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Over the century between the first Oblate mission to the Canadian central Arctic in 1867 and the radical shifts brought about by Vatican II, the region was the site of complex interactions between Inuit, Oblate missionaries, and Grey Nuns – interactions that have not yet received the attention they deserve. Enriching archival sources with oral testimony, Frédéric Laugrand and Jarich Oosten provide an in-depth analysis of conversion, medical care, education, and vocation in the Keewatin region of the Northwest Territories. They show that while Christianity was adopted by the Inuit and major transformations occurred, the Oblates and the Grey Nuns did not eradicate the old traditions or assimilate the Inuit, who were caught up in a process they could not yet fully understand. The study begins with the first contact Inuit had with Christianity in the Keewatin region and ends in the mid-1960s, when an Inuk woman joined the Grey Nuns and two Inuit brothers became Oblate missionaries. Bringing together many different voices, perspectives, and experiences, and emphasizing the value of multivocality in understanding this complex period of Inuit history, Inuit, Oblate Missionaries, and Grey Nuns in the Keewatin, 1865–1965 highlights the subtle nuances of a long and complex interaction, showing how salvation and suffering were intertwined.
Oblates of Mary Immaculate. --- Congregatio Missionariorum Oblatorum Beatae Mariae Virgini Immaculatae --- Congregatio Missionariorum Oblatorum Beatae Mariae Virginis Immaculatae --- Congregatio Missionariorum Oblatorum Sanctissimae et Immaculatae Virginis Mariae --- Congregatio Oblatorum Beatae Mariae Virginis Immaculata --- Congrégation des missionnaires oblats de Marie Immaculée --- Congrégation des O.M.I. --- Congrégation des Oblats de Marie Immaculée --- Marianischer Missionsverein der Oblaten der Unbefleckten Jungfrau Maria --- Misjonarze Oblatów Maryi Niepokalanej --- Missionari oblati di Maria Immacolata --- Missionarii Oblati Sanctissimae et Immaculatae Virginis Mariae --- Missionaries of Provence --- Missionary Oblates of Mary Immaculate --- Missionnaires de Provence --- Missionnaires de Saint-Charles --- Missionnaires oblats --- Missionnaires oblats de Marie Immaculée --- O.M.I. --- O.M.I. (Oblates of Mary Immaculate) --- Oblaci Maryi Niepokalanej --- Oblate Fathers --- Oblate Fathers of Mary Immaculate --- Oblaten van de Onbevlekte Maagd Maria --- Oblates --- Oblati di Maria Immacolata --- Oblats de Marie Immaculée --- Oblats, Missionnaires --- OMI (Oblates of Mary Immaculate) --- Patres Oblaten --- Pères Oblats --- Zgromadzenie Misjonarzy Oblatów Maryi Niepokalanej --- Inuit --- HISTORY / Polar Regions. --- Innuit --- Inupik --- Eskimos --- Missions --- History
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Annotation
Christianity --- Inuit mythology. --- Inuit --- Shamanism --- History --- Missions. --- Religion. --- Social life and customs. --- 1900 - 1999 --- Canada, Northern. --- Nunavut. --- Nordwestterritorien.
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Eighteen authors from 10 countries offer an assessment of the role of ideology in the emergence and development of early states. In a comparative perspective the significance of ideology in the processes that led to formation of states in Europe, Africa, Meso-America and Polynesia is discussed by specialists in the fields of anthropology, history and archaeology. Special attention is given to subjects such as the concept of ideology, regional comparison, the reconstruction of ideologies on the basis of archaeological data, gender relationships, coercion, legitimacy, sacred kingship, and ideology and change (in an introductory chapter) and a concluding discussion. The findings of this volume will not only be of interest to anthropologists, historians and archaeologists, but to all those interested in the complex interaction of ideological and political developments.
State, The --- Ideology. --- Political anthropology. --- Etat --- Idéologie --- Anthropologie politique --- Origin. --- Origines --- Idéologie
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The transfer of knowledge is a key issue in the North as Indigenous Peoples meet the ongoing need to adapt to cultural and environmental change. In eight essays, experts survey critical issues surrounding the knowledge practices of the Inuit of northern Canada and Greenland and the Northern Sámi of Scandinavia, and the difficulties of transferring that knowledge from one generation to the next. Reflecting the ongoing work of the Research Group Circumpolar Cultures, these multidisciplinary essays offer fresh understandings through history and across geography as scholars analyze cultural, ecological, and political aspects of peoples in transition. Traditions, Traps and Trends is an important book for students and scholars in anthropology and ethnography and for everyone interested in the Circumpolar North. Contributors: Cunera Buijs, Frédéric Laugrand, Barbara Helen Miller, Thea Olsthoorn, Jarich Oosten, Willem Rasing, Kim van Dam, Nellejet Zorgdrager
Oral tradition. --- Traditional ecological knowledge. --- Knowledge, Theory of --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology --- Indigenous ecological knowledge --- Indigenous environmental knowledge --- T.E.K. (Traditional ecological knowledge) --- TEK (Traditional ecological knowledge) --- Traditional environmental knowledge --- Ethnoscience --- Experiential learning --- Biopiracy --- Ethnoecology --- Tradition, Oral --- Oral communication --- Folklore --- Oral history --- Northern Studies / Traditional Knowledge.
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Eighteen authors from 10 countries offer an assessment of the role of ideology in the emergence and development of early states. In a comparative perspective the significance of ideology in the processes that led to formation of states in Europe, Africa, Meso-America and Polynesia is discussed by specialists in the fields of anthropology, history and archaeology. Special attention is given to subjects such as the concept of ideology, regional comparison, the reconstruction of ideologies on the basis of archaeological data, gender relationships, coercion, legitimacy, sacred kingship, and ideology and change (in an introductory chapter) and a concluding discussion. The findings of this volume will not only be of interest to anthropologists, historians and archaeologists, but to all those interested in the complex interaction of ideological and political developments.
State, The --- Ideology. --- Political anthropology. --- Origin.
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Structural anthropology --- Ethnology --- Anthropologie sociale et culturelle --- Congresses --- Philosophy --- Philosophie --- Congrès --- #SBIB:39A1 --- -Structural anthropology --- -Anthropology, Structural --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Antropologie: algemeen --- -Congresses --- Conferences - Meetings --- Congresses. --- -Antropologie: algemeen --- Congrès --- Anthropology, Structural --- Philosophy&delete&
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#SBIB:39A73 --- Epic poetry, African --- Legends --- -Mandingo (African people) --- -Mandingo poetry --- Mandingo literature --- Malinke (African people) --- Mandé (African people) --- Manding (African people) --- Mandingue (African people) --- Mandinka (African people) --- Mandino (African people) --- Maninka (African people) --- Maninkaalu (African people) --- Soce (African people) --- Sosse (African people) --- Ethnology --- Folk tales --- Traditions --- Urban legends --- Folklore --- African epic poetry --- African poetry --- Etnografie: Afrika --- History --- Keita, Soundiata --- -Legends --- Theses --- Epic poetry, African. --- Mandingo (African people) --- Mandingo poetry. --- Folklore. --- History. --- Mandingo poetry --- Keita, Soundiata, --- Keïta, Soundjata, --- Keïta, Sundjata, --- Kei̕ta, Sunjata, --- Keyta, Son-Jara, --- Mari Diata, --- Son-Jara, --- Soun Diata, --- Soun Diata --- Soundiata, --- Soundjata, --- Soundjata Keïta, --- Sundiata, --- Sundjata, --- Sunjata, --- Sunjata Kei̕ta, --- Legends. --- Keita, Soundyata, --- Soundyata Keita,
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