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The present volume contains essays dealing with the Second Temple Jewish traditions and documents preserved solely in their Slavonic translations. It examines these Slavonic pseudepigraphical materials in the context of their mediating role in the development of early Jewish mystical traditions from Second Temple apocalypticism to Merkabah mysticism attested in rabbinic and Hekhalot materials. The book represents the first attempt to study Slavonic pseudepigrapha collectively as a unique group of texts that share common theophanic and mediatorial imagery crucial for the development of early Jewish mysticism. The study demonstrates that mediatorial traditions of the exalted patriarchs and prophets played an important role in facilitating the transition from apocalypticism to early Jewish mysticism.
Apocryphal books --- Translations into Slavic --- History and criticism --- 296*4 --- Apocryphal literature --- Pseudepigrapha --- Sacred books --- History and criticism. --- Joodse mystiek --- 296*4 Joodse mystiek --- Translations into Slavic&delete& --- Apocriefen. --- Jodendom. --- Slavische handschriften. --- Apocryphes --- Histoire et critique. --- Traductions slaves --- Apocryphal books - Translations into Slavic - History and criticism --- Apocryphal books - Translations into Slavic - Bibliography --- Apocryphes slaves
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This volume is a study of two of the most important Slavonic apocalypses, the Apocalypse of Abraham and 2 Enoch, as crucial conceptual links between the symbolic universes of Second Temple apocalypticism and early Jewish mysticism. The study seeks to understand the mediating role of these Slavonic pseudepigraphical texts in the development of Jewish angelological and theophanic traditions from Second Temple apocalypticism to later Jewish Merkabah mysticism attested in the Hekhalot and Shiʿur Qomah materials. The study shows that mediatorial traditions of the principal angels and the exalted patriarchs and prophets played an important role in facilitating the transition from apocalypticism to early Jewish mysticism.
Apocryphal books (Old Testament) --- Mysticism --- Merkava. --- Translations into Church Slavic --- History and criticism. --- Judaism. --- Apocalypse of Abraham --- Slavonic book of Enoch --- Criticism, interpretation, etc. --- -Mysticism --- -229*210 --- 229*224 --- 229*224 Apocalypse van Abraham --- Apocalypse van Abraham --- 229*210 II Henoch (Slavische Henoch) --- II Henoch (Slavische Henoch) --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Old Testament apocryphal books --- Pseudepigraphal books (Old Testament) --- Translations into Slavic --- -History and criticism. --- 2 Enoch (Apocryphal book) --- Second Enoch (Apocryphal book) --- Book of Enoch, --- Book of the secrets of Enoch (Apocryphal book) --- Secrets of Enoch, Book of the --- Slavonic Enoch, Book of the --- Bible. --- 2nd Enoch (Apocryphal book) --- Slavisches Henochbuch (Apocryphal book) --- Slawisches Henochbuch (Apocryphal book) --- Slavonic apocalypse of Enoch (Apocryphal book) --- Livre des secrets d'Hénoch (Apocryphal book) --- Knigy otkrovlenii︠a︡ Avrami︠e︡ --- Abraham, Apocalypse of --- Merkava --- 229*210 --- Maʻaśeh merkavah (Jewish mysticism) --- Merkabah --- Merkavah --- Throne of God --- Translations into Church Slavic&delete& --- History and criticism --- Judaism --- Apocryphal books (Old Testament) - Translations into Church Slavic - History and criticism. --- Mysticism - Judaism.
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Hekhalot literature --- Angels --- 296*4 --- 221-05 --- 229*210 --- 229*210 II Henoch (Slavische Henoch) --- II Henoch (Slavische Henoch) --- 221-05 Personen in het Oude Testament --- Personen in het Oude Testament --- 296*4 Joodse mystiek --- Joodse mystiek --- Angels (Judaism) --- Heikhalot literature --- Cabala --- History and criticism. --- Judaism. --- Enoch --- Enoch, --- Haṇok --- Henoch --- Slavonic book of Enoch --- 2 Enoch (Apocryphal book) --- Second Enoch (Apocryphal book) --- Book of Enoch, --- Book of the secrets of Enoch (Apocryphal book) --- Secrets of Enoch, Book of the --- Slavonic Enoch, Book of the --- Bible. --- 2nd Enoch (Apocryphal book) --- Slavisches Henochbuch (Apocryphal book) --- Slawisches Henochbuch (Apocryphal book) --- Slavonic apocalypse of Enoch (Apocryphal book) --- Livre des secrets d'Hénoch (Apocryphal book) --- Criticism, interpretation, etc. --- 11.37 Apocrypha and pseudepigraphs. --- Angels. --- Frühjudentum. --- II Henoch (anonymous). --- Merkaba-Mystik. --- Mystik. --- Henoch. --- Judaism --- History and criticism --- Frühjudentum.
