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There are special times of movement in the history of ideas, and one such time - as the author of this study shows - was the second half of the second century, when Christian thought showed fresh vigour. By concentrating on five seminal Christian thinkers of the second century (Justin, Athenegoras, Irenaeus, Clement of Alexandria, and Tertullian), Eric Osborn illustrates how it was that Christianity made monotheism axiomatic to its central doctrinal claims while adapting, too, to the peculiar circumstances in which it developed. The stimulus for new thought came from the objections of the state, philosophers, Jews, Gnostics, and Marcion, who in different ways denied the Christian claim to faith in one God. In response, Christian thinkers argued for one God who was the first principle of being, goodness, and truth. In its presentation of the lively beginning which brought Christianity and classical thought together, this book casts light on the growth of the European intellectual tradition.
Church fathers --- Fathers of the church --- Kerkvaders --- Patristic philosophy --- Patristics --- Patristiek --- Patristique --- Patrologie --- Patrology --- Philosophy [Patristic ] --- Pères de l'Eglise --- Philosophical theology --- Theology, Doctrinal --- Théologie philosophique --- Théologie dogmatique --- History --- Histoire --- Bible --- Philosophy --- Philosophie --- -Histoire --- 230.2 "00/03" --- -Theology, Doctrinal --- -Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Theology, Philosophical --- Philosophy and religion --- Philosophy, Patristic --- Christians --- Theologische scholen--(verder in te delen zoals 28)--?"00/03" --- -Doctrines --- -Theologische scholen--(verder in te delen zoals 28)--?"00/03" --- -230.2 "00/03" --- 230.2 "00/03" Theologische scholen--(verder in te delen zoals 28)--?"00/03" --- -Church fathers --- Christian doctrines --- Pères de l'Eglise --- Théologie philosophique --- Théologie dogmatique --- History. --- Biblia --- Theology [Doctrinal ] --- Primitive and early church, ca. 30-600 A.D. --- Arts and Humanities --- Religion --- Theology, Doctrinal - History - Early church, ca. 30-600 --- Fathers of the church.
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Clement of Alexandria (150-215) lived and taught in the most lively intellectual centre of his day. This book offers a comprehensive account of how he joined the ideas of the New Testament to those of Plato and other classical thinkers. Clement taught that God was active from the beginning to the end of human history and that a Christian life should move on from simple faith to knowledge and love. He argued that a sequence of three elliptical relations governed the universe: Father and Son, God and humanity, humans and their neighbours. Faith as a fixed conviction which is also a growing mustard seed was joined to Plato's unwavering search for the best reason. The open heaven of prophecy became intelligible through Plato's ascending dialectic. This book will be invaluable in making this outstanding thinker of the early Church accessible to the students of today.
Philosophy and religion --- Alexandrian school, Christian. --- Philosophie et religion --- Ecole chrétienne d'Alexandrie --- History of doctrines --- Histoire --- Clement, --- 276 =75 CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Ecole chrétienne d'Alexandrie --- Alexandrian school, Christian --- Christianity and philosophy --- Religion and philosophy --- Religion --- Alexandrian theology --- Christian Alexandrian school --- Theology, Doctrinal --- Antiochian school --- History --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Clement of Alexandria --- Klēmēs, --- Arts and Humanities --- Philosophy and religion - History of doctrines - Early church, ca. 30-600. --- Clement, - of Alexandria, Saint, - ca. 150-ca. 215.
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In so-called Christian countries an increasing number of people openly reject Christian morality. It is a commonplace that they do this for values that can be shown to be Christian. How did this state of affairs come about? An examination of the beginning of Christian ethical thought shows that, within great personal variety, certain patterns or concepts remain constant. Righteousness, discipleship, faith and love are traced in this book from the New Testament through to Augustine. There is a necessary tension between high ideals and practical performance, or between perfection and contingency. When this tension is lost, Christian ethics can easily go wrong. The amoral perfectionism of second-century Gnostics is remarkably similar to the mysticism of communal movements; the opposite threat of legalism has always been present in conservative forms of Christianity. Dr Osborn is concerned to explain rather than to defend, to look at the way conclusions are reached, and to show the rich diversity of early Christian thought. Successive chapters deal with the New Testament, Clement of Alexandria, Basil the Great, John Chrysostom and Augustine.
Christian ethics --- Morale chrétienne --- History --- Histoire --- 241 <09> --- -#GOSA:II.P.AU.1 --- #GOSA:II.P.AU.3 --- #GOSA:II.P.Alg.M --- #GROL:SEMI-241<09> --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Moraaltheologie. Theologische ethiek--Geschiedenis van ... --- -241 <09> --- -Christian ethics --- Morale chrétienne --- #GOSA:II.P.AU.1 --- Moraaltheologie. Theologische ethiek--Geschiedenis van .. --- Moraaltheologie. Theologische ethiek--Geschiedenis van . --- Arts and Humanities --- Religion --- Moraaltheologie. Theologische ethiek--Geschiedenis van --- Christian ethics - History - Early church, ca 30-600 --- Christian philosophy. --- Philosophy, Christian --- Philosophy
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Tertullian was the first western Christian to write theology, defending Christians against the hostility of the Roman state, as well as arguing against Marcion, Praxeas and theosophical fantasy. A complex thinker, Tertullian has, in the modern era, been rejected by both liberal Christianity and its secular critics. But his ideas have become more accessible in our century, which has seen the destruction of Enlightenment beliefs that reason should lead to a quasi-mathematical system. The work of Gödel, Wittgenstein, Rorty and so many others has opened up the way for an understanding of Tertullian's passion for opposites, contingency and rational argument. For a long time misquoted and misused, Tertullian now calls for sustained analysis and interpretation. This book offers a major reappraisal of his theology and its influence on the shape of the western Christian tradition.
Theology, Doctrinal --- Théologie dogmatique --- History --- Histoire --- Tertullian, --- 276 =71 TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- -Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Latijnse patrologie--TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- -Doctrines --- Tertullian --- -Latijnse patrologie--TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- -Tertullian --- Tertullien --- Théologie dogmatique --- Tertulian, --- Tertuliano, --- Tertul·lià, --- Tertul·lià, Q. S. Florent, --- Tertulliano, --- Tertulliano, Q. S. F. --- Tertulliano, Quinto Settimio Fiorente, --- Tertullianus, Quintus Septimius Florens --- Tertullianus, Quintus Septimus Florens, --- Tertullien, --- Arts and Humanities --- Religion --- Theology, Doctrinal - History - Early church, ca. 30-600.
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