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This volume aims to contextualize the development and reception of Husserl’s transcendental-phenomenological idealism by placing him in dialogue with his most important interlocutors – his mentors, peers, and students. Husserl’s “turn” to idealism and the ensuing reaction to Ideas I resulted in a schism between the early members of the phenomenological movement. The division between the realist and the transcendental phenomenologists is often portrayed as a sharp one, with the realists naively and dogmatically rejecting all of Husserl’s written work after the Logical Investigations. However, this understanding of the trajectory of the phenomenological movement ignores the extensive and intricate contours of the idealism-realism debate. In addition to helping us better interpret Husserl’s attempts to defend his transcendental-phenomenological idealism, reconsidering the idealism-realism debate elucidates the relationship and differences between phenomenology and the broader landscape of early 20th century German philosophy, particularly the Munich phenomenologists and the Neo-Kantians. The contributions to this volume reconsider many of the early interpretations and critiques of Husserl, inviting readers to assess the merits of the arguments put forward by his critics while also shedding new light on their so-called “misunderstandings” of his idealism. This text should be of interest to researchers working in the history of phenomenology and Husserlian studies.
Husserl, Edmund, --- Husserl, Edmund --- Husserl, Edmond --- Phenomenology. --- Philosophy --- Continental Philosophy. --- History of Philosophy. --- Philosophy, Modern --- Philosophy, Continental --- History.
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This volume aims to contextualize the development and reception of Husserl's idealism by placing him in dialogue with his most important interlocutors - his mentors, peers, and students. The response to Husserl's idealism is perhaps one of the best ways to explain the trajectory of the phenomenological movement. The move to idealism caused a schism between the early phenomenologists, although the division between the realist and the transcendental phenomenologists may not be as sharp or dogmatic as some believe. Reconsidering the idealism-realism debate also helps us to understand the relationship and differences between phenomenology and Neo-Kantianism. The contributions to this volume deal with Husserl's supposed turn from realism to idealism and the reactions to this turn. In detailing the nuances of these early interpretations and critiques of Husserl, this volume seeks to develop the backdrop against which his mature writings ought to be read, and to better understand and assess the merits of the philosophical positions and contributions of the members of the early phenomenological movement.
Philosophy --- History of philosophy --- filosofie --- geschiedenis --- existentialisme --- Europe --- Idealism. --- Realism. --- Husserl, Edmund,
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Theory of knowledge --- Phenomenology. --- Phénoménologie --- Phénoménologie
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This book presents an introduction to the metaphysical philosophy of nature put forward by Hedwig Conrad-Martius (1888-1966). Providing a unique perspective on central issues in modern and contemporary theoretical biology and physics, it will be of interest to anyone studying the history of the phenomenological movement as well as religious cosmology. The philosophical basis for this cosmology is Conrad-Martius’ “realontology”—a phenomenological account of the essence of reality. His position centers on the revival of ancient metaphysical themes in new transformed guises, especially potentiality and entelechy. Nature’s status, as a self-actuation of world-constituting essence-entelechies, places Conrad-Martius at the heart of philosophical-theological discussions of e.g. the hermeneutical mandate of demythologization as well as the nature of evolution. Of special interest is his insistence on both nature’s self-actuating and evolving powers and a robust theory of creation. .
Phenomenology. --- Conrad-Martius, Hedwig, --- Philosophy, Modern --- Philosophy of nature. --- Cosmology. --- Philosophy of Nature. --- Astronomy --- Deism --- Metaphysics --- Nature --- Nature, Philosophy of --- Natural theology --- Philosophy
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This volume aims to contextualize the development and reception of Husserl's idealism by placing him in dialogue with his most important interlocutors - his mentors, peers, and students. The response to Husserl's idealism is perhaps one of the best ways to explain the trajectory of the phenomenological movement. The move to idealism caused a schism between the early phenomenologists, although the division between the realist and the transcendental phenomenologists may not be as sharp or dogmatic as some believe. Reconsidering the idealism-realism debate also helps us to understand the relationship and differences between phenomenology and Neo-Kantianism. The contributions to this volume deal with Husserl's supposed turn from realism to idealism and the reactions to this turn. In detailing the nuances of these early interpretations and critiques of Husserl, this volume seeks to develop the backdrop against which his mature writings ought to be read, and to better understand and assess the merits of the philosophical positions and contributions of the members of the early phenomenological movement.
Philosophy --- History of philosophy --- filosofie --- geschiedenis --- existentialisme --- Europe --- Idealism. --- Realism. --- Husserl, Edmund,
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This book presents an introduction to the metaphysical philosophy of nature put forward by Hedwig Conrad-Martius (1888-1966). Providing a unique perspective on central issues in modern and contemporary theoretical biology and physics, it will be of interest to anyone studying the history of the phenomenological movement as well as religious cosmology. The philosophical basis for this cosmology is Conrad-Martius’ “realontology”—a phenomenological account of the essence of reality. His position centers on the revival of ancient metaphysical themes in new transformed guises, especially potentiality and entelechy. Nature’s status, as a self-actuation of world-constituting essence-entelechies, places Conrad-Martius at the heart of philosophical-theological discussions of e.g. the hermeneutical mandate of demythologization as well as the nature of evolution. Of special interest is his insistence on both nature’s self-actuating and evolving powers and a robust theory of creation. .
Philosophy of nature --- Cosmology --- filosofie --- kosmologie
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Philosophy of nature --- Cosmology --- filosofie --- kosmologie
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