and their physical conditions, disaster phases, hazards and scales. By incorporating contributions from 'politics of disaster', 'science and technology studies', 'network governance' and 'discourse analysis', we tried to enrich the literature on disaster governance and to answer the repeated calls for both empirical cross-scale disaster analysis and a re-politisation of disaster research.The gaps in and between the objective and practice of landslide risk reduction were studied through in-depth case studies of disaster governance. Case studies were selected from a much under-researched landslide-prone region, being Sub-Saharan Africa. Based on empirical data from landslide risk reduction in Uganda and Cameroon, we provided insights on specific examples of landslide risk reduction, such as disaster platforms in Uganda and disaster risk zonation policies in Cameroon. Concerning disaster platforms at decentralised politico-administrative levels in the Rwenzori Mountains region (West Uganda), we showed that these types of horizontal governance are used as spatial tactics to centralise power for the ruling party. This resulted in unequal risk through blame dissolution and scale jumping. As a consequence, decentralised platforms cannot be considered a panacea for disaster risk management without conditions for its implementation despite such claims of international treaties on disaster risk reduction. Concerning disaster risk zonation in Limbe city (South-West Cameroon), this study illustrated that the current policies are characterised by ad-hoc risk assessment and poor enforcement of the law, leading to risk accumulation instead of risk reduction. Moreover, this study revealed that these perverse effects in Limbe can partly be attributed to socio-political drivers like the use of a post-political discourse by national and local-level authorities. A post-political discourse portrays disasters as a pure technical and a-political problem. As a result, it becomes difficult for citizens to contest the proposed disaster risk reduction measures.Furthermore, we developed a methodology for evaluating appropriate landslide risk reduction measures based on a pilot study in the Rwenzori Mountains region, as this type of methodology is currently lacking for several natural hazards, including landslides. Therefore, we propose a social multi-criteria evaluation which draws from both local and scientific knowledge. This method combines a two-phased multi-criteria analysis with an institutional analysis for its design and a discourse analysis for interpreting its outcomes.Lastly, we conclude with illustrating the role that governance plays in producing and reproducing ineffective landslide risk reduction by drawing from several examples of the different chapters and embedding these in our analytical framework. Based on this dissertation, several implications, reflections and avenues for future research are then distilled.
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The Brazilian Cerrado is the second largest biome in South America. It occupies an area of 2,036,448 square kilometers - which corresponds to approximately 22% of the Brazilian territory - spanning over the states of Goiás, Tocantins, Mato Grosso, Mato Grosso do Sul, Minas Gerais, Bahia, Maranhão, Piauí, Rondônia, Paraná, São Paulo and the Distrito Federal (www.mma.gov.br). It is one of the world´s biodiversity hotspots and is recognized as the richest savanna in the planet (PPCerrado, 2010). This biome is home to 11,627 native plant species, 199 mammal species, 873 bird species, 1200 fish species, 180 reptile species and 150 amphibians (www.mma.gov.br). Furthermore, the headwaters of three major river basins in South America (Amazônica/Tocantins, São Francisco and Prata) are situated in the biome. The Brazilian Cerrado is also rich from a social and cultural perspective. Many traditional communities inhabit the biome and possess valuable traditional ecological knowledge. The traditional communities of the Brazilian Cerrado include indigenous groups (more than 80 ethnicities), quilombolas (ethnical groups predominantly constituted by slave descendants), and ribeirinhos (groups of people living in the proximities of water bodies and whose ways of life resemble those of indigenous groups). Indigenous groups, quilombolas and ribeirinhos share the characteristics of preserving ancestral culture and a cosmovision that does not separate human beings from nature, but believe in their entanglements. From a socioeconomic perspective, the traditional communities of the Brazilian Cerrado have been suffering different types of pressures from the exclusionary economic development model ongoing in the region. Since the 1960s, cattle ranches and croplands have been dominating the biome, resulting in accentuated deforestation. Between 2000 and 2012, 308,410 square kilometers of the Brazilian Cerrado were deforested (IBGE, 2015). In 2013, natural forests accounted for only 20.54% of the Brazilian Cerrado area, whilst pasturelands accounted for 29.46% and croplands for 11.8% of the area (INPE, 2013). Under this model, the traditional communities of the Cerrado are deprived from access to land and to the forest resources on which they depend (Garret & Rausch, 2016; Ganem et al., 2013; Spavorek et al., 2010). In addition to incurring in intricate social issues, deforestation results in several environmental impacts, such as forest fragmentation, biodiversity loss, forest fires, increase in aerosol concentrations, greenhouse gases emissions, soil nutrients imbalance and disturbances in the water cycle (Artaxo, 2005; Davidson et al., 2012). Considering projections of growing demand for soybean and meat production (KPMG, 2013), it is not equivocated to assume that deforestation pressures in the Brazilian Cerrado will continue to increase in the future. Thus, controlling deforestation - which will lead to securing traditional communities´ rights - is indispensable. Within this context, extractive reserves (RESEX) play a crucial role. Hence, understanding how RESEX function as a cross-scale and multi-actor approach to conservation is fundamental. For that matter, it is essential to explore how local communities, governmental actors (ICMBio, in the realm of this research) and agroindustry actors perceive outcomes and opportunities to improve activities within RESEX and environmental regulations in the Brazilian Cerrado. This PhD research will do so by employing a mixed methods approach and drawing on integrative fields that bring significant contributions to sustainability: political ecology, social-ecological systems and social innovation.
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Today's urban public spaces seem to be confronted with numerous issues. The speed and the extent of evolving phenomena, such as social and economic exclusion, safety and crime, neighbourhood fragmentation, degradation of the built environment, individualization, migration, technological development, to name a few, have become increasingly problematic, complex and interrelated in many cities of Western European countries. This research focuses mainly on two criticalities: a) pressure on sociability and b) the lackof common places supporting public life and living together.Modernity, indeed, is eroding solidarity, boosting social and political exclusion, closing spaces of socialization, contestation, and negotiation, and preventing parts of the population from exercising any political power. In order to contribute to the current model of democracy, by re-signifying individuals' social lives with collective political meanings, showing a way to empower citizens and presenting pathways to possible solutions to retake control of their territory, the research aims to understand the mutual dynamics of social cohesion and the governance of public space. The analytical framework is built after a review of the concept of social cohesion: the identified limits in the literature leads to bring in three concepts - commons, citizenship and governance - that contribute to fill the missing dimensions of care, politics and governance. Afterwards, the Social Innovation perspective is used to enrich social cohesion as a problèmatique and to organize the mobilized concepts under the same lens. The importance of actors and institutions in triggering innovative and transformative power is then explained by the strategic-institutionalist approach. The latter allows to overcome the poor understanding of neoliberal approaches, by shifting from a top-down normative approach to an analytical overall perspective that includes the complexity of dialectical dynamics between social cohesion and governance of public space.Using various qualitative research techniques, the project focuses on three cases of the Italian Social Street phenomenon, in the cities of Trento, Verona and Ferrara. The Social Streets are a new form of neighbourhood communities, whose initial purely social practices in some cases cross the subtle border between private and public life, by promoting inclusion of citizens into spheres of society and giving a "voice" to groups that are traditionally excluded by the governance of urban places. The three different developments of the Social Streets allow to zoom respectively on different parts of the analytical framework, highlighting the dialectic dynamics between social cohesion, commons, citizenship and governance. The entire analysis, eventually, shows the inadequacy of the rationalist and structuralist approach in addressing the pressure on sociability and the lack of common places supporting public life and living together. The real complexity of society is much more complicated and both social cohesion and governance of public space are embedded in wider dynamics.
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