Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Critically examining the notion of 'world religions', Charles Orzech examines and compares five purpose-built museums of world religions, as well as a number of online sites structured according to the category. These museums are located in Europe (Marburg, Glasgow and St Petersburg), North America (Quebec) and Asia (Taipei) and, inspired by the 19th and 20th-century discipline of comparative religions, museums now seek to promote religious tolerance by representing religious diversity and by arguing for underlying kinship among religions. 0Each museum advances a particular cultural history, and this book shows how the curation of the objects they contain shapes public perceptions of religion, giving material form to the discourses about religion and world religions. Raising important questions about religion and secularity, museum displays and religious piety, World Religions Museums questions the ideology that informs these museums. Building on recent anthropological work on the agency of religious objects, the author both critiques and suggests new approaches to displaying the matter of religion.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

In all likelihood, it was the form of Buddhism labeled “Esoteric Buddhism” that had the greatest geographical spread of any form of Buddhism. It left its imprint not only on its native India, but far beyond, on Southeast Asia, Central Asia, including Tibet and Mongolia, as well as the East Asian countries China, Korea and Japan. Not only has Esoteric Buddhism contributed substantially to the development of Buddhism in many cultures, but it also facilitated the transmission of religious art and material culture, science and technology. This volume, the result of an international collaboration of forty scholars, provides a comprehensive resource on Esoteric Buddhism and the Tantras in their Chinese, Korean, and Japanese contexts from the first few centuries of the common era right up to the present. Contributors include: Barbara Ambrose, Anna Andreeva, Sarah Aptilon, Ian Astley, Clemente Beghi, Heather Blair, William Bodiford, Chen Jinhua, Paul Copp, Ronald M. Davidson, Lucia Dolce, Athanasios Drakakis, Donald Drummond, Ruth Dunnell, Jay Ford, David Gardiner, Rolf Giebel, Robert M. Gimello, David Gray, Elizabeth ten Grotenhuis, Nobumi Iyanaga, George Keyworth, Martin Lehnert, Hun Y. Lye, Shinya Mano, Richard M. McBride, Laura Meeks, Regan Murphy, Charles D. Orzech, Richard K. Payne, Klaus Pinte, Fabio Rambelli, Thierry Robouam, James Robson, Brian Ruppert, Neil Schmid, Gaynor Sekimori, Shen Weirong, Henrik H. Sørensen, Mark Unno, Pamela Winfield

Tantric Buddhism --- Bouddhisme tantrique --- Tantras --- Tantras. --- S13A/0315 --- S13A/0310 --- J1876 --- J1873 --- J1800 --- K9076 --- K9070 --- China: Religion--Chinese Buddhism: sects: general --- China: Religion--Buddhism: China --- Japan: Religion -- Buddhism -- Shingon --- Japan: Religion -- Buddhism -- Tendai --- Japan: Religion -- Buddhism -- general and history --- Korea: Religion -- Buddhism -- schools, sects and denominations --- Korea: Religion -- Buddhism -- general and history --- Buddhism, Tantric --- Buddhist tantrism --- Esoteric Buddhism --- Mantrayāna Buddhism --- Mikkyō --- Tantrism, Buddhist --- Vajrayāna Buddhism --- Buddhism --- Mahayana Buddhism --- Mandalas --- Āgamas

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Philosophy

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Religious studies --- Sociology of religion