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Political theology --- Theology of the cross --- Elert, Werner, --- Iwand, Hans Joachim, --- 241.1*31 --- 232.32 --- Politieke theologie. Bevrijdingstheologie. Ethiek van de revolutie --- Priesterschap, offer van Jezus Christus. Theologie van het kruis --- 232.32 Priesterschap, offer van Jezus Christus. Theologie van het kruis --- 241.1*31 Politieke theologie. Bevrijdingstheologie. Ethiek van de revolutie --- Kreuzestheologie --- Theologia crucis --- Theology, Doctrinal --- Public theology --- Elert, Werner, - 1885-1954 --- Iwand, Hans Joachim, - 1899-1960
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This volume brings Iwand's reflections on justification to bear on questions of the intersection of church and society. Iwand critiques the typical Lutheran understanding of the two kingdoms and charts a new way forward for understanding Luther's theology, as well as the way it addresses Christian life within society. Most importantly, Iwand discusses church and society, which have so often been closed to one another, and how they have been and continue to be opened up to each other by the kingdom of God.
Church and the world --- Christian life --- Lutheran Church --- Iwand, Hans Joachim, - 1899-1960
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This book illuminates in a fresh way the formation, cross-fertilization, break-up, and re-organization of movements of theological renewal during the tumultuous years of the Weimar Republic. Three Protestant movements, in particular, demand our attention: the dialectical theology (Karl Barth, Friedrich Gogarten, Rudolf Bultmann); the Luther Renaissance which found adherents amongst the students of Karl Holl (Hans Joachim Iwand, Rudolf Herrmann and Emmanuel Hirsch) and Lutheran confessional movement (Werner Elert and Paul Althaus). Attention is also given to Bultmann’s close conversation-partner Martin Heidegger. Rounding out the picture thus drawn is Martin Buber, representing the Jewish Renaissance that flourished briefly in the Weimar years. The goal of this book is twofold: to trace the most significant developments that occurred within and across these movements and, most importantly, to assess the uses made of Luther’s theology in all phases of these developments and in relation to dramatically different sets of issues (ranging from the doctrines of revelation, reconciliation and sin to theories of the state). We find Luther at the heart of a number of debates. So important was he that the divergences between and within the various movements can rightly be seen as a dispute over his legacy. Most of the theologians and philosophers treated in this book were educated in the pre-war years - and some at least of what they learned survived in a transfigured form the impact of the collapse of the Wilhelminian Empire. That is especially clear in the impact of the Jeiwsh philosopher of religion Hermann Cohen on K. Barth, R. Bultmann, and R. Hermann. During the years of peace (prior to the stock market crash in 1929), divergences could be accepted with some degree of equanimity by most of those engaged in renewal. To be sure, tensions already existed which could, at any time, have led to splits within the dialectical theology most especially - but did not have to do so. The commentary of R. Bultmann on F. Gogarten’s Ich glaube an den dreieinigen Gott, which is published for the first time in this volume, gives vivid expression to these latent tendencies. For the time being, however, a spirit of cooperation and rigorous academic engagement prevailed. That changed with the onset of the Great Depression. After the national election held on 14 September1930 (which saw the National Socialists become the second largest party in the Reichstag, the fortunes of all movements were increasingly held hostage to the uses made of theology to devise theological accounts of the state which stood in differing degrees of support or open resistance to government policy. The result was a realignment of forces within church and theology
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Modern science informs us about the end of the universe: "game over" is the message which lies ahead of our world. Christian theology, on the other hand, sees in the end not the cessation of all life, but rather an invitation to play again, in God's presence. Is there a way to articulate together such vastly different claims?Eschatology is a theological topic which merits being considered from several different angles. This book seeks to do this by gathering contributions from esteemed and fresh voices from the fields of biblical exegesis, history, systematic theology, philosophy, and ethics.How can we make sense, today, of Jesus' (and the New Testament's) eschatological message? How did he, his early disciples, and the Christian tradition, envision the "end" of the world? Is there a way for us to articulate together what modern science tells us about the end of the universe with the biblical and Christian claims about God who judges and who will wipe every tear?Eschatology has been at the heart of Christian theology for 100 years in the West. What should we do with this legacy? Are there ways to move our reflection forward, in our century? Scholars and other interested readers will find here a wealth of insights.
Eschatology --- 218 --- 218 Eschatologie. Onsterfelijkheid. Tijdelijkheid (theodicee) --- 218 Eschatologie. Vie future. Immortalite (theodicee) --- Eschatologie. Onsterfelijkheid. Tijdelijkheid (theodicee) --- Eschatologie. Vie future. Immortalite (theodicee) --- Eschatology. --- apocalypticism. --- constructive theology. --- religion and science.
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