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Conversing with God opens up for scholarly attention a much neglected aspect of Erasmus' philosophia Christi, building a lucid and cogent argument for the important theological aspect of Erasmus' prayers, which has often been discounted or denied by more traditional scholarship. Underlying this analysis is a principle both rhetorical and pastoral: accommodation. Pabel explains that in teaching his contemporaries how to accommodate their prayer to God, Erasmus engaged in a 'literary cure of souls, ' or a pastoral ministry executed through the printing press. In Conversing with God Hilmar M. Pabel examines Erasmus' understanding of prayer and how he taught western Christendom to pray in the Reformation era of the sixteenth century. To this end, Pabel adopts Erasmus' own rhetorical analysis of prayer, understood as a colloquy or conversation with God, and considers: Who is God, the audience of prayer? What sort of person should one be in order to pray? What is the proper object of prayer? With which words should one pray?

873.4 ERASMUS ROTERODAMUS, DESIDERIUS:2 --- 873.4 ERASMUS ROTERODAMUS, DESIDERIUS:2 Humanistisch Latijnse literatuur-:-Godsdienst. Theologie--ERASMUS ROTERODAMUS, DESIDERIUS --- Humanistisch Latijnse literatuur-:-Godsdienst. Theologie--ERASMUS ROTERODAMUS, DESIDERIUS --- Contributions in the understanding of prayer. --- Prayer --- Christianity --- History --- Erasmus, Desiderius, --- Erasmus, Desiderius --- Érasme --- Desiderius Erasmus --- Erasm, Dezideriĭ --- Erasme, Désiré --- Erasmo, --- Erasmo, Desidério --- Erasmus, --- Ėrazm, --- Erazm, --- Roterodamus, Erasmus --- Rotterdamskiĭ, Ėrazm --- Rotterdamský, Erasmus Desiderius --- Роттердамский, Эразм --- Эразм, --- Ерасм, Дезидерий --- Worship --- Prayers --- Erasmus Roterodamus, Desiderius --- Erasmus --- Erasme. (Collection) --- Erasmus. (Reeks) --- エラスムス, デシデリウス --- Prayer - Christianity - History - 16th century --- Erasmus, Desiderius, - d. 1536 --- Desiderius Erasmus, --- Erasm, Dezideriĭ, --- Erasme, Désiré, --- Erasmo, Desidério, --- Roterodamus, Erasmus, --- Rotterdamskiĭ, Ėrazm, --- Rotterdamský, Erasmus Desiderius, --- Роттердамский, Эразм, --- Ерасм, Дезидерий, --- אראסמוס, דסידריוס, --- Érasme (1469-1536) --- Prière --- Critique et interprétation --- Catéchèse --- 16e siècle

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Jerome --- Erasmus, Desiderius --- 873.4 ERASMUS ROTERODAMUS, DESIDERIUS --- 276 =75 HIERONYMUS --- Humanistisch Latijnse literatuur--ERASMUS ROTERODAMUS, DESIDERIUS --- Griekse patrologie--HIERONYMUS --- Jerome, --- Erasmus, Desiderius, --- Gerolamo, --- Gérome, --- Gerónimo, --- Girolamo, --- Heronimos, --- Hieronim, --- Hieronymus, Eusebius, --- Hieronymus, --- Hieronymus, Sophronius Eusebius, --- Hieronymus, Stridonensis, --- Ieronim, Stridonskiĭ, --- Iheronimus, --- Jerónimo, --- Jerōnimos, --- Desiderius Erasmus, --- Erasm, Dezideriĭ, --- Erasme, Désiré, --- Erasmo, --- Erasmo, Desidério, --- Erasmus, --- Ėrazm, --- Erazm, --- Roterodamus, Erasmus, --- Rotterdamskiĭ, Ėrazm, --- Rotterdamský, Erasmus Desiderius, --- Роттердамский, Эразм, --- Эразм, --- Ерасм, Дезидерий, --- אראסמוס, דסידריוס, --- Correspondence. --- 873.4 ERASMUS ROTERODAMUS, DESIDERIUS Humanistisch Latijnse literatuur--ERASMUS ROTERODAMUS, DESIDERIUS --- Érasme --- Desiderius Erasmus --- Erasm, Dezideriĭ --- Erasme, Désiré --- Erasmo, Desidério --- Roterodamus, Erasmus --- Rotterdamskiĭ, Ėrazm --- Rotterdamský, Erasmus Desiderius --- Роттердамский, Эразм --- Ерасм, Дезидерий --- Erasmus Roterodamus, Desiderius --- Erasmus --- エラスムス, デシデリウス

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The first monograph in English on Erasmus of Rotterdam as an editor of St. Jerome, this book belongs to the growing scholarship on the reception of the Church Fathers in early modern Europe. Erasmus, like other Renaissance humanists, particularly admired Jerome (d. 419 or 420), and he expressed his admiration most conspicuously in his edition of Jerome’s letters. Proclaiming his editorial Herculean labours, Erasmus energetically promoted himself and his publication. Erasmus’ self-promotion cannot be reduced to a secular appropriation of Jerome, however. A detailed examination of a variety of editorial interventions demonstrates Erasmus’ religious purpose, his debt to previous editorial traditions as well as his editorial novelty, and his influence on subsequent sixteenth-century editions of Jerome.

Jerome, --- Erasmus, Desiderius,

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