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"The essays collected in Jewish Roots of Eastern Christian Mysticism intend to honor Alexander Golitzin, a scholar known for his keen attention to the Jewish matrix of Eastern Orthodox spirituality. Following Golitzin's insights, this Festschrift explores influences of Jewish apocalypticism and mysticism on certain early and late Christian authors, including Irenaeus, Origen, Evagrius of Pontus, Pseudo-Dionysius, and Symeon the New Theologian. Special attention is given to Jewish theophanic traditions regarding the beatific vision of the divine Glory (Kavod), which profoundly shaped Eastern Christian theology and liturgy. This volume demonstrates that recent developments in the study of apocalyptic literature, the Qumran Scrolls, Gnosticism, and later Jewish mysticism throw new and welcome light on the sources and continuities of Orthodox theology, liturgy, and spirituality"--
Mysticism --- Orthodox Eastern Church. --- Judaism. --- Orthodox Eastern Church --- Doctrines. --- 248*31 --- 296*4 --- 296*4 Joodse mystiek --- Joodse mystiek --- 248*31 Oosters-orthodoxe spiritualiteit --- Oosters-orthodoxe spiritualiteit --- Judaism --- Festschrift - Libri Amicorum --- Doctrines --- Mysticism - Orthodox Eastern Church --- Mysticism - Judaism
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The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story - the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic.
229*224 --- 229*224 Apocalypse van Abraham --- Apocalypse van Abraham --- Apocalypse of Abraham --- Knigy otkrovlenii︠a︡ Avrami︠e︡ --- Abraham, Apocalypse of --- Criticism, interpretation, etc. --- Mysticism --- Judaism. --- Arts and Humanities --- Religion
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Discusses the two most important figures in early Jewish mythologies of evil, the fallen angels Azazel and Satanael.
Apocryphal books (Old Testament) --- Devil. --- Azazel (Jewish mythology) --- Jewish demonology. --- Old Testament apocryphal books --- Pseudepigraphal books (Old Testament) --- Beelzebub --- Beelzebul --- Lucifer --- Satan --- Satanael --- Satanail --- Demonology --- Jewish demonology --- Jewish mythology --- Demonology, Jewish --- Demonology, Semitic --- Translations into Slavic --- History and criticism. --- Slavonic book of Enoch --- Apocalypse of Abraham --- 2 Enoch (Apocryphal book) --- Second Enoch (Apocryphal book) --- Book of Enoch, --- Book of the secrets of Enoch (Apocryphal book) --- Secrets of Enoch, Book of the --- Slavonic Enoch, Book of the --- Bible. --- 2nd Enoch (Apocryphal book) --- Slavisches Henochbuch (Apocryphal book) --- Slawisches Henochbuch (Apocryphal book) --- Slavonic apocalypse of Enoch (Apocryphal book) --- Livre des secrets d'Hénoch (Apocryphal book) --- Knigy otkrovlenii︠a︡ Avrami︠e︡ --- Abraham, Apocalypse of --- Criticism, interpretation, etc.
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In this book, Andrei A. Orlov examines the imagery of "inclination" or yetzer found in the Apocalypse of Abraham. He argues that the text operates with several yetzer anthropologies, some of which are reminiscent of early biblical models, while others are similar to later rabbinic notions. Although the author focuses on the traditions found in the Apocalypse of Abraham, he also treats the evolution of the yetzer symbolism in its full historical and interpretive complexity through a broad variety of Jewish and Christian sources, from the creational narratives of the Hebrew Bible to later rabbinic testimonies. He further argues that a close analysis of the yetzer anthropologies found in the Apocalypse of Abraham challenges previous scholarly hypotheses that yetzer was only sexualized and gendered for the first time in the post-Amoraic sources.
Good and evil --- 229*224 --- 229*224 Apocalypse van Abraham --- Apocalypse van Abraham --- Good and evil (Judaism) --- Religious aspects --- Judaism --- Apocalypse of Abraham --- Knigy otkrovlenii︠a︡ Avrami︠e︡ --- Abraham, Apocalypse of --- Criticism, interpretation, etc.
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"Demonstrates how conflict between a human adept as the divine warrior and an otherworldly antagonist plays a key role in early Jewish and Christian apocalyptic accounts"--Provided by publisher.
Apocalypse of Abraham --- Apocryphal books (Old Testament) --- Criticism, interpretation, etc. --- Bible. --- History and criticism --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- Apokalipsa św. Jana --- Apokalipsa świętego Jana
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The idea of a heavenly double—an angelic twin of an earthbound human—can be found in Christian, Manichaean, Islamic, and Kabbalistic traditions. Scholars have long traced the lineage of these ideas to Greco-Roman and Iranian sources. In The Greatest Mirror, Andrei A. Orlov shows that heavenly twin imagery drew in large part from early Jewish writings. The Jewish pseudepigrapha—books from the Second Temple period that were attributed to biblical figures but excluded from the Hebrew Bible—contain accounts of heavenly twins in the form of spirits, images, faces, children, mirrors, and angels of the Presence. Orlov provides a comprehensive analysis of these traditions in their full historical and interpretive complexity. He focuses on heavenly alter egos of Enoch, Moses, Jacob, Joseph, and Aseneth in often neglected books, including Animal Apocalypse, Book of the Watchers, 2 Enoch, Ladder of Jacob, and Joseph and Aseneth, some of which are preserved solely in the Slavonic language.
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