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Tragédie --- Tragedy --- Histoire et critique --- History and criticism. --- Sophocle (0496?-0406 av. J.-C.) --- Sophocles --- Langue --- Language. --- History and criticism --- Sofokles --- Sophocle --- Sofocle --- Sophokles --- Sofocles --- Histoire et critique. --- Tragédie
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Voice connects our embodied existence with the theoretical worlds we construct. This book argues that the voice is a crucial element of mortal identity in the tragedies of Aeschylus. It first presents conceptions of the voice in ancient Greek poetry and philosophy, understanding it in its most literal and physical form, as well as through the many metaphorical connotations that spring from it. Close readings then show how the tragedies and fragments of Aeschylus gain meaning from the rubric and performance of voice, concentrating particularly on the Oresteia. Sarah Nooter demonstrates how voice - as both a bottomless metaphor and performative agent of action - stands as the prevailing configuration through which Aeschylus' dramas should be heard. This highly original book will interest all those interested in classical literature as well as those concerned with material approaches to the interpretation of texts.
Greek drama (Tragedy) --- Greek drama (Tragedy). --- HISTORY --- Stimme. --- Tod. --- Tragödie. --- Voice in literature. --- History and criticism. --- Ancient --- General. --- Aeschylus --- Aeschylus, --- Aeschylus. --- Criticism and interpretation. --- Voice in literature --- History and criticism --- Eskhil --- Eschylus --- Aischylos --- Esquilo --- Eschilo --- Aiskhilos --- Eshil --- Æskílos --- Ajschylos --- Eschil --- Esḳilos --- Eschyle --- Äschylos --- Eskili --- Aiszkhülosz --- Eschylos --- Iskilos --- Эсхил --- אייסכילוס --- איסכילאס --- איסכילוס --- إيسخولوس --- ايسخيلوس --- Αἰσχύλος --- E-books
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This book examines the lyrical voice of Sophocles' heroes and argues that their identities are grounded in poetic identity and power. It begins by looking at how voice can be distinguished in Greek tragedy and by exploring ways that the language of tragedy was influenced by other kinds of poetry in late fifth-century Athens. In subsequent chapters, Professor Nooter undertakes close readings of Sophocles' plays to show how the voice of each hero is inflected by song and other markers of lyric poetry. She then argues that the heroes' lyrical voices set them apart from their communities and lend them the authority and abilities of poets. Close analysis of the Greek texts is supplemented by translations and discussions of poetic features more generally, such as apostrophe and address. This study offers new insight into the ways that Sophoclean tragedy inherits and refracts the traditions of other poetic genres.
Tragedy --- History and criticism. --- Sophocles --- Sophocle --- Sófocles --- Sofoklis --- Sofokl --- Sūfūklīs --- Sofokles --- Sūtmūklīs --- Sofocle --- Sophokles --- Sofokŭl --- סופוקלס --- سوفوكليس --- Σοφοκλῆς --- Language. --- Sophoclis --- Arts and Humanities --- History
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This book suggests that poetry offers a way to remain in the world - not only by declarations of intent or the promotion of remembrance, but also through the durable physicality of its practice. Whether carved in stone or wood, printed onto a page, beat out by a mimetic or rhythmic body, or humming in the mind, poems are meant to engrave and adhere. Ancient Greek poetry exhibits a particularly acute awareness of change, decay, and the ephemerality inherent in mortality. Yet it couples its presentation of this awareness with an offering of meaningful embodiment in shifting forms that are aligned with, yet subtly manipulative of, mortal time. Sarah Nooter's argument ranges widely across authors and genres, from Homer and the Homeric Hymns through Sappho and Archilochus to Pindar and Aeschylus. The book will be compelling reading for all those interested in Greek literature and in poetry more broadly.
Greek poetry. --- Greek poetry --- History and criticism. --- Greek literature
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Thematology --- Aeschylus
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Sound leaves no ruins and no residues, even though it is experienced constantly. It is ubiquitous but fleeting. Even silence has sound, even absence resonates. Sound and the Ancient Senses aims to hear the lost sounds of antiquity, from the sounds of the human body to those of the gods, from the bathhouse to the Forum, from the chirp of a cicada to the music of the spheres. Sound plays so great a role in shaping our environments as to make it a sounding board for thinking about the self and its connection to others, as well as about space and ecology, emotions and experience, mortality and the divine, orality and textuality. From antiquity to the present day, poets and philosophers have strained to hear the ways that sounds structure our world and identities. This volume looks at theories and practices of hearing and producing sounds in ritual contexts, medicine, mourning, music, poetry, drama, erotics, philosophy, rhetoric, linguistics, vocality, and on the page, and shows how ancient ideas of sound still shape how and what we hear today. As the first comprehensive introduction to the soundscapes of antiquity, this volume makes a significant contribution to the burgeoning fields of sound and voice studies and is the final volume of the Senses in Antiquity series.
Sound --- Senses and sensation --- Senses and sensation. --- Psychological aspects. --- Religious aspects. --- History. --- Oïda. --- So. --- Grècia. --- Roma. --- Psychological aspects --- Religious aspects --- History --- Sound in literature. --- Senses and sensation in literature. --- Classical literature --- Social aspects --- History and criticism. --- Sound - Psychological aspects --- Sound - Religious aspects --- Senses and sensation - History
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Affective and dynamic functions --- Painting --- anno 1700-1799 --- anno 1800-1899 --- Europe
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