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"This book provides in-depth comparative analysis of how religious penal clauses have been developed and employed within Asian common law states, and the impact of such developments on constitutional rights. By examining the theoretical and conceptual underpinnings of religious offences as well as interrogating the nature and impact of religious penal clauses within the region, it contributes to the broader dialogue in relation to religious penal clauses globally, whether in countries which practice forms of secular or religious constitutionalism. Asian practice is significant in this respect, given the centrality of religion to social life and indeed, in some jurisdictions, to constitutional or national identity. Providing rigorous studies of common law jurisdictions that have adopted similar provisions in their penal code, the contributors provide an original examination and analysis of the use and development of these religious offence clauses in their respective jurisdictions. They draw upon their insights into the background sociopolitical and constitutional contexts to consider how the inter-relationship of religion and state may determine the rationale and scope of religious offences. These country chapters inform the conceptual examination of religious views and sentiments as a basis for criminality and the forms of 'harm' that attract legal safeguards. Several chapters examine these questions from a historical and comparative perspective, considering the underlying bases, scope, as well as evolving objectives of these provisions. Through these examinations, the book critically interrogates the legacy of colonialism on the criminal law and constitutional practice of various Asian states"--
Offenses against religion --- Common law --- Freedom of religion --- Religious law and legislation --- Law and legislation
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This interdisciplinary collection, edited by leading scholars, provides the first book-length treatment of statelessness in the region in which most stateless persons reside. This book fills a critical gap in understanding statelessness in Asia, offering a unique interdisciplinary and comprehensive set of perspectives. This book brings case studies and expertise together to explore statelessness in Asia, itself a diverse region, and offers new insights as to what it means to be, de facto and de jure, stateless. In identifying key points of similarities and divergences across the region, as well as critical nodes for comparisons, this book aims to provide fresh frameworks for comparative research in this area.
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In recent years, law and religion scholarship has increasingly emphasized the need to study the interaction of legal and religious ideas and institutions, norms and practices. The overall question that this scholarship explores may be stated as follows: how do legal and religious ideas and institutions, methods and mechanisms, beliefs and believers influence each other, for better and for worse, in the past, present and future? This volume engages this area of scholarship by examining how law regulates religion, and how religion responds to such regulations. It examines underlying norms influencing state regulation of religion, and challenges emerging from such regulation. Importantly, this volume will go beyond the conventional enquiries that draw upon the Anglo-European approaches and experiences, and emphasize instead Asian perspectives in order to expand and build upon existing understandings about the complex relationship between law and religion.
Religion and state --- Religious law and legislation --- State and religion --- State, The --- Religious aspects --- Asia --- Asian and Pacific Council countries --- Eastern Hemisphere --- Eurasia --- Religion
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"This book examines how constitutional orders in individual Southeast Asian countries respond to a range of ethnic, political, and legal plurality in the respective countries. Specifically, it examines: (1) the pluralist constitutional values and ideas embodied in the constitutions; (2) the pluralist sources of constitutional norms; (3) the design of constitutional structure (including, election system, the separation of power, federation, and decentralization) to address plurality; and (4) the way the bill of rights (including the competing universal and contextual principles of constitutional rights, proportionality, and specific rights) are designed to respond to plurality. The countries covered in this book include ten ASEAN members, namely Brunei, Cambodia, Indonesia, Laos, Malaysia, Myanmar, The Philippines, Singapore, Thailand, and Vietnam"--
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