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Education and state --- Textbooks --- Censorship --- J3000 --- J3005 --- J4901 --- J4950 --- Japan: History -- historiography, theory, methodology and philosophy --- Japan: History -- study and teaching --- Japan: Education -- policy, legislation, guidelines, codes of behavior --- Japan: Education -- curriculum, teaching materials, textbooks --- Ienaga, Saburō, --- Jiayong, Sanlang, --- 家永三郎, --- Japan --- al-Yābān --- Giappone --- Government of Japan --- Iapōnia --- I︠A︡ponii︠a︡ --- Japam --- Japani --- Japão --- Japon --- Japonia --- Japonsko --- Japonya --- Jih-pen --- Mư̄ang Yīpun --- Nihon --- Nihon-koku --- Nihonkoku --- Nippon --- Nippon-koku --- Nipponkoku --- Prathēt Yīpun --- Riben --- State of Japan --- Yābān --- Yapan --- Yīpun --- Zhāpān --- Япония --- اليابان --- يابان --- 日本 --- 日本国 --- History --- Study and teaching. --- Textbooks. --- Jepun --- Yapon --- Yapon Ulus --- I︠A︡pon --- Япон --- I︠A︡pon Uls --- Япон Улс
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What kinds of discourses on a foreign country do young people in the United States bring to global studies classrooms? What does it mean for them to engage in a series of discourses in terms of their identity formations, when these discourses represent a particular kind of worldview? How should teachers deal with the tendency of the students to see foreign nations as the other? How can educational researchers study such discourses and the operation of othering at the level of everyday lives in schools? This volume answers these questions by critically examining the meaning(s) of Japan for U. S. middle school students and the formation of their identities vis-à-vis Japan. Employing ethnographic, micro-sociological, and discourse analytic perspectives and methodologies, it approaches the problem of othering by analyzing what the students bring to classroom (i.e., discourses), student voices, and various uses of language that shape students’ views on Japan, themselves, and the world outside them.
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Teaching --- duurzaamheid --- onderwijs --- duurzame ontwikkeling --- Kenya
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Through a multi-sited qualitative study of three Kenyan secondary schools in rural Taita Hills and urban Nairobi, the volume explores the ways the dichotomy between “Western” and “indigenous” knowledge operates in Kenyan education. In particular, it examines views on natural sciences expressed by the students, teachers, the state’s curricula documents, and schools’ exam-oriented pedagogical approaches. O’Hern and Nozaki question state and local education policies and practices as they relate to natural science subjects such as agriculture, biology, and geography and their dismissal of indigenous knowledge about environment, nature, and sustainable development. They suggest the need to develop critical postcolonial curriculum policies and practices of science education to overcome knowledge-oriented binaries, emphasize sustainable development, and address the problems of inequality, the center and periphery divide, and social, cultural, and environmental injustices in Kenya and, by implication, elsewhere. “In an era of environmental crisis and devastation, education that supports sustainability and survival of our planet is needed. Within a broader sociopolitical context of post-colonialism and globalization, this volume points out possibilities and challenges to achieve such an education. The authors propose a critical, postcolonial approach that acknowledges the contextual and situational production of all knowledge, and that de-dichotomizes indigenous from ‘Western’ scientific knowledge.” Eric (Rico) Gutstein, Professor, Curriculum and Instruction, University of Illinois at Chicago (USA).
Education. --- Science -- Study and teaching (Secondary) -- Kenya. --- SCIENCE / Study & Teaching. --- Teaching -- Aids and devices -- Science. --- Education --- Physical Sciences & Mathematics --- Social Sciences --- Education - General --- Sciences - General --- Science --- Study and teaching (Secondary) --- Natural science --- Science of science --- Sciences --- Education, general. --- Children --- Education, Primitive --- Education of children --- Human resource development --- Instruction --- Pedagogy --- Schooling --- Students --- Youth --- Civilization --- Learning and scholarship --- Mental discipline --- Schools --- Teaching --- Training --- Study and teaching (Secondary).
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Disrupts popular myths about education in Asia and the Pacific.
Textbook bias --- Critical pedagogy --- Multicultural education --- Bias in textbooks --- Prejudice in textbooks --- Text-book bias --- Discrimination in education --- Critical humanism in education --- Radical pedagogy --- Critical theory --- Education --- Popular education --- Transformative learning --- Intercultural education --- Culturally relevant pedagogy --- Curricula --- #PBIB:2005.3 --- Culturally sustaining pedagogy
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Through a multi-sited qualitative study of three Kenyan secondary schools in rural Taita Hills and urban Nairobi, the volume explores the ways the dichotomy between “Western” and “indigenous” knowledge operates in Kenyan education. In particular, it examines views on natural sciences expressed by the students, teachers, the state’s curricula documents, and schools’ exam-oriented pedagogical approaches. O’Hern and Nozaki question state and local education policies and practices as they relate to natural science subjects such as agriculture, biology, and geography and their dismissal of indigenous knowledge about environment, nature, and sustainable development. They suggest the need to develop critical postcolonial curriculum policies and practices of science education to overcome knowledge-oriented binaries, emphasize sustainable development, and address the problems of inequality, the center and periphery divide, and social, cultural, and environmental injustices in Kenya and, by implication, elsewhere. “In an era of environmental crisis and devastation, education that supports sustainability and survival of our planet is needed. Within a broader sociopolitical context of post-colonialism and globalization, this volume points out possibilities and challenges to achieve such an education. The authors propose a critical, postcolonial approach that acknowledges the contextual and situational production of all knowledge, and that de-dichotomizes indigenous from ‘Western’ scientific knowledge.” Eric (Rico) Gutstein, Professor, Curriculum and Instruction, University of Illinois at Chicago (USA).
Teaching --- duurzaamheid --- onderwijs --- duurzame ontwikkeling --- Kenya
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