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This volume surveys the major philosophical concepts, arguments, and commitments of the Confucian classic, the Analects. In thematically organized chapters, leading scholars provide a detailed, scholarly introduction to the text and the signal ideas ascribed to its protagonist, Confucius. The volume opens with chapters that reflect the latest scholarship on the disputed origins of the text and an overview of the broad commentarial tradition it generated. These are followed by chapters that individually explore key areas of the text’s philosophical landscape, articulating both the sense of concepts such as ren, li, and xiao as well as their place in the wider space of the text. A final section addresses prominent interpretive challenges and scholarly disputes in reading the Analects, evaluating, for example, the alignment between the Analects and contemporary moral theory and the contested nature of its religious sensibility. Dao Companion to the Analects offers a comprehensive and complete survey of the text's philosophical idiom and themes, as well as its history and some of the liveliest current debates surrounding it. This book is an ideal resource for both researchers and advanced students interested in gaining greater insight into one of the earliest and most influential Confucian classics.

Philosophy, Confucian. --- Political science --- Religion --- Philosophy. --- Religion -- Philosophy. --- Religion. --- Philosophy, Asian. --- Philosophy of Religion. --- Religious Studies, general. --- Non-Western Philosophy. --- History of Philosophy. --- Political philosophy --- Confucian philosophy --- Confucianism --- Philosophy, Chinese --- Philosophy (General). --- Asian philosophy --- Oriental philosophy --- Philosophy, Oriental --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Mental philosophy --- Humanities --- Religion—Philosophy. --- Philosophy, Modern. --- Philosophy --- Philosophical Traditions. --- History. --- Modern philosophy

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Mortality in Traditional Chinese Thought is the definitive exploration of a complex and fascinating but little-understood subject. Arguably, death as a concept has not been nearly as central a preoccupation in Chinese culture as it has been in the West. However, even in a society that seems to understand death as a part of life, responses to mortality are revealing and indicate much about what is valued and what is feared. This edited volume fills the lacuna on this subject, presenting an array of philosophical, artistic, historical, and religious perspectives on death during a variety of historical periods. Contributors look at material culture, including findings now available from the Mawangdui tomb excavations; consider death in Confucian, Daoist, and Buddhist traditions; and discuss death and the history and philosophy of war

S13A/0450 --- China: Religion--Astrology, fortune-telling, physiognomy, occultism, numerology, divination --- Death. --- Philosophy, Chinese. --- Death --- Philosophy, Chinese --- Philosophy & Religion --- Philosophy --- Chinese philosophy --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology

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In a historical moment when cross-cultural communication proves both necessary and difficult, the work of comparative philosophy is timely. Philosophical resources for building a shared future marked by vitality and collaborative meaning-making are in high demand. Taking note of the present global philosophical situation, this collection of essays critically engages the scholarship of Roger T. Ames, who for decades has had a central role in the evolution of comparative and nonwestern philosophy. With a reflective methodology that has produced creative translations of key Chinese philosophical texts, Ames—in conjunction with notable collaborators such as D.C. Lau, David Hall, and Henry Rosemont Jr.—has brought China’s philosophical traditions into constructive cross-cultural dialogue on numerous ethical and social issues that we face today. The volume opens with two parts that share overlapping concerns about interpretation and translation of nonwestern texts and traditions. Parts III and IV—“Process Cosmology” and “Epistemological Considerations”—mark the shift in comparative projects from the metaphilosophical and translational stage to the more traditionally philosophical stage. Parts V and VI—“Confucian Role Ethics” and “Classical Daoism”—might best be read as Chinese contributions to philosophical inquiry into living well or “ethics” broadly construed. Lastly, Part VII takes Amesian comparative philosophy in “Critical Social and Political Directions,” explicitly drawing out the broader dimensions of social constitution and the ideal of harmony. The contributors—scholars working in philosophy, religious studies, and Asian studies—pursue lines of inquiry opened up by the work of Roger Ames, and their chapters both clarify his ideas and push them in new directions. They survey the field of Chinese philosophy as it is taking shape in the wake of Ames’s contributions and as it carries forward a global conversation on the future of humanity.

Philosophy, Chinese --- Philosophy, Comparative --- Comparative philosophy --- Chinese philosophy --- Ames, Roger T., --- 安乐哲, --- An, Le-che, --- An-le-che, --- An, Lezhe, --- Anlezhe, --- Ames, Roger T.