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On prétend parfois que l’« homme occidental » serait le seul être humain pouvant vivre sans mythes. Il n’en est rien. À l’aune d’une lecture inédite de l’Ancien Testament, Ron Naiweld nous plonge dans ce grand mythe, support de la rencontre, fondatrice pour l’Occident, de la Bible et de la philosophie. Contre le récit traditionnel d’un dieu créateur unique et tout-puissant, sa lecture fait émerger une autre histoire. Son héros est un dieu motivé par le désir d’être reconnu comme tel par les hommes. Avec le temps et au contact des empires assyrien, babylonien et perse, le dieu développe son intelligence politique. Il apprend la puissance du peuple, l’utilité de l’ordre impérial et, de sa rencontre avec la pensée grecque, l’intérêt de l’idée monothéiste. Mais c’est avec saint Paul qu’il assouvit pleinement son désir.En suivant pas à pas l’histoire de ce dieu, cet essai fascinant montre comment, à force de torsions, de relectures, d’appropriations, le mythe d’un peuple marginal dans la fabrique culturelle du monde ancien est devenu l’un des mythes fondateurs de la civilisation occidentale. Comment Yahvé est devenu Dieu
God (Judaism) --- histoire mythique --- l'Ancien Testament --- Genèse --- Exode --- l'Occident --- Dieu --- Yhwh --- Elohim
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Les commentaires des livres bibliques par Rashi nourrissent les débats exégétiques depuis plus d'un millénaire. Son commentaire du Cantique des cantiques ne fait pas exception et révèle tout le génie du rabbin de Troyes. Grâce à une méthodologie sans pareille, il montre comment le discours de l'homme et de la femme reflète l'évolution de la relation entre le peuple d'Israël et son Dieu. On en apprend d'ailleurs autant sur le texte biblique que sur le savoir rabbinique du Moyen Âge.Le brillant exégète apparaît en commentateur engagé de la réalité politique et religieuse de son temps, et en visionnaire. Alors que se joue la première croisade, il élabore un projet de rassemblement des Juifs à Jérusalem, avec l'aide des nations qui paieront ainsi leur dette accumulée pendant les siècles d'exploitation du peuple d'Israël.Un saisissant précis d'exégèse qui a traversé les siècles.Une traduction et un appareil critique entièrement inédits.
Bible. --- Aga-sŏ (Book of the Old Testament) --- Asma Asmatōn (Book of the Old Testament) --- Cantar de los Cantares de Salomón (Book of the Old Testament) --- Cântarea-a Cântărilor (Book of the Old Testament) --- Cantica Canticorum (Book of the Old Testament) --- Canticle of Canticles (Book of the Old Testament) --- Canticles (Book of the Old Testament) --- Cantico dei Cantici (Book of the Old Testament) --- Canticum Canticorum Salomonis (Book of the Old Testament) --- Cantique des Cantiques (Book of the Old Testament) --- Énekek Éneke (Book of the Old Testament) --- Erg Ergotsʻ Soghomoni (Book of the Old Testament) --- Hohelied (Book of the Old Testament) --- Hooglied (Book of the Old Testament) --- Lied der Lieder (Book of the Old Testament) --- Musthikaning Kidung anggitane Sang Prabu Suleman (Book of the Old Testament) --- Musthikaning Kidung (Book of the Old Testament) --- Nashīd al-Anāshīd (Book of the Old Testament) --- Nashīd al-Anshād (Book of the Old Testament) --- Shir ha-Shirim (Book of the Old Testament) --- Solomon, Song of (Book of the Old Testament) --- Song of Solomon (Book of the Old Testament) --- Song of Songs (Book of the Old Testament) --- Criticism, interpretation, etc., Jewish --- 223.6 --- 223.6 Cantique ou Cantique des Cantiques --- 223.6 Hooglied --- Cantique ou Cantique des Cantiques --- Hooglied
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Le rôle joué par les discours, les valeurs et les catégories éthiques dans la formation des identités collectives, dans le monde gréco-romain, et au-delà de ses frontières, notamment dans le monde sassanide.Ce livre réunit dix articles rédigés par des spécialistes des religions et des écoles philosophiques de l'Antiquité, qui s'interrogent sur le rôle des discours, des valeurs et des catégories éthiques dans la formation des identités collectives au sein du monde gréco-romain.Ce questionnement nous a paru nécessaire dans le contexte actuel de la recherche historique sur l'Antiquité tardive. En effet, dans l'histoire de la recherche, la problématique de l'identité a principalement été abordée via l'étude des facteurs doctrinaux, rituels, institutionnels ou politiques. Il nous a semblé que le facteur éthique n'avait pas encore bénéficié d'une attention suffisante.Notre but a été d'examiner comment les différents groupes philosophiques et religieux (dans la mesure où l'on peut nettement les distinguer dans le contexte de l'Antiquité tardive) ont mobilisé des notions et des valeurs éthiques dans le processus, parfois inconscient, de la formation de leur identité.
