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Fabio Parasecoli identifies and defines the phenomenon of "gastronativism," the ideological use of food to advance ideas about who belongs to a community and who does not. Featuring a wide array of examples from all over the world, this book is a timely, incisive, and lively analysis of how and why food has become a powerful political tool.
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"Parasecoli coins and explains the concept of "gastronativism" to help us better understand the ways food has become a powerful ideological tool in political debates, protests, and negotiations. The overarching goal is to demonstrate what gastronativism is, along with the social and political work gastronativism does by means of a wide array of examples from all over the world, with an emphasis on developments during the last decade. Parasecoli describes how globalization and neoliberalism together drive the rise of gastronativism. He also points out that debates around food are rarely about food. The central role of food in everyday life, and its role in determining collective identities, help link it to a much deeper and more complex socio-economic dynamics. How is food used for political purposes? Food offers a unique perspective, because it connects very personal experiences to global systems. Because it is so intimate and emotionally powerful, food is the perfect prism through which to view nativism. Especially after the 2008 financial crisis, food has been used by those who feel they have been excluded or victimized by neoliberal globalization to express fears and resentment generated by changes wrought by globalization. As a reaction, there is among some a desire to go back to one's own food and culinary roots to anchor their identity. Hence gastronativism. This book poses questions about how neoliberal policies set the stage for a range of food movements to embrace local ingredients and encourage heritage recipes. This phenomenon can express itself in local and regional foods, agro-biodiversity, and artisanal know-how. It can support movements for equality, justice, and resistance against transnational corporations. It can also support groups that give local communities choices about what they produce, what they import, and what they consume. Other forms of gastronativism, however, are expressions of nationalist, supremacist, and xenophobic projects that want to maintain or increase inequalities, rendering immigrants, ethnic minorities, and underprivileged people as scapegoats to make up for fears of loss of social prestige, status, and economic well-being. Parasecoli explores both the exclusionary and the non-exclusionary forms of this global trend"--
Food industry and trade --- Food --- Identity politics. --- Nativism. --- Food in popular culture. --- Locavores. --- Social aspects. --- Political aspects.
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Food law and legislation. --- Food --- Plants, Protection of --- Labeling --- Law and legislation. --- Law and legislation.
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Fabio Parasecoli identifies and defines the phenomenon of "gastronativism," the ideological use of food to advance ideas about who belongs to a community and who does not. Featuring a wide array of examples from all over the world, this book is a timely, incisive, and lively analysis of how and why food has become a powerful political tool. "Parasecoli coins and explains the concept of "gastronativism" to help us better understand the ways food has become a powerful ideological tool in political debates, protests, and negotiations. The overarching goal is to demonstrate what gastronativism is, along with the social and political work gastronativism does by means of a wide array of examples from all over the world, with an emphasis on developments during the last decade. Parasecoli describes how globalization and neoliberalism together drive the rise of gastronativism. He also points out that debates around food are rarely about food. The central role of food in everyday life, and its role in determining collective identities, help link it to a much deeper and more complex socio-economic dynamics. How is food used for political purposes? Food offers a unique perspective, because it connects very personal experiences to global systems. Because it is so intimate and emotionally powerful, food is the perfect prism through which to view nativism. Especially after the 2008 financial crisis, food has been used by those who feel they have been excluded or victimized by neoliberal globalization to express fears and resentment generated by changes wrought by globalization. As a reaction, there is among some a desire to go back to one's own food and culinary roots to anchor their identity. Hence gastronativism. This book poses questions about how neoliberal policies set the stage for a range of food movements to embrace local ingredients and encourage heritage recipes. This phenomenon can express itself in local and regional foods, agro-biodiversity, and artisanal know-how. It can support movements for equality, justice, and resistance against transnational corporations. It can also support groups that give local communities choices about what they produce, what they import, and what they consume. Other forms of gastronativism, however, are expressions of nationalist, supremacist, and xenophobic projects that want to maintain or increase inequalities, rendering immigrants, ethnic minorities, and underprivileged people as scapegoats to make up for fears of loss of social prestige, status, and economic well-being. Parasecoli explores both the exclusionary and the non-exclusionary forms of this global trend"--
Food in popular culture. --- Food industry and trade --- Food --- Identity politics. --- Locavores. --- Nativism. --- Social aspects. --- Political aspects.
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Big Night (1996), Ratatouille (2007), and Julie and Julia (2009) are more than films about food-they serve a political purpose. In the kitchen, around the table, and in the dining room, these films use cooking and eating to explore such themes as ideological pluralism, ethnic and racial acceptance, gender equality, and class flexibility-but not as progressively as you might think. Feasting Our Eyes takes a second look at these and other modern American food films to emphasize their conventional approaches to nation, gender, race, sexuality, and social status. Devoured visually and emotionally, these films are particularly effective defenders of the status quo.Feasting Our Eyes looks at Hollywood films and independent cinema, documentaries and docufictions, from the 1990s to today and frankly assesses their commitment to racial diversity, tolerance, and liberal political ideas. Laura Lindenfeld and Fabio Parasecoli find women and people of color continue to be treated as objects of consumption even in these modern works and, despite their progressive veneer, American food films often mask a conservative politics that makes commercial success more likely. A major force in mainstream entertainment, American food films shape our sense of who belongs, who has a voice, and who has opportunities in American society. They facilitate the virtual consumption of traditional notions of identity and citizenship, reworking and reinforcing ingrained ideas of power.
Food in motion pictures. --- Motion pictures --- Food --- Foods --- Dinners and dining --- Home economics --- Table --- Cooking --- Diet --- Dietaries --- Gastronomy --- Nutrition --- History. --- Social aspects --- Primitive societies
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No detailed description available for "Practicing Food Studies".
Nutrition --- Food supply --- Food habits --- academic. --- animal welfare. --- book about food and culture. --- book about food culture. --- book about food workers. --- books about food and culture. --- books about food studies. --- books about veganism. --- books about vegetarianism. --- climate change. --- environmentalism. --- essay collection about food. --- essay collection. --- farm workers. --- food politics. --- food studies. --- food workers. --- food. --- history. --- how food expresses identity. --- nyu food studies program. --- politics. --- public policy. --- religion. --- restaurant. --- sociology. --- vegan. --- veganism. --- vegetarian. --- Study and teaching (Higher) --- Study and teaching (Higher) --- Study and teaching (Higher) --- Steinhardt School of Culture, Education and Human Development. --- academic. --- animal welfare. --- book about food and culture. --- book about food culture. --- book about food workers. --- books about food and culture. --- books about food studies. --- books about veganism. --- books about vegetarianism. --- climate change. --- environmentalism. --- essay collection about food. --- essay collection. --- farm workers. --- food politics. --- food studies. --- food workers. --- food. --- history. --- how food expresses identity. --- nyu food studies program. --- politics. --- public policy. --- religion. --- restaurant. --- sociology. --- vegan. --- veganism. --- vegetarian.
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