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For more than forty years the prairies of South Dakota have been Dan O'Brien's home. Working as a writer and an endangered-species biologist, he became convinced that returning grass-fed, free-roaming buffalo to the grasslands of the northern plains would return natural balance to the region and reestablish the undulating prairie lost through poor land management and overzealous farming. In 1998 he bought his first buffalo and began the task of converting a little cattle ranch into an ethically run buffalo ranch. Wild Idea is a book about how good food cho

Ranch life --- Bison farming --- Ranchers --- Farm life --- Frontier and pioneer life --- American bison farming --- Animal culture --- Ranchmen --- Stockmen (Animal industry) --- Farmers --- O'Brien, Dan, --- O'Brien, Daniel,

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This book brings together a team of international scholars to attempt to understand David Hume’s conception of the self. The standard interpretation is that he holds a no-self view: we are just bundles of conscious experiences, thoughts and emotions. There is nothing deeper to us, no core, no essence, no soul. In the Appendix to A Treatise of Human Nature, though, Hume admits to being dissatisfied with such an account and Part One of this book explores why this might be so. Part Two turns to Books 2 and 3 of the Treatise, where Hume moves away from the ‘fiction’ of a simple self, to the complex idea we have of our flesh and blood selves, those with emotional lives, practical goals, and social relations with others. In Part Three connections are traced between Hume and Madhyamaka Buddhism, Husserl and the phenomenological tradition, and contemporary cognitive science. Dan O’Brien is Reader in Philosophy at Oxford Brookes University, UK, and founder and organizer of the Oxford Hume Forum. He has published on Hume, philosophy of mind, epistemology, teleology, gardening, Caravaggio and cubism; his books have been translated into Korean, Portuguese and Arabic (forthcoming).

Self (Philosophy) --- Identity (Philosophical concept) --- Identity --- Philosophy --- Comparison (Philosophy) --- Resemblance (Philosophy) --- Hume, David, --- Philosophy of mind. --- Philosophy of Mind. --- History of Philosophy. --- History. --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Cognitive science --- Metaphysics --- Philosophical anthropology --- Hume, David

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• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

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• Reference Manager
• EndNote
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This book brings together a team of international scholars to attempt to understand David Hume's conception of the self. The standard interpretation is that he holds a no-self view: we are just bundles of conscious experiences, thoughts and emotions. There is nothing deeper to us, no core, no essence, no soul. In the Appendix to A Treatise of Human Nature, though, Hume admits to being dissatisfied with such an account and Part One of this book explores why this might be so. Part Two turns to Books 2 and 3 of the Treatise, where Hume moves away from the 'fiction' of a simple self, to the complex idea we have of our flesh and blood selves, those with emotional lives, practical goals, and social relations with others. In Part Three connections are traced between Hume and Madhyamaka Buddhism, Husserl and the phenomenological tradition, and contemporary cognitive science. Dan O'Brien is Reader in Philosophy at Oxford Brookes University, UK, and founder and organizer of the Oxford Hume Forum. He has published on Hume, philosophy of mind, epistemology, teleology, gardening, Caravaggio and cubism; his books have been translated into Korean, Portuguese and Arabic (forthcoming).

Psychology --- History of philosophy --- filosofie --- geschiedenis --- persoonlijkheidsleer --- Philosophy of mind. --- Philosophy --- Philosophy of Mind. --- History of Philosophy. --- History. --- Philosophical anthropology --- Hume, David