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Part 1: Two contemporary Japanese concepts of the body: Ichikawa Hiroshi and Yuasa Yasuo -- 1: Ichikawa's view of the body -- 2: Ichikawa's concept of the body Qua structure -- 3: Yuasa's body scheme -- Part 2: A medieval Japanese concept of the body: Dōgen Kigen -- 4: Buddhism and Dōgen's concept of the body -- 5: Dōgen and the body in meditation -- 6: Dōgen and the body in transformation -- 7: Dōgen and the body in action -- Part 3: A theory of attunement -- 8: Preliminaries and a theory of attunement -- 9: A sketch of a general theory of attunement -- 10: A stratification of engagement.
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Science and comparative philosophy / by David Edward Shaner -- The Japanese experience of nature / by David Edward Shaner -- The Japanese concept of self / by Shigenori Nagatomo -- Contemporary science and an Eastern mind-body theory / by Yuasa Yasuo -- A cultural background for traditional Japanese self-cultivation philosophy and a theoretical examination of this philosophy / by Yuasa Yasuo.
Filosofie [Japanse ] --- Philosophie japonaise --- Philosophy [Japanese ] --- Yasuo, Yuasa --- Philosophy, Japanese. --- Mind and body --- Philosophy and science --- Philosophy, Comparative. --- History. --- Yuasa, Yasuo. --- Japan --- History --- Mind and body - Japan - History. --- Philosophy and science - Japan - History.
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This book presents two essays by Nishida Kitaro, translated into English for the first time by John Krummel and Shigenori Nagatomo. Nishida is widely regarded as one of the father figures of modern Japanese philosophy and as the founder of the first distinctly Japanese school of philosophy, the Kyoto school, known for its synthesis of western philosophy, Christian theology, and Buddhist thought. The two essays included here are ''Basho'' from 1926/27 and ''Logic and Life'' from 1936/37. Each essay is divided into several sections and each section is preceded by a synopsis added by the translators. The first essay represents the first systematic articulation of Nishida's philosophy of basho, literally meaning ''place,'' a system of thought that came to be known as ''Nishida philosophy.'' In the second essay, Nishida inquires after the pre-logical origin of what we call logic, which he suggests is to be found within the dialectical unfoldings of world-history and human society. A substantial introduction by John Krummel considers the significance of Nishida as a thinker, discusses the key components of Nishida's philosophy as a whole and its development throughout his life, and contextualizes the translated essays within his oeuvre. The Introduction also places Nishida and his work within the historical context of his time, and highlights the relevance of his ideas to the global circumstances of our day. The publication of these two essays by Nishida, a major figure in world philosophy and the most important philosopher of twentieth-century Japan, will be of significant value to the fields not only of Asian philosophy and East-West comparative philosophy but also of philosophy in general as well as of theology and religious studies
Logic --- Nothing (Philosophy) --- Philosophy, Japanese --- Place (Philosophy) --- Nothingness (Philosophy) --- Nihilism (Philosophy) --- Ontology --- Argumentation --- Deduction (Logic) --- Deductive logic --- Dialectic (Logic) --- Logic, Deductive --- Intellect --- Philosophy --- Psychology --- Science --- Reasoning --- Thought and thinking --- Methodology
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This book is an inquiry into ki-energy, its role within Eastern mind-body theory, and its implications for our contemporary Western understanding of the body. Yuasa examines the concept of ki-energy as it has been used in such areas as acupuncture, Buddhist and Taoist meditation, and the martial arts. To explain the achievement of mind-body oneness in these traditions he offers an innovative schematization of the lived body. His approach is interdisciplinary and cross-cultural, offering insights into Western philosophy, religion, medical science, depth psychology, parapsychology, theater, and physical education. To substantiate the relationship that ki-energy forms between the human body and its environment, Yuasa introduces contemporary scientific research on ki-energy in China and Japan, as well as evidence from acupuncture medicine and from the experience of meditators and martial arts practitioners. This evidence requires not only a rethinking of the living human body and of the mind-body and mind-matter relation, but also calls into question the adequacy of the existing scientific paradigm. Yuasa calls for an epistemological critique of modern science and explores the issue of the relation of teleology to science. "Among Japan's contemporary philosophers, Yuasa is one of the most provocative and far-reaching. His work critiques in a fruitful way the foundational ideas in Asian and Western philosophy, science, medicine, and the study of religion. He not only shows how ideas are culturally embedded, but also suggests how we can work across those cultural lines to make our theories more universal and more efficacious. Of his works available in English, this is not only his latest, but perhaps his most accessible."
Human body (Philosophy) --- Qi (Chinese philosophy) --- Self-actualization (Psychology) --- Philosophy and science. --- Philosophy, Comparative. --- Comparative philosophy --- Science and philosophy --- Science --- Growth, Personal --- Personal growth --- Self-improvement --- Self-realization (Psychology) --- Humanistic psychology --- Mental health --- Motivation (Psychology) --- Chʻi --- Chʻi (Chinese philosophy) --- Ki (Chinese philosophy) --- Philosophy, Chinese --- Vital force --- Body, Human (Philosophy) --- Philosophy --- Philosophy and science --- Philosophy, Comparative
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