Ethics, Ancient. --- Philosophy, Ancient. --- 241 "00/04" --- 292 --- 296*52 --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Ancient ethics --- Moraaltheologie. Theologische ethiek--?"00/04" --- Godsdiensten van Grieken en Romeinen. Klassieke mythologie --- Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- Conferences - Meetings --- 296*52 Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- Morale antique --- Identité collective Morale antique --- Influence --- Aspect moral --- Group identity --- Civilization [Greco-Roman ] --- Ethics, Ancient --- Philosophy, Ancient --- Identité collective Morale antique --- Influence.
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This volume is dedicated to the cultural and religious diversity in Jewish communities from Late Antiquity to the Early Middle Age and the growing influence of the rabbis within these communities during the same period. Drawing on available textual and material evidence, the fourteen essays presented here, written by leading experts in their fields, span a significant chronological and geographical range and cover material that has not yet received sufficient attention in scholarship.
Rabbinical literature --- Religious pluralism --- Judaism --- History and criticism. --- Judaism. --- History.
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"This volume is dedicated to the cultural and religious diversity in Jewish communities from Late Antiquity to the Early Middle Age and the growing influence of the rabbis within these communities during the same period. Drawing on available textual and material evidence, the fourteen essays presented here, written by leading experts in their fields, span a significant chronological and geographical range and cover material that has not yet received sufficient attention in scholarship. The volume is divided into four parts. The first focuses on the vantage point of the synagogue; the second and third on non-rabbinic Judaism in, respectively, the Near East and Europe; the final part turns from diversity within Judaism to the process of "rabbinization" as represented in some unusual rabbinic texts. Diversity and Rabbinization is a welcome contribution to the historical study of Judaism in all its complexity. It presents fresh perspectives on critical questions and allows us to rethink the tension between multiplicity and unity in Judaism during the first millennium CE. L'École Pratique des Hautes Études has kindly contributed to the publication of this volume.".
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"This volume is dedicated to the cultural and religious diversity in Jewish communities from Late Antiquity to the Early Middle Age and the growing influence of the rabbis within these communities during the same period. Drawing on available textual and material evidence, the fourteen essays presented here, written by leading experts in their fields, span a significant chronological and geographical range and cover material that has not yet received sufficient attention in scholarship. The volume is divided into four parts. The first focuses on the vantage point of the synagogue; the second and third on non-rabbinic Judaism in, respectively, the Near East and Europe; the final part turns from diversity within Judaism to the process of "rabbinization" as represented in some unusual rabbinic texts. Diversity and Rabbinization is a welcome contribution to the historical study of Judaism in all its complexity. It presents fresh perspectives on critical questions and allows us to rethink the tension between multiplicity and unity in Judaism during the first millennium CE. L'École Pratique des Hautes Études has kindly contributed to the publication of this volume.".
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"This volume is dedicated to the cultural and religious diversity in Jewish communities from Late Antiquity to the Early Middle Age and the growing influence of the rabbis within these communities during the same period. Drawing on available textual and material evidence, the fourteen essays presented here, written by leading experts in their fields, span a significant chronological and geographical range and cover material that has not yet received sufficient attention in scholarship. The volume is divided into four parts. The first focuses on the vantage point of the synagogue; the second and third on non-rabbinic Judaism in, respectively, the Near East and Europe; the final part turns from diversity within Judaism to the process of "rabbinization" as represented in some unusual rabbinic texts. Diversity and Rabbinization is a welcome contribution to the historical study of Judaism in all its complexity. It presents fresh perspectives on critical questions and allows us to rethink the tension between multiplicity and unity in Judaism during the first millennium CE. L'École Pratique des Hautes Études has kindly contributed to the publication of this volume.".
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This volume is dedicated to the cultural and religious diversity in Jewish communities from Late Antiquity to the Early Middle Age and the growing influence of the rabbis within these communities during the same period. Drawing on available textual and material evidence, the fourteen essays presented here, written by leading experts in their fields, span a significant chronological and geographical range and cover material that has not yet received sufficient attention in scholarship. The volume is divided into four parts. The first focuses on the vantage point of the synagogue; the second and third on non-rabbinic Judaism in, respectively, the Near East and Europe; the final part turns from diversity within Judaism to the process of "rabbinization" as represented in some unusual rabbinic texts. Diversity and Rabbinization is a welcome contribution to the historical study of Judaism in all its complexity. It presents fresh perspectives on critical questions and allows us to rethink the tension between multiplicity and unity in Judaism during the first millennium CE. L’École Pratique des Hautes Études has kindly contributed to the publication of this volume.
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